(The LORD said) "I will give them a heart to know that I am the LORD, and they shall be My people and I will be their God, for they shall return to Me with their whole heart."[Jeremiah 24:7]
Nature abhors a vacuum.
Aristotle was the first fellow we know who played around with that theory. The basic thinking was that if a space has nothing in it, something will quickly move in to fill the void. I don't know how that works out in physics, but I'm comfortable with the idea when it comes to spirituality.
For example, the Russian Revolution embraced the idea that religion was the opiate of the masses and was responsible for many of humanity's wrongs. For seven decades the government tried to weed out any and every religious influence in the hearts and minds of the people.
It was the hope of the state that they would be able to fill the spiritual vacuum they had created.
It was an interesting social experiment. It was also an experiment that failed miserably. Is that an overstatement? Not at all. In 2013 President Putin signed a law which made mandatory the teaching of religion in Russia's public schools.
Instead of learning from Russia's failed experiment, America seems bent on following it. No longer is religion the fourth "R" in our public schools, and the greeting "Merry Christmas!" has been taken from the vocabulary of many retail stores.
But it gets worse. In December, a Ranger chaplain received an administrative "letter of concern" because a solder had complained the chaplain had advocated Christianity and used the Bible during a mandatory suicide prevention session. Two months ago a Navy chaplain was removed from his post because, in private counseling, he spoke against homosexuality and sex outside of marriage.
And this is where we get back to "nature abhors a vacuum."
After the atheists have used the system to remove Christianity's influence, and after the last prayer has been banished, and the last doctrine shut down, what will the country put in place to fill the spiritual vacuum we have manufactured?
What comfort will be approved for a chaplain to give a dying man on the battlefield?
What reason can a school give to encourage its students to stop bullying in the classroom?
I don't know what will fill that vacuum in the public arena. On the other hand, I do know God's people will always find comfort, strength, peace, forgiveness and salvation in the Savior.
And someday, by God's grace, someday our nation may realize and repent of what it has deliberately done in creating this spiritual vacuum it was not prepared to fill.
THE PRAYER: Dear Lord, keep our church and our family in Your grace. If it be possible, open the eyes of our people and bring them back to Your path. In Jesus' Name. Amen.
In Christ I remain His servant and yours,
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
1 Samuel 17:1 The P’lishtim rallied their troops for war, assembling at Sokhoh in Y’hudah and setting up camp between Sokhoh and ‘Azekah in Efes-Damim. 2 Sha’ul and the men of Isra’el assembled, set up camp in the Elah Valley and drew up their battle line opposite the P’lishtim. 3 The P’lishtim occupied a position on one hill and Isra’el a position on another hill, with a valley between them.
660 Mason Ridge Center Drive
St. Louis, Missouri 63141 United States
1-800-876-9880
www.lhm.org
___________________________________
Nature abhors a vacuum.
Aristotle was the first fellow we know who played around with that theory. The basic thinking was that if a space has nothing in it, something will quickly move in to fill the void. I don't know how that works out in physics, but I'm comfortable with the idea when it comes to spirituality.
For example, the Russian Revolution embraced the idea that religion was the opiate of the masses and was responsible for many of humanity's wrongs. For seven decades the government tried to weed out any and every religious influence in the hearts and minds of the people.
It was the hope of the state that they would be able to fill the spiritual vacuum they had created.
It was an interesting social experiment. It was also an experiment that failed miserably. Is that an overstatement? Not at all. In 2013 President Putin signed a law which made mandatory the teaching of religion in Russia's public schools.
Instead of learning from Russia's failed experiment, America seems bent on following it. No longer is religion the fourth "R" in our public schools, and the greeting "Merry Christmas!" has been taken from the vocabulary of many retail stores.
But it gets worse. In December, a Ranger chaplain received an administrative "letter of concern" because a solder had complained the chaplain had advocated Christianity and used the Bible during a mandatory suicide prevention session. Two months ago a Navy chaplain was removed from his post because, in private counseling, he spoke against homosexuality and sex outside of marriage.
And this is where we get back to "nature abhors a vacuum."
After the atheists have used the system to remove Christianity's influence, and after the last prayer has been banished, and the last doctrine shut down, what will the country put in place to fill the spiritual vacuum we have manufactured?
What comfort will be approved for a chaplain to give a dying man on the battlefield?
What reason can a school give to encourage its students to stop bullying in the classroom?
I don't know what will fill that vacuum in the public arena. On the other hand, I do know God's people will always find comfort, strength, peace, forgiveness and salvation in the Savior.
And someday, by God's grace, someday our nation may realize and repent of what it has deliberately done in creating this spiritual vacuum it was not prepared to fill.
THE PRAYER: Dear Lord, keep our church and our family in Your grace. If it be possible, open the eyes of our people and bring them back to Your path. In Jesus' Name. Amen.
In Christ I remain His servant and yours,
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
1 Samuel 17:1 The P’lishtim rallied their troops for war, assembling at Sokhoh in Y’hudah and setting up camp between Sokhoh and ‘Azekah in Efes-Damim. 2 Sha’ul and the men of Isra’el assembled, set up camp in the Elah Valley and drew up their battle line opposite the P’lishtim. 3 The P’lishtim occupied a position on one hill and Isra’el a position on another hill, with a valley between them.
4 There came out a champion from the camp of the P’lishtim named Golyat, from Gat, who was nine feet nine inches tall. 5 He had a bronze helmet on his head, and he wore a bronze armor plate weighing 120 pounds. 6 He had bronze armor protecting his legs and a bronze javelin between his shoulders. 7 The shaft of his spear was as big as a weaver’s beam, and the iron spearhead weighed fifteen pounds. His shield-bearer went ahead of him. 8 He stood and yelled at the armies of Isra’el, “Why come out and draw up a battle line? I’m a P’lishti, and you are servants of Sha’ul, so choose a man for yourselves, and let him come down to me. 9 If he can fight me and kill me, we’ll be your slaves; but if I beat him and kill him, you will become slaves and serve us.” 10 The P’lishti added, “I challenge Isra’el’s armies today — give me a man, and we’ll fight it out!” 11 When Sha’ul and all Isra’el heard those words of the P’lishti, they were shaken and terrified.
12 Now David was the son of that Efrati from Beit-Lechem in Y’hudah named Yishai. He had eight sons; and in the time of Sha’ul he was old — the years had taken their toll. 13 Yishai’s three oldest sons had followed Sha’ul to battle; the names of his three sons who went to battle were Eli’av the firstborn, next to him Avinadav, and the third Shammah. 14 David was the youngest; the three oldest followed Sha’ul. 15 David went back and forth from Sha’ul to pasture his father’s sheep at Beit-Lechem. 16 Meanwhile, the P’lishti approached with his challenge every morning and evening for forty days.
17 Yishai said to David his son, “Please take your brothers five bushels of this roasted grain and these ten loaves of bread; hurry, and carry them to your brothers at the camp. 18 Also bring these ten cheeses to their field officer. Find out if your brothers are well, and bring back some token from them. 19 Sha’ul and your brothers, with all the army of Isra’el, are in the Elah Valley, fighting the P’lishtim.”
20 David got up early in the morning, left the sheep with a helper, took his load and set out, as Yishai had ordered him. He arrived at the barricade of the camp just as the troops were going out to their battle stations and shouting the war cry. 21 Isra’el and the P’lishtim had set up their battle lines facing each other. 22 David left his equipment in charge of the equipment guard, ran to the troops, went to his brothers and asked if they were well. 23 As he was talking with them, there came the champion, the P’lishti from Gat named Golyat, from the ranks of the P’lishtim, saying the same words as before; and David heard them. 24 When the soldiers from Isra’el saw the man, they all ran away from him, terrified. 25 The soldiers from Isra’el said [to each other], “You saw that man who just came up? He has come to challenge Isra’el. To whoever kills him, the king will give a rich reward; he’ll also give him his daughter and exempt his father’s family from all service and taxes in Isra’el.” 26 David said to the men standing with him, “What reward will be given to the man who kills this P’lishti and removes this disgrace from Isra’el? Who is this uncircumcised P’lishti anyway, that he challenges the armies of the living God?” 27 The people answered with what they had been saying, adding, “That’s what will be done for the man who kills him.” 28 Eli’av his oldest brother heard when David spoke to the men, and it made Eli’av angry at him. He asked, “Why did you come down here? With whom did you leave those few sheep in the desert? I know how conceited you are and how wicked your heart is! You just came down to watch the fighting.” 29 David said, “What have I done now? I only asked a question.” 30 He turned away from him to someone else and asked the same question, and the people gave him the same answer.
31 David’s words were overheard and told to Sha’ul, who summoned him. 32 David said to Sha’ul, “No one should lose heart because of him; your servant will go and fight this P’lishti.” 33 Sha’ul said to David, “You can’t go to fight this P’lishti — you’re just a boy, and he has been a warrior from his youth!” 34 David answered Sha’ul, “Your servant used to guard his father’s sheep. When a lion or a bear would come and grab a lamb from the flock, 35 I would go after it, hit it, and snatch the lamb from its mouth; and if it turned on me, I would catch it by the jaw, smack it and kill it. 36 Your servant has defeated both lions and bears, and this uncircumcised P’lishti will be like one of them, because he has challenged the armies of the living God.” 37 Then David said, “Adonai, who rescued me from the paw of the lion and from the paw of the bear, will rescue me from the paw of this P’lishti!” Sha’ul said to David, “Go; may Adonai be with you.”
38 Sha’ul dressed David in his own armor — he put a bronze helmet on his head and gave him armor plate to wear. 39 David buckled his sword on his armor and tried to walk, but he wasn’t used to such equipment. David said to Sha’ul, “I can’t move wearing these things, because I’m not used to them.” So David took them off. 40 Then he took his stick in his hand and picked five smooth stones from the riverbed, putting them in his shepherd’s bag, in his pouch. Then, with his sling in his hand, he approached the P’lishti. 41 The P’lishti, with his shield-bearer ahead of him, came nearer and nearer to David. 42 The P’lishti looked David up and down and had nothing but scorn for what he saw — a boy with ruddy cheeks, red hair and good looks. 43 The P’lishti said to David, “Am I a dog? Is that why you’re coming at me with sticks?” — and the P’lishti cursed David by his god. 44 Then the P’lishti said to David, “Come here to me, so I can give your flesh to the birds in the air and the wild animals.” 45 David answered the P’lishti, “You’re coming at me with a sword, a spear and a javelin. But I’m coming at you in the name of Adonai-Tzva’ot, the God of the armies of Isra’el, whom you have challenged. 46 Today Adonai will hand you over to me. I will attack you, lop your head off, and give the carcasses of the army of the P’lishtim to the birds in the air and the animals in the land. Then all the land will know that there is a God in Isra’el, 47 and everyone assembled here will know that Adonai does not save by sword or spear. For this is Adonai’s battle, and he will hand you over to us.” 48 When the P’lishti got up, approached and came close to meet David, David hurried and ran toward the army to meet the P’lishti. 49 David put his hand in his bag, took out a stone, and hurled it with his sling. It struck the P’lishti in his forehead and buried itself in his forehead, so that he fell face down on the ground. 50 Thus David defeated the P’lishti with a sling and a stone, striking the P’lishti and killing him; but David had no sword in his hand. 51 Then David ran and stood over the P’lishti, took his sword, drew it out of its sheath, and finished killing him, cutting off his head with it.
When the P’lishtim saw that their hero was dead, they fled. 52 The men of Isra’el and Y’hudah got up, shouting, and pursued the P’lishtim all the way to Gat and the gates of ‘Ekron. The wounded P’lishtim fell down all along the road from Sha‘arayim to Gat and ‘Ekron. 53 After chasing the P’lishtim, the army of Isra’el returned and plundered their camp.
54 David took the head of the P’lishti and brought it to Yerushalayim, but he put the armor of the P’lishti in his tent.
55 When Sha’ul saw David go out to fight the P’lishti, he said to Avner, the army’s commander, “Avner, whose son is this boy?” “By your life, O king,” Avner replied, “I don’t know.” 56 The king said, “Find out whose son this boy is.” 57 As David returned from killing the P’lishti, Avner took him and brought him to Sha’ul with the head of the P’lishti in his hand. 58 Sha’ul asked him, “Young man, whose son are you?” David answered, “I am the son of your servant Yishai the Beit-Lachmi.”
18:1 By the time David had finished speaking to Sha’ul, Y’honatan found himself inwardly drawn by David’s character, so that Y’honatan loved him as he did himself. 2 That day, Sha’ul took David into his service and would not let him go home to his father’s house any more. 3 Y’honatan made a covenant with David, because he loved him as he did himself. 4 Y’honatan removed the cloak he was wearing and gave it to David, his armor too, including his sword, bow and belt. 5 David would go out, and no matter where Sha’ul sent him, he was successful. Sha’ul put him in charge of the fighting men; all the people thought it good, and so did Sha’ul’s servants.
6 As David and the others were returning from the slaughter of the P’lishti, the women came out of all the cities of Isra’el to meet King Sha’ul, singing and dancing joyfully with tambourines and three-stringed instruments. 7 In their merrymaking the women sang,
“Sha’ul has killed his thousands,
but David his tens of thousands.”
8 Sha’ul became very angry, because this song displeased him. He said, “They give David credit for tens of thousands, but me they give credit for only thousands. Now all he lacks is the kingdom!” 9 From that day on, Sha’ul viewed David with suspicion.
10 The following day an evil spirit from God came powerfully over Sha’ul, so that he fell into a frenzy in the house. David was there, playing his lyre as on other occasions. This time Sha’ul had his spear in his hand; 11 and he threw the spear, thinking, “I will pin David to the wall!” But David dodged out of the way twice. 12 Sha’ul became afraid of David, because Adonai was with him and had left Sha’ul. 13 Therefore Sha’ul put him at a distance from himself by making him commander over a thousand; his goings and comings became public knowledge. 14 David had great success in all his ways; Adonai was with him. 15 When Sha’ul saw how very successful he was, he became afraid of him. 16 But all Isra’el and Y’hudah loved David, because they knew about all his campaigns.
17 Sha’ul said to David, “Here is my older daughter Merav. I will give her to you as your wife; only continue displaying your courage for me, and fight Adonai’s battles.” Sha’ul was thinking, “I don’t dare touch him, so let the P’lishtim do away with him.” 18 David’s response to Sha’ul was, “Who am I, that I should become the king’s son-in-law? I don’t have any kind of a life, and my father’s family has no rank in Isra’el.” 19 However, when it was time for Merav Sha’ul’s daughter to be given to David, she was given to Adri’el the Mecholati as his wife. 20 But Mikhal Sha’ul’s daughter fell in love with David. They told Sha’ul, and it pleased him. 21 Sha’ul said, “I’ll give her to him, so that she can entrap him, and the P’lishtim can do away with him.” So Sha’ul said to David, “Today you will become my son-in-law through the second [daughter].” 22 Sha’ul ordered his servants to speak privately with David and say, “Look, the king is pleased with you, and all his servants like you; so become the king’s son-in-law.” 23 Sha’ul’s servants said this to David; but David replied, “Do you think being the king’s son-in-law is something to be treated so casually, given that I’m a poor man without social standing?” 24 Sha’ul’s servants reported back to him how David had responded. 25 Sha’ul said, “Here’s what you are to say to David: ‘The king doesn’t want any dowry; he wants a hundred foreskins of the P’lishtim, so that he can have vengeance on the king’s enemies.” For Sha’ul was hoping to have David killed by the P’lishtim. 26 When his servants said these words to David, it pleased David to become the king’s son-in-law. Even before the time [for him to be married], 27 David got up and set out, he and his men, and killed two hundred men of the P’lishtim. He brought their foreskins and gave all of them to the king in order to become the king’s son-in-law. Then Sha’ul gave him Mikhal his daughter as his wife.
28 Sha’ul saw and understood that Adonai was with David and that Mikhal Sha’ul’s daughter loved him. 29 This only made Sha’ul the more afraid of David, so that Sha’ul became David’s enemy for the rest of his life.
30 The leaders of the P’lishtim would attack; but whenever they attacked, David was more successful than any of Sha’ul’s servants; so that David acquired a great reputation.
Luke 20:27 Some Tz’dukim, who say there is no resurrection, came to Yeshua 28 and put to him a sh’eilah: “Rabbi, Moshe wrote for us that if a man dies leaving a wife but no children, his brother must take the wife and have children to preserve the man’s family line.[a] 29 Now there were seven brothers. The first took a wife and died childless, 30 then the second 31 and third took her, and likewise all seven, but they all died without leaving children. 32 Lastly, the woman also died. 33 In the Resurrection, which one’s wife will she be? For all seven were married to her.”
34 Yeshua said to them, “In this age, men and women marry; 35 but those judged worthy of the age to come, and of resurrection from the dead, do not get married, 36 because they can no longer die. Being children of the Resurrection, they are like angels; indeed, they are children of God.
37 “But even Moshe showed that the dead are raised; for in the passage about the bush, he calls Adonai ‘the God of Avraham, the God of Yitz’chak and the God of Ya‘akov.’[b] 38 Now he is not God of the dead, but of the living — to him all are alive.”
39 Some of the Torah-teachers answered, “Well spoken, Rabbi.” 40 For they no longer dared put to him a sh’eilah. 41 But he said to them, “How is it that people say the Messiah is David’s son?” 42 For David himself says in the book of Psalms,
43 ‘Adonai said to my Lord,
“Sit at my right hand
until I make your enemies your footstool.” ’[c]
44 David thus calls him ‘Lord.’ So how can he be David’s son?”
45 Within the hearing of all the people, Yeshua said to his talmidim, 46 “Watch out for the kind of Torah-teachers that like to walk around in robes and be greeted deferentially in the marketplaces, the kind that like to have the best seats in the synagogues and the places of honor at banquets, 47 the kind that swallow up widows’ houses while making a show of davvening at great length. Their punishment will be all the worse!”[Footnotes:
Luke 20:28 Deuteronomy 25:5
Luke 20:37 Exodus 3:6
Luke 20:43 Psalm 110:1]
The Lutheran Hour660 Mason Ridge Center Drive
St. Louis, Missouri 63141 United States
1-800-876-9880
www.lhm.org
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