Daily Gospel for Thursday, 30 April 2015

Daily Gospel for Thursday, 30 April 2015
"Lord, to whom shall we go? You have the words of eternal life."[John 6:68]
Thursday of the Fourth week of Easter
Saints of the day:

ST PIUS V
Pope 
(1504-1572)

A Dominican friar from his fifteenth year, Michael Ghislieri, as a simple religious, as inquisitor, as bishop, and as cardinal, was famous for his intrepid defence of the Church's faith and discipline, and for the spotless purity of his own life.

His first care as Pope was to reform the Roman court and capital by the strict example of his household and the severe punishment of all offenders. He next endeavored to obtain from the Catholic powers the recognition of the Tridentine decrees, two of which he urgently enforced-the residence of bishops, and the establishment of diocesan seminaries.

He revised the Missal and Breviary, and reformed the ecclesiastical music. Nor was he less active in protecting the Church.

We see him at the same time supporting the Catholic King of France against the Huguenot rebels, encouraging Mary Queen of Scots, in the bitterness of her captivity, and excommunicating her rival the usurper Elizabeth, when the best blood of England had flowed upon the scaffold, and the measure of her crimes was full.

But it was at Lepanto that the Saint's power was most manifest; there, in October, 1571, by the holy league which he had formed, but still more by his prayers to the great Mother of God, the aged Pontiff crushed the Ottoman forces, and saved Christendom from the Turk.

Six months later, St. Pius died, having reigned but six years.

St. Pius was accustomed to kiss the feet of his crucifix on leaving or entering his room. One day the feet moved away from his lips. Sorrow filled his heart, and he made acts of contrition, fearing that he must have committed some secret offence, but still he could not kiss the feet. It was afterwards found that they had been poisoned by an enemy.

Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
Thursday of the Fourth week of Easter
Acts of the Apostles13:13 Having set sail from Paphos, Sha’ul and his companions arrived at Perga in Pamphylia. There Yochanan left them and returned to Yerushalayim, 14 but the others went on from Perga to Pisidian Antioch, and on Shabbat they went into the synagogue and sat down. 15 After the reading from the Torah and from the Prophets, the synagogue leaders sent them a message, “Brothers, if any of you has a word of exhortation for the people, speak!” 16 So Sha’ul stood, motioned with his hand, and said:
“Men of Isra’el and God-fearers, listen! 17 The God of this people Isra’el chose our fathers. He made the people great during the time when they were living as aliens in Egypt and with a stretched-out arm he led them out of that land.[a] 18 For some forty years[b] he took care of them in the desert, 19 and after he had destroyed seven nations[c] in the land of Kena‘an he gave their land to his people as an inheritance. 20 All this took about 450 years. After that, he gave them judges,[d] down to the prophet Sh’mu’el. 21 Then they asked for a king, and God gave them Sha’ul Ben-Kish, a man from the tribe of Binyamin. After forty years, 22 God removed him and raised up David as king for them, making his approval known with these words, ‘I found David Ben-Yishai to be a man after my own heart; he will do everything I want.’[e]
23 “In keeping with his promise, God has brought to Isra’el from this man’s descendants a deliverer, Yeshua. 24 Now before the coming of Yeshua, Yochanan proclaimed to all the people of Isra’el an immersion in connection with turning to God from sin. 25 But as Yochanan was ending his work, he said, ‘Who do you suppose I am? Well — I’m not! But after me is coming someone, the sandals of whose feet I am unworthy to untie.’[Footnotes:
Acts 13:17 Exodus 6:6; 12:51
Acts 13:18 Exodus 16:35; Numbers 14:34
Acts 13:19 Deuteronomy 7:1
Acts 13:20 Judges 2:16
Acts 13:22 Psalm 89:21(20); 1 Samuel 13:14]
Psalm 89:2 (1) I will sing about Adonai’s acts of grace forever,
with my mouth proclaim your faithfulness to all generations;
3 (2) because I said, “Grace is built to last forever;
in the heavens themselves you established your faithfulness.”
21 (20) I have found David my servant
and anointed him with my holy oil.
22 (21) My hand will always be with him,
and my arm will give him strength.
25 (24) My faithfulness and grace will be with him;
through my name his power will grow.
27 (26) He will call to me, ‘You are my father,
my God, the Rock of my salvation.’
Holy Gospel According to Saint John 13:16 Yes, indeed! I tell you, a slave is not greater than his master, nor is an emissary greater than the one who sent him. 17 If you know these things, you will be blessed if you do them.
18 “I’m not talking to all of you — I know which ones I have chosen. But the words of the Tanakh must be fulfilled that say, ‘The one eating my bread has turned against me.’[a] 19 I’m telling you now, before it happens; so that when it does happen, you may believe that I AM [who I say I am]. 20 Yes, indeed! I tell you that a person who receives someone I send receives me, and that anyone who receives me receives the One who sent me.”[Footnotes:
John 13:18 Psalm 41:10(9)]
Thursday of the Fourth week of Easter
Commentary of the day:
Vatican Council II 
Dogmatic Constitution on the Church (Lumen Gentium), §8 
“No slave is greater than his master” Just as Christ carried out the work of redemption in poverty and persecution, so the Church is called to follow the same route that it might communicate the fruits of salvation to men. Christ Jesus, “though he was by nature God… emptied himself, taking the nature of a slave” (Phil 2:6), and “being rich, became poor” (2 Cor 8:9) for our sakes. Thus, the Church, although it needs human resources to carry out its mission, is not set up to seek earthly glory, but to proclaim, even by its own example, humility and self-sacrifice. Christ was sent by the Father “to bring good news to the poor, to heal the contrite of heart” (Lk 4:18), “to seek and to save what was lost” (Lk 19:10). Similarly, the Church encompasses with love all who are afflicted with human suffering and in the poor and afflicted sees the image of its poor and suffering Founder. It does all it can to relieve their need and in them it strives to serve Christ…

The Church, “… presses forward amid the persecutions of the world and the consolations of God” (St. Augustine), announcing the cross and death of the Lord until he comes” (cf. 1 Cor 11:26). By the power of the risen Lord it is given strength that it might, in patience and in love, overcome its sorrows and its challenges, both within itself and from without, and that it might reveal to the world, faithfully though darkly, the mystery of its Lord until, in the end, it will be manifested in full light.

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