Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour "Jesus Became Human" for Sunday. September 24, 2017
Philippians 2:5-11 - Have this mind among yourselves, which is yours in Christ Jesus, who, though He was in the form of God, did not count equality with God a thing to be grasped, but emptied Himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, He humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted Him and bestowed on Him the Name that is above every name, so that at the Name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Dear Brothers and Sisters in Christ:
The salvation story of Jesus Christ reaches around the world. So that the readers of our Daily Devotion may see the power of the Savior on a global scale, we have asked the volunteers of our international ministry centers to write our Sunday devotions. We pray that the Spirit may touch your day through their words.
In Christ, I remain, His servant and yours,
Kenneth R. Klaus
Speaker Emeritus of The Lutheran Hour
A man sits down in a restaurant, orders a glass of wine, takes a sip, and then tosses the remainder into the waiter's face. Before the waiter can react the man begins weeping: "I am so sorry," he says, "I keep doing that to waiters. I cannot tell you how embarrassing it is, how ashamed I am about having a compulsion like this."
The waiter is understanding and sympathetic. He suggests that the man see a psychologist about his problem. The man agrees, thanks the waiter, and leaves.
Six months later, the man returns.
"How are you doing?" the waiter asks as he delivers a glass of wine to the man.
"Great!" the man says, "I have been seeing a doctor twice a week." He then takes a sip of wine and throws the remainder into the waiter's face.
"Well it doesn't seem that doctor's doing you any good!" the waiter says.
"Oh, no, on the contrary," the man says, "he has done me a world of good."
"But you just threw a glass of wine in my face again!"
"Yes," the man says, "but I don't feel ashamed about it anymore."
Have you ever been ashamed? Shame grips you in your conscience and freezes you in a state of disgrace. Shame empties you of esteem and leaves you humiliated. Would you not do just about anything to avoid being ashamed?
Is it not amazing that Jesus Christ chose to be ashamed in order to love people?
The apostle Paul describes the humility of Jesus Christ in Philippians 2:5-11. In the form of poetry, the apostle Paul deals with two parts of the person and life of Jesus Christ. Paul affirms that (1) Jesus Christ is fully God, and (2) that Jesus Christ is fully human. Paul does this to emphasize Jesus' love for people -- that Jesus chose utter, absolute, sheer humiliation when, as true God, He became true Man.
When I feel insignificant, unimportant, trivial, forgotten, in Jesus the Son of God there is a message that my needs are not forgotten. I am significant to Jesus. I have a place in the eternal plan of God. When I feel ashamed, in Jesus, the Son of God who became human, I have a God who identifies with me, a Savior who came precisely because I am inadequate and guilty of sin.
To Jesus Christ, you are significant. With Jesus Christ, you have a place in the eternal plan of God.
THE PRAYER: Dear Lord, I give thanks that Jesus has done all that was necessary to win my salvation. Grant that my life may be one of repentance of my sin and thanksgiving for Your great love and grace. This I pray in the Name of Jesus Christ. Amen.
Biography of Author: Today's international devotion was written by Pastor Kevin Wendt of Concordia Lutheran Church, Fort Wayne, Indiana. He was part of a team that was sent to Thailand for tsunami boat building.
Lutheran Hour Ministries-Thailand focuses on sharing the Gospel and making contacts with local people through the internet, Gospel text messaging, various community radio programs, evangelism training, and evangelistic outreach programs. Bible Correspondence Courses (BCC), music CDs, and print materials are also used to encourage and help strengthen the faith of Thai Christians. The staff also conducts special children's activities and does presentations in many government schools.
In this country of nearly 69 million people, LHM-Thailand is known in-country as Journey into Light. It was established in 1991 in Bangkok where it has its ministry center today. It broadcasts three different 25-minute radio programs and follows up with listeners who respond for assistance or more information; it uses Equipping the Saints (ETS) for evangelism training. Through "listener gatherings," it brings people together and helps build a sense of community. Relationships with school children and educators are established through presentations delivered at public schools. Staff members and volunteers also connect with people through music, camp-style activities, sidewalk events held outside the ministry center for neighbors and passersby, and by teaching about Christianity and culture.
Be sure to check out LHM's International Ministries' blog page. You can find it by clicking here.
In Christ I remain His servant and yours,
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour
Lutheran Hour Ministries
Today's Bible in a Year Reading: Isaiah 34-36; Romans 4
Isaiah 34:1 Come close, you nations, and listen!
Pay close attention, you peoples!
Let the earth hear, and everything in it;
the world, with all it produces.
2 For Adonai is angry at every nation,
furious with all their armies;
he has completely destroyed them,
handed them over to slaughter.
3 Their slain will be thrown out,
the stench will rise from their corpses,
the mountains will flow with their blood.
4 The whole host of heaven will decompose,
the heavens themselves be rolled up like a scroll;
all their array will wither away
like a withering grape-leaf that falls from a vine
or a withered fig from a fig tree.
5 “For my sword has drunk its fill in heaven;
now it descends on Edom to judge them,
the people I have doomed to destruction.”
6 There is a sword that belongs to Adonai.
It is filled with blood, gorged with fat,
filled with the blood of lambs and goats,
gorged with the fat of the kidneys of rams.
For Adonai has a sacrifice in Botzrah,
a great slaughter in the land of Edom.
7 The wild oxen will fall with them,
the young bulls with the strong, mature ones.
Their land will be drunk with blood
and their dust made greasy with fat.
8 For Adonai has a day of vengeance,
a year of requital for fighting with Tziyon.
9 Its streams will be changed to tar,
its dust to sulfur, its land burning tar
10 that will not be quenched night or day;
its smoke will rise forever.
In all generations it will lie waste;
no one will pass through it ever again.
11 Horned owl and hawk will possess it,
screech owl and raven will live there;
he will stretch over it the measuring line of confusion
and the plumbline of the empty void.
12 Of its nobles, none will be called to be king,
and all its princes will be nothing.
13 Thorns will overgrow its palaces,
nettles and thistles its fortresses;
it will become a lair for jackals,
an enclosure for ostriches.
14 Wildcats and hyenas will meet there;
and billy-goats call to each other;
Lilit [the night monster] will lurk there
and find herself a place to rest.
15 There the hoot owl will nest, lay her eggs,
hatch and gather her young in its shade.
There the vultures will assemble,
every one with its mate.
16 Consult the book of Adonai and read it:
not one of these will be missing,
none will be lacking a mate.
For by his own mouth he gave the order,
and by his Spirit he brought them together.
17 It is he who cast the lot for them,
his hand measured out their shares.
They will possess it forever,
and live there through all generations.
35:1 The desert and the dry land will be glad;
the ‘Aravah will rejoice and blossom like the lily.
2 It will burst into flower,
will rejoice with joy and singing,
will be given the glory of the L’vanon,
the splendor of Karmel and the Sharon.
They will see the glory of Adonai,
the splendor of our God.
3 Strengthen your drooping arms,
and steady your tottering knees.
4 Say to the fainthearted, “Be strong and unafraid!
Here is your God; he will come with vengeance;
with God’s retribution he will come and save you.”
5 Then the eyes of the blind will be opened,
and the ears of the deaf will be unstopped;
6 then the lame man will leap like a deer,
and the mute person’s tongue will sing.
For in the desert, springs will burst forth,
streams of water in the ‘Aravah;
7 the sandy mirage will become a pool,
the thirsty ground springs of water.
The haunts where jackals lie down will become
a marsh filled with reeds and papyrus.
8 A highway will be there, a way,
called the Way of Holiness.
The unclean will not pass over it,
but it will be for those whom he guides —
fools will not stray along it.
9 No lion or other beast of prey
will be there, traveling on it.
They will not be found there,
but the redeemed will go there.
10 Those ransomed by Adonai will return
and come with singing to Tziyon,
on their heads will be everlasting joy.
They will acquire gladness and joy,
while sorrow and sighing will flee.
36:1 It was in the fourteenth year of King Hizkiyahu that Sancheriv king of Ashur advanced against all the fortified cities of Y’hudah and captured them. 2 From Lakhish the king of Ashur sent Rav-Shakeh to Hizkiyahu in Yerushalayim with a large army. He positioned himself by the aqueduct from the Upper Pool, which is by the road to the Launderers’ Field. 3 Elyakim the son of Hilkiyahu, who was in charge of the household, Shevnah the general secretary and Yo’ach the son of Asaf the foreign minister went out to meet him.
4 Rav-Shakeh addressed them: “Tell Hizkiyahu: ‘Here is what the great king, the king of Ashur, says: “What makes you so confident? 5 I say: do mere words constitute strategy and strength for battle? In whom, then, are you trusting when you rebel against me like this? 6 Look! Relying on Egypt is like using a broken stick as a staff — when you lean on it, it punctures your hand. That’s what Pharaoh king of Egypt is like for anyone who puts his trust in him. 7 But if you tell me, ‘We trust in Adonai our God,’ then isn’t he the one whose high places and altars Hizkiyahu has removed, telling Y’hudah and Yerushalayim, ‘You must worship before this altar’? 8 All right, then, make a wager with my lord the king of Ashur: I will give you two thousand horses if you can find enough riders for them. 9 How then can you repulse even one of my master’s lowest-ranked army officers? Yet you are relying on Egypt for chariots and riders! 10 Do you think I have come up to this land to destroy it without Adonai’s approval? Adonai said to me, ‘Go up against this land and destroy it!’ ” ’ ”
11 Elyakim, Shevnah and Yo’ach said to Rav-Shakeh, “Please speak to your servants in Aramaic, since we understand it; don’t speak to us in Hebrew while the people on the wall are listening.” 12 But Rav-Shakeh answered, “Did my master send me to deliver my message just to your master and yourselves? Didn’t he send me to address the men sitting on the wall, who, like you, are going to eat their own dung and drink their own urine?” 13 Then Rav-Shakeh stood up and, speaking loudly in Hebrew, said: “Hear what the great king, the king of Ashur, says! 14 This is what the king says: ‘Don’t let Hizkiyahu deceive you, because he won’t be able to save you. 15 And don’t let Hizkiyahu make you trust in Adonai by saying, “Adonai will surely save us; this city will not be given over to the king of Ashur.” 16 Don’t listen to Hizkiyahu.’ For this is what the king says: ‘Make peace with me, surrender to me. Then every one of you can eat from his vine and fig tree and drink the water in his own cistern, 17 until I come and take you away to a land like your own land, a land with grain and wine, a land with bread and vineyards. 18 Beware of Hizkiyahu; he is only deluding you when he says, “Adonai will save us.” Has any god of any nation ever saved his land from the power of the king of Ashur? 19 Where are the gods of Hamat and Arpad? Where are the gods of S’farvayim? Did they save Shomron from my power? 20 Where is the god of any of these countries that has saved its country from my power, so that Adonai might be able to save Yerushalayim from my power?’” 21 But they kept still and didn’t answer him so much as a word, for the king’s order was, “Don’t answer him.”
22 Then Elyakim the son of Hilkiyahu, who was in charge of the household, Shevnah the general secretary and Yo’ach the son of Asaf the foreign minister went to Hizkiyahu with their clothes torn and reported to him what Rav-Shakeh had said.
Romans 4:1 Then what should we say Avraham, our forefather, obtained by his own efforts? 2 For if Avraham came to be considered righteous by God because of legalistic observances, then he has something to boast about. But this is not how it is before God! 3 For what does the Tanakh say? “Avraham put his trust in God, and it was credited to his account as righteousness.”[Romans 4:3 Genesis 15:6] 4 Now the account of someone who is working is credited not on the ground of grace but on the ground of what is owed him. 5 However, in the case of one who is not working but rather is trusting in him who makes ungodly people righteous, his trust is credited to him as righteousness.
6 In the same way, the blessing which David pronounces is on those whom God credits with righteousness apart from legalistic observances:
7 “Blessed are those whose transgressions are forgiven,
whose sins are covered over;
8 Blessed is the man whose sin Adonai
will not reckon against his account.”[Romans 4:8 Psalm 32:1–2]
9 Now is this blessing for the circumcised only? Or is it also for the uncircumcised? For we say that Avraham’s trust was credited to his account as righteousness; 10 but what state was he in when it was so credited — circumcision or uncircumcision? Not in circumcision, but in uncircumcision! 11 In fact, he received circumcision as a sign, as a seal of the righteousness he had been credited with on the ground of the trust he had while he was still uncircumcised. This happened so that he could be the father of every uncircumcised person who trusts and thus has righteousness credited to him, 12 and at the same time be the father of every circumcised person who not only has had a b’rit-milah, but also follows in the footsteps of the trust which Avraham avinu had when he was still uncircumcised.
13 For the promise to Avraham and his seed[Romans 4:13 Genesis 15:3, 5] that he would inherit the world did not come through legalism but through the righteousness that trust produces. 14 For if the heirs are produced by legalism, then trust is pointless and the promise worthless. 15 For what law brings is punishment. But where there is no law, there is also no violation.
16 The reason the promise is based on trusting is so that it may come as God’s free gift, a promise that can be relied on by all the seed, not only those who live within the framework of the Torah, but also those with the kind of trust Avraham had — Avraham avinu for all of us. 17 This accords with the Tanakh, where it says, “I have appointed you to be a father to many nations.”[Romans 4:17 Genesis 17:5] Avraham is our father in God’s sight because he trusted God as the one who gives life to the dead and calls nonexistent things into existence. 18 For he was past hope, yet in hope he trusted that he would indeed become a father to many nations, in keeping with what he had been told, “So many will your seed be.”[Romans 4:18 Genesis 15:5] 19 His trust did not waver when he considered his own body — which was as good as dead, since he was about a hundred years old — or when he considered that Sarah’s womb was dead too. 20 He did not by lack of trust decide against God’s promises. On the contrary, by trust he was given power as he gave glory to God, 21 for he was fully convinced that what God had promised he could also accomplish. 22 This is why it was credited to his account as righteousness.[Romans 4:22 Genesis 15:6]
23 But the words, “it was credited to his account . . . ,” were not written for him only. 24 They were written also for us, who will certainly have our account credited too, because we have trusted in him who raised Yeshua our Lord from the dead — 25 Yeshua, who was delivered over to death because of our offences and raised to life in order to make us righteous.
-------
Use these devotions in your newsletter and bulletin! Used by permission; all rights reserved by the Int'l LLL (LHM).
Let the earth hear, and everything in it;
the world, with all it produces.
2 For Adonai is angry at every nation,
furious with all their armies;
he has completely destroyed them,
handed them over to slaughter.
3 Their slain will be thrown out,
the stench will rise from their corpses,
the mountains will flow with their blood.
4 The whole host of heaven will decompose,
the heavens themselves be rolled up like a scroll;
all their array will wither away
like a withering grape-leaf that falls from a vine
or a withered fig from a fig tree.
5 “For my sword has drunk its fill in heaven;
now it descends on Edom to judge them,
the people I have doomed to destruction.”
6 There is a sword that belongs to Adonai.
It is filled with blood, gorged with fat,
filled with the blood of lambs and goats,
gorged with the fat of the kidneys of rams.
For Adonai has a sacrifice in Botzrah,
a great slaughter in the land of Edom.
7 The wild oxen will fall with them,
the young bulls with the strong, mature ones.
Their land will be drunk with blood
and their dust made greasy with fat.
8 For Adonai has a day of vengeance,
a year of requital for fighting with Tziyon.
9 Its streams will be changed to tar,
its dust to sulfur, its land burning tar
10 that will not be quenched night or day;
its smoke will rise forever.
In all generations it will lie waste;
no one will pass through it ever again.
11 Horned owl and hawk will possess it,
screech owl and raven will live there;
he will stretch over it the measuring line of confusion
and the plumbline of the empty void.
12 Of its nobles, none will be called to be king,
and all its princes will be nothing.
13 Thorns will overgrow its palaces,
nettles and thistles its fortresses;
it will become a lair for jackals,
an enclosure for ostriches.
14 Wildcats and hyenas will meet there;
and billy-goats call to each other;
Lilit [the night monster] will lurk there
and find herself a place to rest.
15 There the hoot owl will nest, lay her eggs,
hatch and gather her young in its shade.
There the vultures will assemble,
every one with its mate.
16 Consult the book of Adonai and read it:
not one of these will be missing,
none will be lacking a mate.
For by his own mouth he gave the order,
and by his Spirit he brought them together.
17 It is he who cast the lot for them,
his hand measured out their shares.
They will possess it forever,
and live there through all generations.
35:1 The desert and the dry land will be glad;
the ‘Aravah will rejoice and blossom like the lily.
2 It will burst into flower,
will rejoice with joy and singing,
will be given the glory of the L’vanon,
the splendor of Karmel and the Sharon.
They will see the glory of Adonai,
the splendor of our God.
3 Strengthen your drooping arms,
and steady your tottering knees.
4 Say to the fainthearted, “Be strong and unafraid!
Here is your God; he will come with vengeance;
with God’s retribution he will come and save you.”
5 Then the eyes of the blind will be opened,
and the ears of the deaf will be unstopped;
6 then the lame man will leap like a deer,
and the mute person’s tongue will sing.
For in the desert, springs will burst forth,
streams of water in the ‘Aravah;
7 the sandy mirage will become a pool,
the thirsty ground springs of water.
The haunts where jackals lie down will become
a marsh filled with reeds and papyrus.
8 A highway will be there, a way,
called the Way of Holiness.
The unclean will not pass over it,
but it will be for those whom he guides —
fools will not stray along it.
9 No lion or other beast of prey
will be there, traveling on it.
They will not be found there,
but the redeemed will go there.
10 Those ransomed by Adonai will return
and come with singing to Tziyon,
on their heads will be everlasting joy.
They will acquire gladness and joy,
while sorrow and sighing will flee.
36:1 It was in the fourteenth year of King Hizkiyahu that Sancheriv king of Ashur advanced against all the fortified cities of Y’hudah and captured them. 2 From Lakhish the king of Ashur sent Rav-Shakeh to Hizkiyahu in Yerushalayim with a large army. He positioned himself by the aqueduct from the Upper Pool, which is by the road to the Launderers’ Field. 3 Elyakim the son of Hilkiyahu, who was in charge of the household, Shevnah the general secretary and Yo’ach the son of Asaf the foreign minister went out to meet him.
4 Rav-Shakeh addressed them: “Tell Hizkiyahu: ‘Here is what the great king, the king of Ashur, says: “What makes you so confident? 5 I say: do mere words constitute strategy and strength for battle? In whom, then, are you trusting when you rebel against me like this? 6 Look! Relying on Egypt is like using a broken stick as a staff — when you lean on it, it punctures your hand. That’s what Pharaoh king of Egypt is like for anyone who puts his trust in him. 7 But if you tell me, ‘We trust in Adonai our God,’ then isn’t he the one whose high places and altars Hizkiyahu has removed, telling Y’hudah and Yerushalayim, ‘You must worship before this altar’? 8 All right, then, make a wager with my lord the king of Ashur: I will give you two thousand horses if you can find enough riders for them. 9 How then can you repulse even one of my master’s lowest-ranked army officers? Yet you are relying on Egypt for chariots and riders! 10 Do you think I have come up to this land to destroy it without Adonai’s approval? Adonai said to me, ‘Go up against this land and destroy it!’ ” ’ ”
11 Elyakim, Shevnah and Yo’ach said to Rav-Shakeh, “Please speak to your servants in Aramaic, since we understand it; don’t speak to us in Hebrew while the people on the wall are listening.” 12 But Rav-Shakeh answered, “Did my master send me to deliver my message just to your master and yourselves? Didn’t he send me to address the men sitting on the wall, who, like you, are going to eat their own dung and drink their own urine?” 13 Then Rav-Shakeh stood up and, speaking loudly in Hebrew, said: “Hear what the great king, the king of Ashur, says! 14 This is what the king says: ‘Don’t let Hizkiyahu deceive you, because he won’t be able to save you. 15 And don’t let Hizkiyahu make you trust in Adonai by saying, “Adonai will surely save us; this city will not be given over to the king of Ashur.” 16 Don’t listen to Hizkiyahu.’ For this is what the king says: ‘Make peace with me, surrender to me. Then every one of you can eat from his vine and fig tree and drink the water in his own cistern, 17 until I come and take you away to a land like your own land, a land with grain and wine, a land with bread and vineyards. 18 Beware of Hizkiyahu; he is only deluding you when he says, “Adonai will save us.” Has any god of any nation ever saved his land from the power of the king of Ashur? 19 Where are the gods of Hamat and Arpad? Where are the gods of S’farvayim? Did they save Shomron from my power? 20 Where is the god of any of these countries that has saved its country from my power, so that Adonai might be able to save Yerushalayim from my power?’” 21 But they kept still and didn’t answer him so much as a word, for the king’s order was, “Don’t answer him.”
22 Then Elyakim the son of Hilkiyahu, who was in charge of the household, Shevnah the general secretary and Yo’ach the son of Asaf the foreign minister went to Hizkiyahu with their clothes torn and reported to him what Rav-Shakeh had said.
Romans 4:1 Then what should we say Avraham, our forefather, obtained by his own efforts? 2 For if Avraham came to be considered righteous by God because of legalistic observances, then he has something to boast about. But this is not how it is before God! 3 For what does the Tanakh say? “Avraham put his trust in God, and it was credited to his account as righteousness.”[Romans 4:3 Genesis 15:6] 4 Now the account of someone who is working is credited not on the ground of grace but on the ground of what is owed him. 5 However, in the case of one who is not working but rather is trusting in him who makes ungodly people righteous, his trust is credited to him as righteousness.
6 In the same way, the blessing which David pronounces is on those whom God credits with righteousness apart from legalistic observances:
7 “Blessed are those whose transgressions are forgiven,
whose sins are covered over;
8 Blessed is the man whose sin Adonai
will not reckon against his account.”[Romans 4:8 Psalm 32:1–2]
9 Now is this blessing for the circumcised only? Or is it also for the uncircumcised? For we say that Avraham’s trust was credited to his account as righteousness; 10 but what state was he in when it was so credited — circumcision or uncircumcision? Not in circumcision, but in uncircumcision! 11 In fact, he received circumcision as a sign, as a seal of the righteousness he had been credited with on the ground of the trust he had while he was still uncircumcised. This happened so that he could be the father of every uncircumcised person who trusts and thus has righteousness credited to him, 12 and at the same time be the father of every circumcised person who not only has had a b’rit-milah, but also follows in the footsteps of the trust which Avraham avinu had when he was still uncircumcised.
13 For the promise to Avraham and his seed[Romans 4:13 Genesis 15:3, 5] that he would inherit the world did not come through legalism but through the righteousness that trust produces. 14 For if the heirs are produced by legalism, then trust is pointless and the promise worthless. 15 For what law brings is punishment. But where there is no law, there is also no violation.
16 The reason the promise is based on trusting is so that it may come as God’s free gift, a promise that can be relied on by all the seed, not only those who live within the framework of the Torah, but also those with the kind of trust Avraham had — Avraham avinu for all of us. 17 This accords with the Tanakh, where it says, “I have appointed you to be a father to many nations.”[Romans 4:17 Genesis 17:5] Avraham is our father in God’s sight because he trusted God as the one who gives life to the dead and calls nonexistent things into existence. 18 For he was past hope, yet in hope he trusted that he would indeed become a father to many nations, in keeping with what he had been told, “So many will your seed be.”[Romans 4:18 Genesis 15:5] 19 His trust did not waver when he considered his own body — which was as good as dead, since he was about a hundred years old — or when he considered that Sarah’s womb was dead too. 20 He did not by lack of trust decide against God’s promises. On the contrary, by trust he was given power as he gave glory to God, 21 for he was fully convinced that what God had promised he could also accomplish. 22 This is why it was credited to his account as righteousness.[Romans 4:22 Genesis 15:6]
23 But the words, “it was credited to his account . . . ,” were not written for him only. 24 They were written also for us, who will certainly have our account credited too, because we have trusted in him who raised Yeshua our Lord from the dead — 25 Yeshua, who was delivered over to death because of our offences and raised to life in order to make us righteous.
-------
Use these devotions in your newsletter and bulletin! Used by permission; all rights reserved by the Int'l LLL (LHM).
CHANGE THEIR WORLD. CHANGE YOURS.
THIS CHANGES EVERYTHING.
THIS CHANGES EVERYTHING.
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