Daily Devotions from Lutheran Hour Ministries by Rev. Dr. Gregory Seltz, Speaker of The Lutheran Hour "Life on God's Terms" for Monday, September 25, 2017
Philippians 1:21 - For to me to live is Christ, and to die is gain.It's my life and I can do with it as I wish. Well, in the verse here in Philippians and in the Gospel lesson for this Sunday in Matthew 20, God says no it's not. Life is His gift of life for you. It's given on His terms, and He desires that it be blessed on His terms alone as well.
To live, to die, in Christ is gain? What? In the Gospel, when Jesus says that heaven is a gift given and received by grace alone because of His generosity and not because of our works -- what? That doesn't sound fair; it doesn't sound right. Well, that's what most people say today. One of the great problems with Christianity for many people is that it treats all people exactly alike: all people are 100-percent sinners who receive God's love as 100-percent grace, or they can't receive it at all.
It seems so unfair until you realize how grave our predicament is -- not only in this world -- but in our lives. Before God, every one of us is in the same boat. As I get older, I realize how entrapping sin and temptations are. I realize how inept all of us are at doing the right thing at the right time for the people who need it when we don't get anything out of it but the joy of doing what's right alone. That doesn't mean we should stop trying. But it does mean that even when we actually do something right, for the right reason, for the right purpose, even that is a gift of God's grace at work through His love in our lives.
The problem today ... so much of the puritanical bravado, both on the left and the right, that I see going on in our world today is about setting up straw men and woman and then punishing them with vitriol, with shame, even with threats to their well-being. Why? Because they really aren't all that powerful, and they can't or won't fight back. Listen, I'm not saying we shouldn't stand up for what's right and fight for the truths of God in the public arena of life. The key to it all is "Why?"
Jesus wants us to be His people for others. He wants us to live life in Him for others. He wants us to speak His truth in love (see Ephesians 4:15), with gentleness and respect. Why? Because He ultimately wants all people to come to faith and trust in Him alone.
When the apostle Paul says that "to live is Christ, to die is gain," he was being clear. Life is about Jesus Christ being our Lord and Savior. We live now in Him and through Him for others. And even the greatest challenge to life -- physical death itself -- can't get in the way of Him blessing us with life and salvation, even then. Thank God it's not my life; it's not your life to be lived on our own, with our strength and wisdom alone. Look at human history, and you'll see how that story ends. Thank God there is another way to live. It's one that blesses now and forever. To that end, God bless you today and always.
THE PRAYER: Dear Lord, give me a clarity of heart, mind, body, and soul to see how all things relate to You as my Lord and Savior, and then give me courage to live that reality for all its worth. Amen.
In Christ,Rev. Dr. Gregory Seltz
Speaker of The Lutheran Hour
Lutheran Hour Ministries
Today's Bible in a Year Readings: Isaiah 37-38; Romans 5
Isaiah 37:1 On hearing it, King Hizkiyahu tore his clothes, covered himself with sackcloth and entered the house of Adonai. 2 He sent Elyakim, who was in charge of the household, Shevnah the general secretary and the leading cohanim, covered with sackcloth, to Yesha‘yahu the prophet, the son of Amotz. 3 They said to him, “This is what Hizkiyahu says: ‘Today is a day of trouble, rebuke and disgrace. Children are ready to be born, but there is no strength to bring them to birth. 4 Maybe Adonai your God will hear the words of Rav-Shakeh, whom his master the king of Ashur has sent to taunt the living God, and will rebuke the message which Adonai your God has heard. So pray for the remnant that is left.’”
5 When King Hizkiyahu’s servants came to Yesha‘yahu, 6 he said to them, “Tell your master that this is what Adonai says: ‘Don’t be afraid of the words you heard the servants of the king of Ashur use to insult me. 7 I will put a spirit in him that will make him hear a rumor and return to his own land; then I will cause him to die by the sword in his own land.’”
8 Rav-Shakeh returned and, having heard that the king of Ashur had left Lakhish, found him making war with Livnah. 9 Then he heard it said that Tirhakah king of Ethiopia was on his way to fight him. On hearing this, the king of Ashur sent messengers to Hizkiyahu, after ordering them, 10 “This is what you are to say to Hizkiyahu king of Y’hudah: ‘Don’t let your God in whom you trust deceive you by saying, “Yerushalayim will not be handed over to the power of the king of Ashur.” 11 You have heard what the kings of Ashur have done to all lands — they have completely destroyed them. So how will you be delivered? 12 Have the gods of the nations delivered them? No, my ancestors destroyed them — Gozan, Haran, Retzef and the people of ‘Eden who were in Tel’asar. 13 Where is the king of Hamat? the king of Arpad? the king of the city of S’farvayim, of Hena and ‘Ivah?’” 14 Hizkiyahu took the letter from the messengers’ hands and read it. Then Hizkiyahu went up to the house of Adonai and spread it out before Adonai. 15 This is the prayer that Hizkiyahu prayed to Adonai: 16 “Adonai-Tzva’ot, God of Isra’el, who dwells above the k’ruvim! You alone are God of all the kingdoms on earth. You made heaven and earth. 17 Turn your ear, Adonai, and hear! Open your eyes, Adonai, and see! Hear all the words that Sancheriv sent to taunt the living God. 18 It is true that the kings of Ashur have laid waste all the countries and their lands 19 and have thrown their gods into the fire. For those were non-gods, merely the products of people’s hands, wood and stone; this is why they could destroy them. 20 Now therefore, Adonai our God, save us from his power — so that all the kingdoms on earth will know that you are Adonai — you only.”
21 Then Yesha‘yahu the son of Amotz sent this message to Hizkiyahu: “Adonai the God of Isra’el says: ‘You prayed to me against Sancheriv king of Ashur.’ 22 Here is Adonai’s answer concerning him:
“ ‘The virgin daughter of Tziyon
despises you; she laughs you to scorn.
The daughter of Yerushalayim
shakes her head at you.
23 Whom have you taunted and insulted?
Against whom have you raised your voice
and haughtily lifted your eyes?
The Holy One of Isra’el!
24 “ ‘Through your servants you taunted Adonai.
You said, “With my many chariots
I have ascended the mountain heights
even in the far reaches of the L’vanon.
I cut down its tall cedars
and its best cypress trees.
I reached its remotest heights
and its best forests.
25 I dug [wells] and drank the water.
The soles of my [soldiers’] feet
dried up all the rivers of Egypt.”
26 “ ‘Haven’t you heard? Long ago I made it;
in antiquity I produced it;
and now I am making it happen:
you are turning fortified cities
into heaps of ruins,
27 while their inhabitants, shorn of power,
are disheartened and ashamed,
weak as grass, frail as plants,
like grass on the rooftops
or grain scorched by the east wind.
28 “ ‘But I know when you sit, when you leave,
when you enter — and when you rage against me.
29 And because of your rage against me,
because of your pride that has reached my ears,
I am putting my hook in your nose
and my bridle on your lips;
and I will make you return
by the way on which you came.
30 “ ‘This will be the sign for you [people of Isra’el]: this year, you will eat the grain that grows of itself; the second year, you will eat what grows from that; but in the third year, you will sow, reap, plant vineyards and eat their fruit.
31 “ ‘Meanwhile, the remnant
of the house of Y’hudah that has escaped
will again take root downward
and bear fruit upward;
32 for a remnant will go out from Yerushalayim,
those escaping will go out from Mount Tziyon.
The zeal of Adonai-Tzva’ot
will accomplish this.’
33 “Therefore this is what Adonai says concerning the king of Ashur:
“ ‘He will not come to this city
or even shoot an arrow there;
he will not confront it with a shield
or erect earthworks against it.
34 “ ‘By the way he came he will return;
he will not come to this city,’
says Adonai. 35 ‘For I will defend this city and save it, both for my own sake and for my servant David’s sake.’ ”
36 Then the angel of Adonai went out and struck down 185,000 men in the camp of Ashur. Early the next morning, there they were, all of them, corpses — dead. 37 So Sancheriv king of Ashur left, went and returned to live in Ninveh.
38 One day, as he was worshipping in the temple of Nisrokh his god, his sons Adramelekh and Shar’etzer struck him with the sword and escaped into the land of Ararat. So his son Esar-Hadon took his place as king.
38:1 Around this time Hizkiyahu became ill to the point of death. Yesha‘yahu the prophet, the son of Amotz, came and said to him, “Here is what Adonai says: ‘Put your house in order, because you are going to die; you will not live.’” 2 Hizkiyahu turned his face toward the wall and prayed to Adonai: 3 “I plead with you, Adonai, remember now how I have lived before you truly and wholeheartedly, and how I have done what you see as good.” And he cried bitter tears.
4 Then the word of Adonai came to Yesha‘yahu: 5 “Go and tell Hizkiyahu that this is what Adonai, the God of David your ancestor, says: ‘I have heard your prayer and seen your tears; therefore I will add fifteen years to your life. 6 Also I will rescue you and this city from the power of the king of Ashur; I will defend this city. 7 The sign for you from Adonai that Adonai will do what he said is 8 that I will cause the shadow of the sundial, which has started going down on the sundial of Achaz, to go backward ten intervals.’” So the sun went back ten intervals of the distance it had already gone down.
9 After Hizkiyahu king of Y’hudah had been ill and had recovered, he wrote the following:
10 “I once said: ‘In the prime of life
I am going off to the gates of Sh’ol.
I am being deprived of living out
the full span of my life.’
11 “I said, ‘I will never again see Yah,
Yah in the land of the living;
I will look on human beings no more
or be with those who live in this world.
12 My home is uprooted and taken away
from me like a shepherd’s tent.
Like a weaver, I have rolled up my life;
he cuts me off from the loom.
Between day and night you could finish me off.
13 I try to be strong like a lion till morning,
but still my illness breaks all my bones —
between day and night you could finish me off.
14 I make little chattering sounds like a swallow,
I moan aloud like a dove,
My eyes are weary with looking upward.
Adonai, I am overwhelmed; guarantee my life!’
15 “What is there that I can say?
He has spoken to me and acted!
I will go humbly all my years,
remembering how bitter I was.
16 Adonai, by these things people live;
in all these is the life of my spirit.
You’re restoring my health and giving me life —
17 though instead of peace, I felt very bitter.
You desired my life and preserved it
from the nothingness pit;
for you threw all my sins behind your back.
18 “Sh’ol cannot thank you, death cannot praise you;
those descending to the pit cannot hope for your truth.
19 The living, the living — they can thank you,
as I do today;
fathers will make their children know
about your faithfulness.
20 Adonai is ready to save me;
hence we will make our stringed instruments sound
all the days of our life
in the house of Adonai.”
21 Then Yesha‘yahu said, “Have them take a fig-plaster and apply it to the inflammation, and he will recover.” 22 Hizkiyahu asked, “What sign will there be that I will be able to go up to the house of Adonai?”
Romans 5:1 So, since we have come to be considered righteous by God because of our trust, let us continue to have shalom with God through our Lord, Yeshua the Messiah. 2 Also through him and on the ground of our trust, we have gained access to this grace in which we stand; so let us boast about the hope of experiencing God’s glory. 3 But not only that, let us also boast in our troubles; because we know that trouble produces endurance, 4 endurance produces character, and character produces hope; 5 and this hope does not let us down, because God’s love for us has already been poured out in our hearts through the Ruach HaKodesh who has been given to us.
6 For while we were still helpless, at the right time, the Messiah died on behalf of ungodly people. 7 Now it is a rare event when someone gives up his life even for the sake of somebody righteous, although possibly for a truly good person one might have the courage to die. 8 But God demonstrates his own love for us in that the Messiah died on our behalf while we were still sinners. 9 Therefore, since we have now come to be considered righteous by means of his bloody sacrificial death, how much more will we be delivered through him from the anger of God’s judgment! 10 For if we were reconciled with God through his Son’s death when we were enemies, how much more will we be delivered by his life, now that we are reconciled! 11 And not only will we be delivered in the future, but we are boasting about God right now, because he has acted through our Lord Yeshua the Messiah, through whom we have already received that reconciliation.
12 Here is how it works: it was through one individual that sin entered the world, and through sin, death; and in this way death passed through to the whole human race, inasmuch as everyone sinned. 13 Sin was indeed present in the world before Torah was given, but sin is not counted as such when there is no Torah. 14 Nevertheless death ruled from Adam until Moshe, even over those whose sinning was not exactly like Adam’s violation of a direct command. In this, Adam prefigured the one who was to come.
15 But the free gift is not like the offence. For if, because of one man’s offence, many died, then how much more has God’s grace, that is, the gracious gift of one man, Yeshua the Messiah, overflowed to many! 16 No, the free gift is not like what resulted from one man’s sinning; for from one sinner came judgment that brought condemnation; but the free gift came after many offences and brought acquittal. 17 For if, because of the offence of one man, death ruled through that one man; how much more will those receiving the overflowing grace, that is, the gift of being considered righteous, rule in life through the one man Yeshua the Messiah!
18 In other words, just as it was through one offence that all people came under condemnation, so also it is through one righteous act that all people come to be considered righteous. 19 For just as through the disobedience of the one man, many were made sinners, so also through the obedience of the other man, many will be made righteous. 20 And the Torah came into the picture so that the offence would proliferate; but where sin proliferated, grace proliferated even more. 21 All this happened so that just as sin ruled by means of death, so also grace might rule through causing people to be considered righteous, so that they might have eternal life, through Yeshua the Messiah, our Lord.
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Use these devotions in your newsletter and bulletin! Used by permission; all rights reserved by the Int'l LLL (LHM).
CHANGE THEIR WORLD. CHANGE YOURS.
THIS CHANGES EVERYTHING.
THIS CHANGES EVERYTHING.
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