My Utmost for His Highest Daily Devotional for Sunday, 31 December 2017 "Yesterday" by Oswald Chambers
The God of Israel will be your rereward. (ISAIAH 52:12)
Security from Yesterday. “God requireth that which is past.” At the end of the year we turn with eagerness to all that God has for the future, and yet anxiety is apt to arise from remembering the yesterdays. Our present enjoyment of God’s grace is apt to be checked by the memory of yesterday’s sins and blunders. But God is the God of our yesterdays, and He allows the memory of them in order to turn the past into a ministry of spiritual culture for the future. God reminds us of the past lest we get into a shallow security in the present.Security for To-morrow. “For the Lord will go before you.” This is a gracious revelation, that God will garrison where we have failed to. He will watch lest things trip us up again into like failure, as they assuredly would do if He were not our rereward. God’s hand reaches back to the past and makes a clearing-house for conscience.
Security for To-day. “For ye shall not go out with haste.” As we go forth into the coming year, let it not be in the haste of impetuous, unremembering delight, nor with the flight of impulsive thoughtlessness, but with the patient power of knowing that the God of Israel will go before us. Our yesterdays present irreparable things to us; it is true that we have lost opportunities which will never return, but God can transform this destructive anxiety into a constructive thoughtfulness for the future. Let the past sleep, but let it sleep on the bosom of Christ.
Leave the Irreparable Past in His hands, and step out into the Irresistible Future with Him. (From My Utmost for His Highest Classic Edition)
Bible in One Year: Malachi 1-4; Revelation 22Malachi 1:1 A prophecy, the word of Adonai to Isra’el through Mal’akhi:
2 “I love you,” says Adonai.
But you ask, “How do you show us your love?”
Adonai answers, “‘Esav was Ya‘akov’s brother.
Yet I loved Ya‘akov 3 but hated ‘Esav.
I made his mountains desolate
and gave his territory to desert jackals.”
4 Edom says, “We are beaten down now,
but we will come back and rebuild the ruins.”
Adonai-Tzva’ot answers, “They can build,
but I will demolish.
They will be called the Land of Wickedness,
the people with whom Adonai is permanently angry.
5 You will see it and say, ‘Adonai is great,
even beyond the borders of Isra’el.’”
6 “A son honors his father and a servant his master. But if I’m a father, where is the honor due me? and if I’m a master, where is the respect due me? — says Adonai-Tzva’ot to you cohanim who despise my name. You ask, ‘How are we despising your name?’ 7 By offering polluted food on my altar! Now you ask, ‘How are we polluting you?’ By saying that the table of Adonai doesn’t deserve respect; 8 so that there’s nothing wrong with offering a blind animal as a sacrifice, nothing wrong with offering an animal that’s lame or sick. Try offering such an animal to your governor, and see if he will be pleased with you! Would he even receive you?” asks Adonai-Tzva’ot. 9 So if you pray now that God will show us favor, what your actions have accomplished is that Adonai-Tzva’ot asks, “Will he receive any of you? 10 Why doesn’t even one of you shut the doors and thus stop this useless lighting of fires on my altar? I take no pleasure in you,” says Adonai-Tzva’ot, “and I will not receive an offering from you. 11 For from farthest east to farthest west my name is great among the nations. Offerings are presented to my name everywhere, pure gifts; for my name is great among the nations,” says Adonai-Tzva’ot. 12 “But you profane it by saying that the table of Adonai is polluted, so that the fruit and food offered deserve contempt. 13 You also say, ‘It’s all so tiresome!’ and sniff scornfully at it,” says Adonai-Tzva’ot. “Then you bring animals that were taken by violence, or they are lame or sick. This is the sort of offering you bring. Am I supposed to accept this from you?” asks Adonai. 14 “Moreover, cursed is the deceiver who has a male animal in his flock that is damaged, but vows and sacrifices to Adonai anyway. For I am a great king,” says Adonai-Tzva’ot, “and my name is respected among the nations.
2:1 “Now, cohanim, this command is for you.
2 If you won’t listen, if you won’t pay attention
to honoring my name,”
says Adonai-Tzva’ot,
“then I will send the curse on you;
I will turn your blessings into curses.
Yes, I will curse them,
because you pay no attention.
3 I will reject your seed;
I will throw dung in your faces,
the dung from your festival offerings;
and you will be carted off with it.
4 Then you will know that I sent you this command
to affirm my covenant with Levi,”
says Adonai-Tzva’ot.
5 “My covenant with him was one of life and peace,
and I gave him these things.
It was also one of fear, and he feared me;
he was in awe of my name.
6 The true Torah was in his mouth,
and no dishonesty was found on his lips;
he walked with me in peace and uprightness
and turned many away from sin.
7 A cohen’s lips should safeguard knowledge,
and people should seek Torah from his mouth,
because he is the messenger
of Adonai-Tzva’ot.
8 But you turned away from the path,
you caused many to fail in the Torah,
you corrupted the covenant of Levi,”
says Adonai-Tzva’ot.
9 “Therefore I have in turn made you
contemptible and vile before all the people,
because you did not keep my ways
but were partial in applying the Torah.”
10 Don’t we all have the same father?
Didn’t one God create us all?
Then why do we break faith with each other,
profaning the covenant of our ancestors?
11 Y’hudah has broken faith;
an abomination has been committed
in Isra’el and Yerushalayim.
For Y’hudah has profaned the sanctuary
of Adonai, which he loves,
by marrying the daughter of a foreign god.
12 If a man does this and presents an offering
to Adonai-Tzva’ot, may Adonai cut him off
from the tents of Ya‘akov,
whether initiator or follower.
13 Here is something else you do:
you cover Adonai’s altar with tears,
with weeping and with sighing,
because he no longer looks at the offering
or receives your gift with favor.
14 Nevertheless, you ask, “Why is this?”
Because Adonai is witness
between you and the wife of your youth
that you have broken faith with her,
though she is your companion, your wife by covenant.
15 And hasn’t he made [them] one [flesh]
in order to have spiritual blood-relatives?
For what the one [flesh] seeks
is a seed from God.
Therefore, take heed to your spirit,
and don’t break faith with the wife of your youth.
16 “For I hate divorce,”
says Adonai the God of Isra’el,
“and him who covers his clothing with violence,”
says Adonai-Tzva’ot.
Therefore take heed to your spirit,
and don’t break faith.
17 You have wearied Adonai with your words.
Yet you ask, “How have we wearied him?”
By saying that anyone who does wrong
is good from Adonai’s perspective,
and that he is delighted with them;
or by asking, “Where is the God of justice?”
3:1 “Look! I am sending my messenger
to clear the way before me;
and the Lord, whom you seek,
will suddenly come to his temple.
Yes, the messenger of the covenant,
in whom you take such delight —
look! Here he comes,”
says Adonai-Tzva’ot.
2 But who can endure the day when he comes?
Who can stand when he appears?
For he will be like a refiner’s fire,
like the soapmaker’s lye.
3 He will sit, testing and purifying the silver;
he will purify the sons of Levi,
refining them like gold and silver,
so that they can bring offerings to Adonai uprightly.
4 Then the offering of Y’hudah and Yerushalayim
will be pleasing to Adonai,
as it was in the days of old,
as in years gone by.
5 “Then I will approach you for judgment;
and I will be quick to witness
against sorcerers, adulterers and perjurers;
against those who take advantage
of wage-earners, widows and orphans;
against those who rob the foreigner of his rights
and don’t fear me,”
says Adonai-Tzva’ot.
6 “But because I, Adonai, do not change,
you sons of Ya‘akov will not be destroyed.
7 Since the days of your forefathers
you have turned from my laws and have not kept them.
Return to me, and I will return to you,”
says Adonai-Tzva’ot.
“But you ask, ‘In respect to what
are we supposed to return?’
8 Can a person rob God?
Yet you rob me.
But you ask, ‘How have we robbed you?’
In tenths and voluntary contributions.
9 A curse is on you, on your whole nation,
because you rob me.
10 Bring the whole tenth into the storehouse,
so that there will be food in my house,
and put me to the test,”
says Adonai-Tzva’ot.
“See if I won’t open for you
the floodgates of heaven
and pour out for you a blessing
far beyond your needs.
11 For your sakes I will forbid the devourer
to destroy the yield from your soil;
and your vine will not lose its fruit
before harvest-time,”
says Adonai-Tzva’ot.
12 “All nations will call you happy,
for you will be a land of delights,”
says Adonai-Tzva’ot.
13 “You have spoken strongly against me,” says Adonai.
“Yet you say, ‘How have we spoken against you?’
14 By saying, ‘There is no point in serving God.
What good is it to obey his orders
or to walk about as mourners
before Adonai-Tzva’ot?
15 We consider the arrogant happy;
also evildoers prosper;
they put God to the test;
nevertheless, they escape.’”
16 Then those who feared Adonai spoke together;
and Adonai listened and heard.
A record book was written in his presence
for those who feared Adonai
and had respect for his name.
17 “They will be mine,” says Adonai-Tzva’ot,
“on the day when I compose my own special treasure.
I will spare them as a man spares
his own son who serves him.
18 Then once again you will see the difference
between the righteous and the wicked,
between the person who serves God
and one that doesn’t serve him.
19 (4:1) For the day is coming, burning like a furnace,
when all the proud and evildoers will be stubble;
the day that is coming will set them ablaze,”
says Adonai-Tzva’ot,
“and leave them neither root nor branch.
20 (4:2) But to you who fear my name,
the sun of righteousness will rise
with healing in its wings;
and you will break out leaping,
like calves released from the stall.
21 (4:3) You will trample the wicked,
they will be ashes under the soles of your feet
on the day when I take action,”
says Adonai-Tzva’ot.
22 (4:4) “Remember the Torah of Moshe my servant,
which I enjoined on him at Horev,
laws and rulings for all Isra’el.
23 (4:5) Look, I will send to you
Eliyahu the prophet
before the coming of the great
and terrible Day of Adonai.
24 (4:6) He will turn the hearts of the fathers to the children
and the hearts of the children to their fathers;
otherwise I will come and strike the land
with complete destruction.”
[Look, I will send to you
Eliyahu the prophet
before the coming of the great
and terrible Day of Adonai.]
Revelation 22:1 Next the angel showed me the river of the water of life, sparkling like crystal, flowing from the throne of God and of the Lamb. 2 Between the main street and the river was the Tree of Life producing twelve kinds of fruit, a different kind every month; and the leaves of the tree were for healing the nations — 3 no longer will there be any curses. The throne of God and of the Lamb will be in the city, and his servants will worship him; 4 they will see his face, and his name will be on their foreheads. 5 Night will no longer exist, so they will need neither the light of a lamp nor the light of the sun, because Adonai, God, will shine upon them. And they will reign as kings forever and ever.
6 Then he said to me, “These words are true and trustworthy: Adonai, God of the spirits of the prophets, sent his angel to show his servants the things that must happen soon.”
7 “Look! I am coming very soon. Blessed is the person who obeys the words of the prophecy written in this book!”
8 Then I, Yochanan, the one hearing and seeing these things, when I heard and saw them, I fell down to worship at the feet of the angel showing them to me. 9 But he said to me, “Don’t do that! I am only a fellow-servant with you and your brothers, the prophets and the people who obey the words in this book. Worship God!”
10 Then he said to me, “Don’t seal up the words of the prophecy in this book,[Revelation 22:10 Daniel 12:4] because the time of their fulfillment is near.
11 “Whoever keeps acting wickedly, let him go on acting wickedly;
whoever is filthy, let him go on being made filthy.
“Also, whoever is righteous, let him go on doing what is righteous;
and whoever is holy, let him go on being made holy.”
12 “Pay attention!” [says Yeshua,] “I am coming soon, and my rewards are with me to give to each person according to what he has done. 13 I am the ‘A’ and the ‘Z,’ the First and the Last, the Beginning and the End.”
14 How blessed are those who wash their robes, so that they have the right to eat from the Tree of Life and go through the gates into the city! 15 Outside are the homosexuals, those involved with the occult and with drugs, the sexually immoral, murderers, idol-worshippers, and everyone who loves and practices falsehood. 16 “I, Yeshua, have sent my angel to give you this testimony for the Messianic communities. I am the Root and Offspring of David, the bright Morning Star. 17 The Spirit and the Bride say, ‘Come!’ Let anyone who hears say, ‘Come!’ And let anyone who is thirsty come — let anyone who wishes, take the water of life free of charge.”
18 I warn everyone hearing the words of the prophecy in this book that if anyone adds to them, God will add to him the plagues written in this book. 19 And if anyone takes anything away from the words in the book of this prophecy, God will take away his share in the Tree of Life and the holy city, as described in this book.
20 “The one who is testifying to these things says, ‘Yes, I am coming soon!’”
Amen! Come, Lord Yeshua!
21 May the grace of the Lord Yeshua be with all!
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WISDOM FROM OSWALD CHAMBERS
Much of the misery in our Christian life comes not because the devil tackles us, but because we have never understood the simple laws of our make-up. We have to treat the body as the servant of Jesus Christ: when the body says “Sit,” and He says “Go,” go! When the body says “Eat,” and He says “Fast,” fast! When the body says “Yawn,” and He says “Pray,” pray! (from Biblical Ethics, 107 R)
---Much of the misery in our Christian life comes not because the devil tackles us, but because we have never understood the simple laws of our make-up. We have to treat the body as the servant of Jesus Christ: when the body says “Sit,” and He says “Go,” go! When the body says “Eat,” and He says “Fast,” fast! When the body says “Yawn,” and He says “Pray,” pray! (from Biblical Ethics, 107 R)
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