The Upper Room Daily Reflections: daily words of wisdom and faith of Nashville, Tennessee, United States "Seventeenth Sunday After Pentecost, Year A, 1 October 2017 - COLOR(S): Green - World Communion Sunday" for Tuesday, 26 September 2017 "Untamed Spirit"

The Upper Room Daily Reflections: daily words of wisdom and faith of Nashville, Tennessee, United States "Seventeenth Sunday After Pentecost, Year A, 1 October 2017 - COLOR(S): Green - World Communion Sunday" for Tuesday, 26 September 2017 "Untamed Spirit"
Today’s Reflection:
UNTAMED SPIRIT:
Rough up my “conventional values”
with the wildness of your love and creativity.
Help me to let go
of my need to predict and control
and let me enter
the unmapped regions
of your grace. Amen. (Sam Hamilton-Poore, Earth Gospel)
From page 112 of Earth Gospel: A Guide to Prayer for God’s Creation by Sam Hamilton-Poore. Copyright © 2008 by Sam Hamilton-Poore. All rights reserved. Used by permission of Upper Room Books. http://bookstore.upperroom.org/ Learn more about or purchase this book.
Today’s Question: Pray today’s prayer. UNTAMED SPIRIT:
Rough up my “conventional values”
with the wildness of your love and creativity.
Help me to let go
of my need to predict and control
and let me enter
the unmapped regions
of your grace. Amen.
Today’s Scripture: Give ear, O my people, to my teaching; incline your ears to the words of my mouth. (Psalm 78:1, NRSV)
This Week: pray for victims of natural disasters.-------

Did You Know?
In need of prayer? The Upper Room Living Prayer Center is a 7-day-a-week intercessory prayer ministry staffed by trained volunteers. Call 1-800-251-2468 or visit The Living Prayer Center website.
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This week we remember: Leoba, September 28).
Leoba
September 28
St. Leoba was an educated holy woman in the Middle Ages. As if that wasn't enough to make her stand out among her contemporaries, she also served as an advisor to kings and queens. Just before Leoba was born, her mother dreamed that the child would do great service for the Church, and Leoba didn't disappoint. When she was seven years old she went to the monastery at Wimbourne, where she underwent much of her formative spiritual education.
In or around AD 733, her cousin St. Boniface asked her to help him in his church building efforts in Germany. She agreed, and was appointed abbess at Bishofscheim in Germany. For forty years she taught the Scripture to young nuns at Bishofscheim, and was eagerly sought by many for her wisdom and knowledge. She was friend and counselor to Hildegard, the wife of Charlemagne, and died in 779.
If St. Leoba had taken the Spiritual Types Test she probably would have been a Sage. Anselm's feast day is September 28.
Image of statue in Schornsheim.

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Seventeenth Sunday After Pentecost, Year A, 1 October 2017 - COLOR(S): Green - World Communion Sunday

Lectionary Readings:
(Courtesy of Vanderbilt Divinity Library)
Exodus 17:1-7
Psalm 78:1-4, 12-16
Philippians 2:1-13Matthew 21:23-32
World Communion Sunday was started in 1940 as a Presbyterian-led initiative of the Federal Council of Churches toward ecumenical celebration of Communion by some Protestants in the United States on the same Sunday at a time when most U.S. Protestant denominations celebrated Communion infrequently (quarterly at most), and rarely on the same schedule. Not all churches involved in the Federal Council at the time chose to participate, but there was fairly strong uptake by Presbyterians, Methodists, Congregationalists (now known as UCC), and some Baptist groups at the time. These, in turn, generally promoted the idea across their missionary networks outside the United States so there would be more of a feel of worldwide Communion on that day, even if the practice was (and remains) in fact largely limited to a few U.S. Protestant denominations.

United Methodists worldwide continue the practice, as do the Methodist churches outside the United States we and our predecessor denominations autonomized in the twentieth century. We also mark this observance with a special offering that supports scholarships worldwide and in the U.S. and ethnic in-service training programs.
Seventeenth Sunday After Pentecost, Year A, 1 October 2017 - COLOR(S): Green - World Communion Sunday
Exodus 17:1-7
Psalm 78:1-4, 12-16 (UMH 799)
Philippians 2:1-13
Matthew 21:23-32
Scripture Texts:  Exodus 17:1 (vii) The whole community of the people of Isra’el left the Seen Desert, traveling in stages, as Adonai had ordered, and camped at Refidim; but there was no water for the people to drink. 2 The people quarreled with Moshe, demanding, “Give us water to drink!” But Moshe replied, “Why pick a fight with me? Why are you testing Adonai?” 3 However, the people were thirsty for water there and grumbled against Moshe, “For what did you bring us up from Egypt? To kill us, our children and our livestock with thirst?”

4 Moshe cried out to Adonai, “What am I to do with these people? They’re ready to stone me!” 5 Adonai answered Moshe, “Go on ahead of the people, and bring with you the leaders of Isra’el. Take your staff in your hand, the one you used to strike the river; and go. 6 I will stand in front of you there on the rock in Horev. You are to strike the rock, and water will come out of it, so the people can drink.” Moshe did this in the sight of the leaders of Isra’el. 7 The place was named Massah [testing] and M’rivah [quarreling] because of the quarreling of the people of Isra’el and because they tested Adonai by asking, “Is Adonai with us or not?”

Psalm 78:1

 (0) A maskil of Asaf:

(1) Listen, my people, to my teaching;

turn your ears to the words from my mouth.

2 I will speak to you in parables

and explain mysteries from days of old.

3 The things which we have heard and known,

and which our fathers told us

4 we will not hide from their descendants;

we will tell the generation to come

the praises of Adonai and his strength,

the wonders that he has performed.

, 12 He had done wonderful things

in the presence of their ancestors

in the land of Egypt,

in the region of Tzo‘an.

13 He split the sea and made them pass through,

he made the waters stand up like a wall.

14 He also led them by day with a cloud

and all night long with light from a fire.

15 He broke apart the rocks in the desert

and let them drink as if from boundless depths;

16 yes, he brought streams out of the rock,

making the water flow down like rivers.

Philippians 2:1 Therefore, if you have any encouragement for me from your being in union with the Messiah, any comfort flowing from love, any fellowship with me in the Spirit, or any compassion and sympathy, 2 then complete my joy by having a common purpose and a common love, by being one in heart and mind. 3 Do nothing out of rivalry or vanity; but, in humility, regard each other as better than yourselves — 4 look out for each other’s interests and not just for your own.

5 Let your attitude toward one another be governed by your being in union with the Messiah Yeshua:

6 Though he was in the form of God,

he did not regard equality with God

something to be possessed by force.

7 On the contrary, he emptied himself,

in that he took the form of a slave

by becoming like human beings are.

And when he appeared as a human being,

8 he humbled himself still more

by becoming obedient even to death —

death on a stake as a criminal!

9 Therefore God raised him to the highest place

and gave him the name above every name;

10 that in honor of the name given Yeshua,

every knee will bow —

in heaven, on earth and under the earth —

11 and every tongue will acknowledge[Philippians 2:11 Isaiah 45:23]

that Yeshua the Messiah is Adonai —

to the glory of God the Father.

12 So, my dear friends, just as you have always obeyed when I was with you, it is even more important that you obey now when I am away from you: keep working out your deliverance with fear and trembling,[Philippians 2:12 Psalm 2:11] 13 for God is the one working among you both the willing and the working for what pleases him.

Matthew 21:23 He went into the Temple area; and as he was teaching, the head cohanim and the elders of the people approached him and demanded, “What s’mikhah do you have that authorizes you to do these things? And who gave you this s’mikhah?” 24 Yeshua answered, “I too will ask you a question. If you answer it, then I will tell you by what s’mikhah I do these things. 25 The immersion of Yochanan — where did it come from? From Heaven or from a human source?” They discussed it among themselves: “If we say, ‘From Heaven,’ he will say, ‘Then why didn’t you believe him?’ 26 But if we say, ‘From a human source,’ we are afraid of the people, for they all regard Yochanan as a prophet.” 27 So they answered Yeshua, “We don’t know.” And he replied, “Then I won’t tell you by what s’mikhah I do these things.

28 “But give me your opinion: a man had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’ 29 He answered, ‘I don’t want to’; but later he changed his mind and went. 30 The father went to his other son and said the same thing. This one answered, ‘I will, sir’; but he didn’t go. 31 Which of the two did what his father wanted?” “The first,” they replied. “That’s right!” Yeshua said to them. “I tell you that the tax-collectors and prostitutes are going into the Kingdom of God ahead of you! 32 For Yochanan came to you showing the path to righteousness, and you wouldn’t trust him. The tax-collectors and prostitutes trusted him; but you, even after you saw this, didn’t change your minds later and trust him.

John Wesley's Notes-Commentary: Exodus 17:1-7

Verse 1

[1] And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink.

They journeyed according to the commandment of the Lord, led by the pillar of cloud and fire, and yet they came to a place where there was no water for them to drink - We may be in the way of our duty, and yet meet with troubles, which Providence brings us into for the trial of our faith.

Verse 5

[5] And the LORD said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go.

Go on before the people — Though they spake of stoning him. He must take his rod with him, not to summon some plague to chastise them, but to fetch water for their supply. O the wonderful patience and forbearance of God towards provoking sinners! He maintains those that are at war with him, and reaches out the hand of his bounty to those that lift up the heel against him. If God had only shewed Moses a fountain of water in the wilderness, as he did to Hagar, not far from hence, Genesis 21:19, that had been a great favour; but that he might shew his power as well as his pity, and make it a miracle of mercy, he gave them water out of a rock. He directed Moses whither to go, appointed him to take of the elders of Israel with him, to be witnesses of what was done, ordered him to smite the rock, which he did, and immediately water came out of it in great abundance, which ran throughout the camp in streams and rivers, Psalms 78:15,16, and followed them wherever they went in that wilderness: God shewed his care of his people in giving them water when they wanted it; his own power in fetching it out of a rock, and put an honour upon Moses in appointing the water to flow out upon his smiting of the rock. This fair water that came out of the rock is called honey and oil, Deuteronomy 32:13, because the people's thirst made it doubly pleasant; coming when they were in extreme want. It is probable that the people digged canals for the conveyance of it, and pools for the reception of it. Let this direct us to live in a dependance, 1. Upon God's providence even in the greatest straits and difficulties; 2. And upon Christ's grace; that rock was Christ, 1 Corinthians 10:4. The graces and comforts of the Spirit are compared to rivers of living waters, John 7:38,39; 4:14. These flow from Christ. And nothing will supply the needs and satisfy the desires of a soul but water out of this rock. A new name was upon this occasion given to the place, preserving the remembrance of their murmuring, Massah - Temptation, because they tempted God, Meribah - Strife, because they chide with Moses.

Psalm 78:1-4, 12-16

Verse 1

[1] Give ear, O my people, to my law: incline your ears to the words of my mouth.

My law — The doctrine which I am about to deliver.

Verse 2

[2] I will open my mouth in a parable: I will utter dark sayings of old:

Parable — Weighty sentences.

Dark sayings — Not that the words are hard to be understood, but the things, God's transcendent goodness, their unparallel'd ingratitude; and their stupid ignorance and insensibleness, under such excellent teachings of God's word and works, are prodigious and hard to be believed.

Of old — Of things done in ancient times.

Verse 12

[12] Marvellous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan.

Field — In the territory.

Zoan — An ancient and eminent city of Egypt.

Verse 15

[15] He clave the rocks in the wilderness, and gave them drink as out of the great depths.

Wilderness — In Rephidim, and again in Kadesh.

Verse 16

[16] He brought streams also out of the rock, and caused waters to run down like rivers.

Streams — Which miraculously followed them in all their travels, even to the borders of Canaan.

Philippians 2:1-13

Verse 1

[1] If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

If there be therefore any consolation — In the grace of Christ.

If any comfort — In the love of God. If any fellowship of the Holy Ghost; if any bowels of mercies - Resulting therefrom; any tender affection towards each other.

Verse 2

[2] Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

Think the same thing — Seeing Christ is your common Head.

Having the same love — To God, your common Father.

Being of one soul — Animated with the same affections and tempers, as ye have all drank ill to one spirit.

Of one mind — Tenderly rejoicing and grieving together.

Verse 3

[3] Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

Do nothing through contention — Which is inconsistent with your thinking the same thing.

Or vainglory — Desire of praise, which is directly opposite to the love of God.

But esteem each the others better than themselves — (For every one knows more evil of himself than he can of another:) Which is a glorious fruit of the Spirit, and an admirable help to your continuing "of one soul."

Verse 4

[4] Look not every man on his own things, but every man also on the things of others.

Aim not every one at his own things — Only. If so, ye have not bowels of mercies.

Verse 6

[6] Who, being in the form of God, thought it not robbery to be equal with God:

Who being in the essential form — The incommunicable nature.

Of God — From eternity, as he was afterward in the form of man; real God, as real man.

Counted it no act of robbery — That is the precise meaning of the words,-no invasion of another's prerogative, but his own strict and unquestionable right.

To be equal with God — the word here translated equal, occurs in the adjective form five or six times in the New Testament, Matthew 20:12; Luke 6:34; John 5:18; Acts 11:17; Revelation 21:16. In all which places it expresses not a bare resemblance, but a real and proper equality. It here implies both the fulness and the supreme height of the Godhead; to which are opposed, he emptied and he humbled himself.

Verse 7

[7] But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

Yet — He was so far from tenaciously insisting upon, that he willingly relinquished, his claim. He was content to forego the glories of the Creator, and to appear in the form of a creature; nay, to he made in the likeness of the fallen creatures; and not only to share the disgrace, but to suffer the punishment, due to the meanest and vilest among them all.

He emptied himself — Of that divine fulness, which he received again at his exaltation. Though he remained full, John 1:14, yet he appeared as if he had been empty; for he veiled his fulness from the sight of men and angels. Yea, he not only veiled, but, in some sense, renounced, the glory which he had before the world began.

Taking — And by that very act emptying himself.

The form of a servant — The form, the likeness, the fashion, though not exactly the same, are yet nearly related to each other. The form expresses something absolute; the likeness refers to other things of the same kind; the fashion respects what appears to sight and sense.

Being made in the likeness of men — A real man, like other men. Hereby he took the form of a servant.

Verse 8

[8] And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

And being found in fashion as a man — A common man, without any peculiar excellence or comeliness.

He humbled himself — To a still greater depth.

Becoming obedient — To God, though equal with him.

Even unto death — The greatest instance both of humiliation and obedience.

Yea, the death of the cross — Inflicted on few but servants or slaves.

Verse 9

[9] Wherefore God also hath highly exalted him, and given him a name which is above every name:

Wherefore — Because of his voluntary humiliation and obedience. He humbled himself; but God hath exalted him - So recompensing his humiliation.

And hath given him — So recompensing his emptying himself.

A name which is above every name — Dignity and majesty superior to every creature.

Verse 10

[10] That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

That every knee — That divine honour might be paid in every possible manner by every creature.

Might bow — Either with love or trembling.

Of those in heaven, earth, under the earth — That is, through the whole universe.

Verse 11

[11] And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

And every tongue — Even of his enemies.

Confess that Jesus Christ is Lord — Jehovah; not now "in the form of a servant," but enthroned in the glory of God the Father.

Verse 12

[12] Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

Wherefore — Having proposed Christ's example, he exhorts them to secure the salvation which Christ has purchased.

As ye have always — Hitherto.

Obeyed — Both God, and me his minister.

Now in my absence — When ye have not me to instruct, assist, and direct you.

Work out your own salvation — Herein let every man aim at his own things.

With fear and trembling — With the utmost care and diligence.

Verse 13

[13] For it is God which worketh in you both to will and to do of his good pleasure.

For it is God — God alone, who is with you, though I am not.

That worketh in you according to his good pleasure — Not for any merit of yours. Yet his influences are not to supersede, but to encourage, our own efforts.

Work out your own salvation — Here is our duty.

For it is God that worketh in you — Here is our encouragement. And O, what a glorious encouragement, to have the arm of Omnipotence stretched out for our support and our succour!

Matthew 21:23-32

Verse 23

[23] And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?

When he was come into the temple, the chief priests came — Who thought he violated their right: and the elders of the people - Probably, members of the sanhedrim, to whom that title most properly belonged: which is the more probable, as they were the persons under whose cognizance the late action of Christ, in purging the temple, would naturally fall. These, with the chief priests, seem purposely to have appeared in a considerable company, to give the more weight to what they said, and if need were, to bear a united testimony against him.

As he was teaching — Which also they supposed he had no authority to do, being neither priest, nor Levite, nor scribe. Some of the priests (though not as priests) and all the scribes were authorized teachers.

By what authority dost thou these things — Publicly teach the people! And drive out those who had our commission to traffic in the outer court? Luke 20:1; Mark 11:27.

Verse 24

[24] And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.

I will ask you one thing — Who have asked me many: The baptism, that is, the whole ministry of John, was it from heaven or from men? - By what authority did he act and teach? Did man or God give him that authority? Was it not God? But if so, the consequence was clear. For John testified that Jesus was the Christ.

Verse 25

[25] The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

Why did ye not believe him — Testifying this.

Verse 27

[27] And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.

Neither tell I you — Not again, in express terms: he had often told them before, and they would not believe him.

Verse 30

[30] And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.

He answered, I go, sir: but went not — Just so did the scribes and Pharisees: they professed the greatest readiness and zeal in the service of God: but it was bare profession, contradicted by all their actions.

Verse 32

[32] For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

John came in a way of righteousness — Walking in it, as well as teaching it.

The publicans and harlots — The most notorious sinners were reformed, though at first they said, I will not. And ye seeing the amazing change which was wrought in them, though at first ye said, I go, sir, repented not afterward - Were no more convinced than before. O how is this scripture fulfilled at this day!

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