Today please be in prayer for:
Newton Trinity Heights
Hutchinson District
| 
District Superintendent
Hutchinson District
| 
Great Bend First
Hutchinson District
|
Acts 4:5-12
Psalm 23
1 John 3:16-24
John 10:11-18
Scripture Texts:
Acts 4:5 The next day, the people’s rulers, elders and Torah-teachers assembled in Yerushalayim, 6 along with ‘Anan the cohen hagadol, Kayafa, Yochanan, Alexander and the other men from the family of the cohen hagadol. 7 They had the emissaries stand before them and asked, “By what power or in what name did you do this?”
8 Then Kefa, filled with the Ruach HaKodesh, said to them, “Rulers and elders of the people! 9 If we are being examined today about a good deed done for a disabled person, if you want to know how he was restored to health, 10 then let it be known to you and to all the people of Isra’el that it is in the name of the Messiah, Yeshua from Natzeret, whom you had executed on a stake as a criminal but whom God has raised from the dead, that this man stands before you perfectly healed.
11 “This Yeshua is the stone rejected by you builders which has become the cornerstone.[a] 12 There is salvation in no one else! For there is no other name under heaven given to mankind by whom we must be saved!”[Footnotes:
Acts 4:11 Psalm 118:22]
Psalm 23: (0) A psalm of David:
(1) Adonai is my shepherd; I lack nothing.
2 He has me lie down in grassy pastures,
he leads me by quiet water,
3 he restores my inner person.
He guides me in right paths
for the sake of his own name.
4 Even if I pass through death-dark ravines,
I will fear no disaster; for you are with me;
your rod and staff reassure me.
5 You prepare a table for me,
even as my enemies watch;
you anoint my head with oil
from an overflowing cup.
6 Goodness and grace will pursue me
every day of my life;
and I will live in the house of Adonai
for years and years to come.
1 John 3:16 The way that we have come to know love is through his having laid down his life for us. And we ought to lay down our lives for the brothers! 17 If someone has worldly possessions and sees his brother in need, yet closes his heart against him, how can he be loving God? 18 Children, let us love not with words and talk, but with actions and in reality!
19 Here is how we will know that we are from the truth and will set our hearts at rest in his presence: 20 if our hearts know something against us, God is greater than our hearts, and he knows everything. 21 Dear friends, if our hearts know nothing against us, we have confidence in approaching God; 22 then, whatever we ask for, we receive from him; because we are obeying his commands and doing the things that please him.
23 This is his command: that we are to trust in the person and power of his Son Yeshua the Messiah and to keep loving one another, just as he commanded us. 24 Those who obey his commands remain united with him and he with them.
Here is how we know that he remains united with us: by the Spirit whom he gave us.
John 10:11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand, since he isn’t a shepherd and the sheep aren’t his own, sees the wolf coming, abandons the sheep and runs away. Then the wolf drags them off and scatters them. 13 The hired worker behaves like this because that’s all he is, a hired worker; so it doesn’t matter to him what happens to the sheep. 14 I am the good shepherd; I know my own, and my own know me — 15 just as the Father knows me, and I know the Father — and I lay down my life on behalf of the sheep. 16 Also I have other sheep which are not from this pen; I need to bring them, and they will hear my voice; and there will be one flock, one shepherd.
17 “This is why the Father loves me: because I lay down my life — in order to take it up again! 18 No one takes it away from me; on the contrary, I lay it down of my own free will. I have the power to lay it down, and I have the power to take it up again. This is what my Father commanded me to do.”
Psalm 23
1 John 3:16-24
John 10:11-18
Scripture Texts:
Acts 4:5 The next day, the people’s rulers, elders and Torah-teachers assembled in Yerushalayim, 6 along with ‘Anan the cohen hagadol, Kayafa, Yochanan, Alexander and the other men from the family of the cohen hagadol. 7 They had the emissaries stand before them and asked, “By what power or in what name did you do this?”
8 Then Kefa, filled with the Ruach HaKodesh, said to them, “Rulers and elders of the people! 9 If we are being examined today about a good deed done for a disabled person, if you want to know how he was restored to health, 10 then let it be known to you and to all the people of Isra’el that it is in the name of the Messiah, Yeshua from Natzeret, whom you had executed on a stake as a criminal but whom God has raised from the dead, that this man stands before you perfectly healed.
11 “This Yeshua is the stone rejected by you builders which has become the cornerstone.[a] 12 There is salvation in no one else! For there is no other name under heaven given to mankind by whom we must be saved!”[Footnotes:
Acts 4:11 Psalm 118:22]
Psalm 23: (0) A psalm of David:
(1) Adonai is my shepherd; I lack nothing.
2 He has me lie down in grassy pastures,
he leads me by quiet water,
3 he restores my inner person.
He guides me in right paths
for the sake of his own name.
4 Even if I pass through death-dark ravines,
I will fear no disaster; for you are with me;
your rod and staff reassure me.
5 You prepare a table for me,
even as my enemies watch;
you anoint my head with oil
from an overflowing cup.
6 Goodness and grace will pursue me
every day of my life;
and I will live in the house of Adonai
for years and years to come.
1 John 3:16 The way that we have come to know love is through his having laid down his life for us. And we ought to lay down our lives for the brothers! 17 If someone has worldly possessions and sees his brother in need, yet closes his heart against him, how can he be loving God? 18 Children, let us love not with words and talk, but with actions and in reality!
19 Here is how we will know that we are from the truth and will set our hearts at rest in his presence: 20 if our hearts know something against us, God is greater than our hearts, and he knows everything. 21 Dear friends, if our hearts know nothing against us, we have confidence in approaching God; 22 then, whatever we ask for, we receive from him; because we are obeying his commands and doing the things that please him.
23 This is his command: that we are to trust in the person and power of his Son Yeshua the Messiah and to keep loving one another, just as he commanded us. 24 Those who obey his commands remain united with him and he with them.
Here is how we know that he remains united with us: by the Spirit whom he gave us.
John 10:11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand, since he isn’t a shepherd and the sheep aren’t his own, sees the wolf coming, abandons the sheep and runs away. Then the wolf drags them off and scatters them. 13 The hired worker behaves like this because that’s all he is, a hired worker; so it doesn’t matter to him what happens to the sheep. 14 I am the good shepherd; I know my own, and my own know me — 15 just as the Father knows me, and I know the Father — and I lay down my life on behalf of the sheep. 16 Also I have other sheep which are not from this pen; I need to bring them, and they will hear my voice; and there will be one flock, one shepherd.
17 “This is why the Father loves me: because I lay down my life — in order to take it up again! 18 No one takes it away from me; on the contrary, I lay it down of my own free will. I have the power to lay it down, and I have the power to take it up again. This is what my Father commanded me to do.”
John Wesley's Notes-commentary for
Acts 4:5-12
Verse 5
[5] And it came to pass on the morrow, that their rulers, and elders, and scribes,
Rulers, and elders, and scribes — Who were eminent for power, for wisdom, and for learning.
Verse 6
[6] And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
Annas, who had been the high priest, and Caiaphas, who was so then.
Verse 7
[7] And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
By what name — By what authority, have ye done this? - They seem to speak ambiguously on purpose.
Verse 8
[8] Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,
Then Peter, filled with the Holy Ghost — That moment. God moves his instruments, not when they please, but just when he sees it needful.
Ye rulers — He gives them the honour due to their office.
Verse 10
[10] Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
Be it known to you all — Probably the herald of God proclaimed this with a loud voice.
Whom God hath raised from the dead — They knew in their own consciences that it was so. And though they had hired the soldiers to tell a most senseless and incredible tale to the contrary, Matthew 28:12,15, yet it is observable, they did not, so far as we can learn, dare to plead it before Peter and John.
Verse 11
[11] This is the stone which was set at nought of you builders, which is become the head of the corner.
Psalms 118:22.
Verse 12
[12] Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
There is no other name whereby we must he saved — The apostle uses a beautiful gradation, from the temporal deliverance which had been wrought for the poor cripple, by the power of Christ, to that of a much nobler and more important kind, which is wrought by Christ for impotent and sinful souls. He therein follows the admirable custom of his great Lord and Master, who continually took occasion from earthly to speak of spiritual things.
Psalm 23
Verse 2
[2] He maketh me to lie down in green pastures: he leadeth me beside the still waters.
Lie down — To repose myself at noon, as the manner was in those hot countries.
Green — Where there is both delight and plenty of provisions.
Verse 3
[3] He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.
Restoreth — Heb. He bringeth it back; from its errors and wandering.
For — Not for any worth in me, but for the glory of his justice, and faithfulness, and goodness.
Verse 4
[4] Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
Thy rod and thy staff — Two words denoting the same thing, and both designing God's pastoral care over him.
Verse 5
[5] Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
A table — Thou furnishest me with plenty of provisions and comforts.
Oil — With aromatic ointments, which were then used at great feasts; thy comforts delight my soul.
Runneth over — Thou hast given me a plentiful portions, signified by the cup, given to the guests by the master of the feast.
1 John 3:16-24
Verse 16
[16] Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
The word God is not in the original. It was omitted by the apostle just as the particular name is omitted by Mary, when she says to the gardener, "Sir, if thou hast borne him hence;" and by the church, when she says, "Let him kiss me with the kisses of his mouth," Song of Solomon 1:2; in both which places there is a language, a very emphatical language, even in silence. It declares how totally the thoughts were possessed by the blessed and glorious subject. It expresses also the superlative dignity and amiableness of the person meant, as though He, and He alone, was, or deserved to be, both known and admired by all.
Because he laid down his life — Not merely for sinners, but for us in particular. From this truth believed, from this blessing enjoyed, the love of our brethren takes its rise, which may very justly be admitted as an evidence that our faith is no delusion.
Verse 17
[17] But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
But whoso hath this world's good — Worldly substance, far less valuable than life.
And seeth his brother have need — The very sight of want knocks at the door of the spectator's heart.
And shutteth up — Whether asked or not.
His bowels of compassion from him, how dwelleth the love of God in him — Certainly not at all, however he may talk, 1 John 3:18, of loving God.
Verse 18
[18] My little children, let us not love in word, neither in tongue; but in deed and in truth.
Not in word — Only.
But in deed — In action: not in tongue by empty professions, but in truth.
Verse 19
[19] And hereby we know that we are of the truth, and shall assure our hearts before him.
And hereby we know — We have a farther proof by this real, operative love.
That we are of the truth — That we have true faith, that we are true children of God.
And shall assure our hearts before him — Shall enjoy the assurance of his favour, and the "testimony of a good conscience toward God." The heart, in St. John's language, is the conscience. The word conscience is not found in his writings.
Verse 20
[20] For if our heart condemn us, God is greater than our heart, and knoweth all things.
For if we have not this testimony, if in anything our heart, our own conscience, condemn us, much more does God, who is greater than our heart - An infinitely holier and a more impartial Judge.
And knoweth all things — So that there is no hope of hiding it from him.
Verse 21
[21] Beloved, if our heart condemn us not, then have we confidence toward God.
If our heart condemn us not — If our conscience, duly enlightened by the word and Spirit of God, and comparing all our thoughts, words, and works with that word, pronounce that they agree therewith.
Then have we confidence toward God — Not only our consciousness of his favour continues and increases, but we have a full persuasion, that whatsoever we ask we shall receive of him.
Verse 23
[23] And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
And this is his commandment — All his commandments in one word.
That we should believe and love — in the manner and degree which he hath taught. This is the greatest and most important command that ever issued from the throne of glory. If this be neglected, no other can be kept: if this be observed, all others are easy.
Verse 24
[24] And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
And he that keepeth his commandments — That thus believes and loves.
Abideth in him, and God in him: and hereby we know that he abideth in us, by the Spirit which he hath given us — Which witnesses with our spirits that we are his children, and brings forth his fruits of peace, love, holiness. This is the transition to the treating of the Holy Spirit which immediately follows.
John 10:11-18
Verse 12
[12] But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
But the hireling — It is not the bare receiving hire, which denominates a man a hireling: (for the labourer is worthy of his hire; Jesus Christ himself being the Judge: yea, and the Lord hath ordained, that they who preach the Gospel, should live of the Gospel:) but the loving hire: the loving the hire more than the work: the working for the sake of the hire. He is a hireling, who would not work, were it not for the hire; to whom this is the great (if not only) motive of working. O God! If a man who works only for hire is such a wretch, a mere thief and a robber, what is he who continually takes the hire, and yet does not work at all? The wolf - signifies any enemy who, by force or fraud, attacks the Christian's faith, liberty, or life.
So the wolf seizeth and scattereth the flock — He seizeth some, and scattereth the rest; the two ways of hurting the flock of Christ.
Verse 13
[13] The hireling fleeth, because he is an hireling, and careth not for the sheep.
The hireling fleeth because he is a hireling — Because he loves the hire, not the sheep.
Verse 14
[14] I am the good shepherd, and know my sheep, and am known of mine.
I know my sheep — With a tender regard and special care: and am known of mine - With a holy confidence and affection.
Verse 15
[15] As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
As the Father knoweth me, and I know the Father — With such a knowledge as implies an inexpressible union: and I lay down my life - Speaking of the present time. For his whole life was only a going unto death.
Verse 16
[16] And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
I have also other sheep — Which he foreknew; which are not of this fold - Not of the Jewish Church or nation, but Gentiles.
I must bring them likewise — Into my Church, the general assembly of those whose names are written in heaven.
And there shall be one flock — (Not one fold, a plain false print) no corrupt or divided flocks remaining.
And one shepherd — Who laid down his life for the sheep, and will leave no hireling among them. The unity both of the flock and the shepherd shall he completed in its season. The shepherd shall bring all into one flock: and the whole flock shall hear the one shepherd.
Verse 17
[17] Therefore doth my Father love me, because I lay down my life, that I might take it again.
I lay down my life that I may take it again — I cheerfully die to expiate the sins of men, to the end I may rise again for their justification.
Verse 18
[18] No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
I lay it down of myself — By my own free act and deed.
I have power to lay it down, and I have power to take it again — I have an original power and right of myself, both to lay it down as a ransom, and to take it again, after full satisfaction is made, for the sins of the whole world.
This commission have I received of my Father — Which I readily execute. He chiefly spoke of the Father, before his suffering: of his own glory, after it. Our Lord's receiving this commission as mediator is not to be considered as the ground of his power to lay down and resume his life. For this he had in him self, as having an original right to dispose thereof, antecedent to the Father's commission. But this commission was the reason why he thus used his power in laying down his life. He did it in obedience to his Father.
Acts 4:5-12
Verse 5
[5] And it came to pass on the morrow, that their rulers, and elders, and scribes,
Rulers, and elders, and scribes — Who were eminent for power, for wisdom, and for learning.
Verse 6
[6] And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
Annas, who had been the high priest, and Caiaphas, who was so then.
Verse 7
[7] And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
By what name — By what authority, have ye done this? - They seem to speak ambiguously on purpose.
Verse 8
[8] Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,
Then Peter, filled with the Holy Ghost — That moment. God moves his instruments, not when they please, but just when he sees it needful.
Ye rulers — He gives them the honour due to their office.
Verse 10
[10] Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
Be it known to you all — Probably the herald of God proclaimed this with a loud voice.
Whom God hath raised from the dead — They knew in their own consciences that it was so. And though they had hired the soldiers to tell a most senseless and incredible tale to the contrary, Matthew 28:12,15, yet it is observable, they did not, so far as we can learn, dare to plead it before Peter and John.
Verse 11
[11] This is the stone which was set at nought of you builders, which is become the head of the corner.
Psalms 118:22.
Verse 12
[12] Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
There is no other name whereby we must he saved — The apostle uses a beautiful gradation, from the temporal deliverance which had been wrought for the poor cripple, by the power of Christ, to that of a much nobler and more important kind, which is wrought by Christ for impotent and sinful souls. He therein follows the admirable custom of his great Lord and Master, who continually took occasion from earthly to speak of spiritual things.
Psalm 23
Verse 2
[2] He maketh me to lie down in green pastures: he leadeth me beside the still waters.
Lie down — To repose myself at noon, as the manner was in those hot countries.
Green — Where there is both delight and plenty of provisions.
Verse 3
[3] He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.
Restoreth — Heb. He bringeth it back; from its errors and wandering.
For — Not for any worth in me, but for the glory of his justice, and faithfulness, and goodness.
Verse 4
[4] Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
Thy rod and thy staff — Two words denoting the same thing, and both designing God's pastoral care over him.
Verse 5
[5] Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
A table — Thou furnishest me with plenty of provisions and comforts.
Oil — With aromatic ointments, which were then used at great feasts; thy comforts delight my soul.
Runneth over — Thou hast given me a plentiful portions, signified by the cup, given to the guests by the master of the feast.
1 John 3:16-24
Verse 16
[16] Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
The word God is not in the original. It was omitted by the apostle just as the particular name is omitted by Mary, when she says to the gardener, "Sir, if thou hast borne him hence;" and by the church, when she says, "Let him kiss me with the kisses of his mouth," Song of Solomon 1:2; in both which places there is a language, a very emphatical language, even in silence. It declares how totally the thoughts were possessed by the blessed and glorious subject. It expresses also the superlative dignity and amiableness of the person meant, as though He, and He alone, was, or deserved to be, both known and admired by all.
Because he laid down his life — Not merely for sinners, but for us in particular. From this truth believed, from this blessing enjoyed, the love of our brethren takes its rise, which may very justly be admitted as an evidence that our faith is no delusion.
Verse 17
[17] But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
But whoso hath this world's good — Worldly substance, far less valuable than life.
And seeth his brother have need — The very sight of want knocks at the door of the spectator's heart.
And shutteth up — Whether asked or not.
His bowels of compassion from him, how dwelleth the love of God in him — Certainly not at all, however he may talk, 1 John 3:18, of loving God.
Verse 18
[18] My little children, let us not love in word, neither in tongue; but in deed and in truth.
Not in word — Only.
But in deed — In action: not in tongue by empty professions, but in truth.
Verse 19
[19] And hereby we know that we are of the truth, and shall assure our hearts before him.
And hereby we know — We have a farther proof by this real, operative love.
That we are of the truth — That we have true faith, that we are true children of God.
And shall assure our hearts before him — Shall enjoy the assurance of his favour, and the "testimony of a good conscience toward God." The heart, in St. John's language, is the conscience. The word conscience is not found in his writings.
Verse 20
[20] For if our heart condemn us, God is greater than our heart, and knoweth all things.
For if we have not this testimony, if in anything our heart, our own conscience, condemn us, much more does God, who is greater than our heart - An infinitely holier and a more impartial Judge.
And knoweth all things — So that there is no hope of hiding it from him.
Verse 21
[21] Beloved, if our heart condemn us not, then have we confidence toward God.
If our heart condemn us not — If our conscience, duly enlightened by the word and Spirit of God, and comparing all our thoughts, words, and works with that word, pronounce that they agree therewith.
Then have we confidence toward God — Not only our consciousness of his favour continues and increases, but we have a full persuasion, that whatsoever we ask we shall receive of him.
Verse 23
[23] And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
And this is his commandment — All his commandments in one word.
That we should believe and love — in the manner and degree which he hath taught. This is the greatest and most important command that ever issued from the throne of glory. If this be neglected, no other can be kept: if this be observed, all others are easy.
Verse 24
[24] And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
And he that keepeth his commandments — That thus believes and loves.
Abideth in him, and God in him: and hereby we know that he abideth in us, by the Spirit which he hath given us — Which witnesses with our spirits that we are his children, and brings forth his fruits of peace, love, holiness. This is the transition to the treating of the Holy Spirit which immediately follows.
John 10:11-18
Verse 12
[12] But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
But the hireling — It is not the bare receiving hire, which denominates a man a hireling: (for the labourer is worthy of his hire; Jesus Christ himself being the Judge: yea, and the Lord hath ordained, that they who preach the Gospel, should live of the Gospel:) but the loving hire: the loving the hire more than the work: the working for the sake of the hire. He is a hireling, who would not work, were it not for the hire; to whom this is the great (if not only) motive of working. O God! If a man who works only for hire is such a wretch, a mere thief and a robber, what is he who continually takes the hire, and yet does not work at all? The wolf - signifies any enemy who, by force or fraud, attacks the Christian's faith, liberty, or life.
So the wolf seizeth and scattereth the flock — He seizeth some, and scattereth the rest; the two ways of hurting the flock of Christ.
Verse 13
[13] The hireling fleeth, because he is an hireling, and careth not for the sheep.
The hireling fleeth because he is a hireling — Because he loves the hire, not the sheep.
Verse 14
[14] I am the good shepherd, and know my sheep, and am known of mine.
I know my sheep — With a tender regard and special care: and am known of mine - With a holy confidence and affection.
Verse 15
[15] As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
As the Father knoweth me, and I know the Father — With such a knowledge as implies an inexpressible union: and I lay down my life - Speaking of the present time. For his whole life was only a going unto death.
Verse 16
[16] And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
I have also other sheep — Which he foreknew; which are not of this fold - Not of the Jewish Church or nation, but Gentiles.
I must bring them likewise — Into my Church, the general assembly of those whose names are written in heaven.
And there shall be one flock — (Not one fold, a plain false print) no corrupt or divided flocks remaining.
And one shepherd — Who laid down his life for the sheep, and will leave no hireling among them. The unity both of the flock and the shepherd shall he completed in its season. The shepherd shall bring all into one flock: and the whole flock shall hear the one shepherd.
Verse 17
[17] Therefore doth my Father love me, because I lay down my life, that I might take it again.
I lay down my life that I may take it again — I cheerfully die to expiate the sins of men, to the end I may rise again for their justification.
Verse 18
[18] No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
I lay it down of myself — By my own free act and deed.
I have power to lay it down, and I have power to take it again — I have an original power and right of myself, both to lay it down as a ransom, and to take it again, after full satisfaction is made, for the sins of the whole world.
This commission have I received of my Father — Which I readily execute. He chiefly spoke of the Father, before his suffering: of his own glory, after it. Our Lord's receiving this commission as mediator is not to be considered as the ground of his power to lay down and resume his life. For this he had in him self, as having an original right to dispose thereof, antecedent to the Father's commission. But this commission was the reason why he thus used his power in laying down his life. He did it in obedience to his Father.
_________________________________
Upper Room Ministries, a ministry of Discipleship Ministries
PO Box 340004
Nashville, Tennessee 37203-0004 United States
___________________________________
___________________________________
Sermon Story "After Healing" by Gary Lee Parker for Sunday, 26 April 2015 with Scripture: Acts 4:5 The next day, the people’s rulers, elders and Torah-teachers assembled in Yerushalayim, 6 along with ‘Anan the cohen hagadol, Kayafa, Yochanan, Alexander and the other men from the family of the cohen hagadol. 7 They had the emissaries stand before them and asked, “By what power or in what name did you do this?”
8 Then Kefa, filled with the Ruach HaKodesh, said to them, “Rulers and elders of the people! 9 If we are being examined today about a good deed done for a disabled person, if you want to know how he was restored to health, 10 then let it be known to you and to all the people of Isra’el that it is in the name of the Messiah, Yeshua from Natzeret, whom you had executed on a stake as a criminal but whom God has raised from the dead, that this man stands before you perfectly healed.
11 “This Yeshua is the stone rejected by you builders which has become the cornerstone.[a] 12 There is salvation in no one else! For there is no other name under heaven given to mankind by whom we must be saved!”[Footnotes:
Acts 4:11 Psalm 118:22]
As we come to today's lesson from Acts, we see that Peter and John are accused of using authority not given them to heal tha man who was disabled. We look and listen and hear the charges that this man just should have been given some money, but Peter in not having any evoked the Name and Power of Jesus the Messiah to heal the man. The religiious leaders could not believe that they healed in God's authority, but Peter went on to share how and by whom he healed. First, he brought up the man Jesus from Nazareth who certainly was the Promised Jewish Messiah. This man not only lived, taught, and di miraculous works, but he suffered and died like a criminal even though he was not. Then, they shared that God did indeed raise this Jesus from the dead to give us life to us who believe and love al other people. How do we really understand the healing that occurred? How do we understand that it was Jesus that healed, not themselves? How do we see that in today's world? How many times do we really seek the healing of people who are disabled when the God-healing comes when we embrace the people who are disabled as whole people made in the full image of God for the building of God's Kingdom on eart as it is in Heaven. How you doing as we come to eat the Body of Jesus and drink His blood as we partake of the Holy Sacrament of the Holy Eucharist? We come to receive from God His healing grace as we come singing the Hymn "Like A Healing Stream" by Little Britain United Church
8 Then Kefa, filled with the Ruach HaKodesh, said to them, “Rulers and elders of the people! 9 If we are being examined today about a good deed done for a disabled person, if you want to know how he was restored to health, 10 then let it be known to you and to all the people of Isra’el that it is in the name of the Messiah, Yeshua from Natzeret, whom you had executed on a stake as a criminal but whom God has raised from the dead, that this man stands before you perfectly healed.
11 “This Yeshua is the stone rejected by you builders which has become the cornerstone.[a] 12 There is salvation in no one else! For there is no other name under heaven given to mankind by whom we must be saved!”[Footnotes:
Acts 4:11 Psalm 118:22]
As we come to today's lesson from Acts, we see that Peter and John are accused of using authority not given them to heal tha man who was disabled. We look and listen and hear the charges that this man just should have been given some money, but Peter in not having any evoked the Name and Power of Jesus the Messiah to heal the man. The religiious leaders could not believe that they healed in God's authority, but Peter went on to share how and by whom he healed. First, he brought up the man Jesus from Nazareth who certainly was the Promised Jewish Messiah. This man not only lived, taught, and di miraculous works, but he suffered and died like a criminal even though he was not. Then, they shared that God did indeed raise this Jesus from the dead to give us life to us who believe and love al other people. How do we really understand the healing that occurred? How do we understand that it was Jesus that healed, not themselves? How do we see that in today's world? How many times do we really seek the healing of people who are disabled when the God-healing comes when we embrace the people who are disabled as whole people made in the full image of God for the building of God's Kingdom on eart as it is in Heaven. How you doing as we come to eat the Body of Jesus and drink His blood as we partake of the Holy Sacrament of the Holy Eucharist? We come to receive from God His healing grace as we come singing the Hymn "Like A Healing Stream" by Little Britain United Church
Like a healing stream in a barren desert
Spirit water bringing life to dusty earth
God is trickling through our lives as in a dream unfolding
promising revival and rebirth… like a healing stream
Like a gentle rain on a thirsty garden
Spirit water come to nourish tiny seed
God is bubbling through the soil to coax a new creation
yearning for an end to want and need… like a gentle rain.
Like a river strong with a restless current
Spirit water rushing on to distant shore
God is carving out a channel in a new direction
calling for an end to hate and war… like a river strong.
Like a mighty sea reaching far horizons
Spirit water with a love both deep and wide
God is working in our hearts to shape a new tomorrow
God will always challenge and provide!
Like a mighty sea… Like a river strong… Like a gentle rain… Like a healing stream.
____________________________
Gary Lee Parker
4147 Idaho Street, Apt. 1
San Diego, California 92104-1844, United States
San Diego, California 92104-1844, United States
____________________________
Today's Devotional: The Upper Room Daily Devotion "Struggling to Pray" for Tuesday, 28 April 2015 - Scripture: Matthew 6:9 You, therefore, pray like this:‘Our Father in heaven!
May your Name be kept holy.
10 May your Kingdom come,
your will be done on earth as in heaven.
11 Give us the food we need today.
12 Forgive us what we have done wrong,
as we too have forgiven those who have wronged us.
13 And do not lead us into hard testing,
but keep us safe from the Evil One.
[a]For kingship, power and glory are yours forever.
Amen.’
14 For if you forgive others their offenses, your heavenly Father will also forgive you; 15 but if you do not forgive others their offenses, your heavenly Father will not forgive yours.[Footnotes:
Matthew 6:13 The latter half of verse 13 is not found in the oldest manuscripts.]
Forgive us our debts, as we also have forgiven our debtors.[Matthew 6:12 (NIV)]
I could not understand how someone I trusted could have committed such a horrible offense against me. That person had broken my trust so much that it seemed that everything I believed about the relationship was wrong. I was devastated and angry. Alone in my room, I tried to pray. “Dear God,” I began, but I couldn’t finish. The only thing I could do in my anguish was cry and moan.
I spoke with my sister-in-law, someone who has also been a spiritual sister to me, about my inability to pray. She suggested that I try praying the Lord’s Prayer until I was able to put what was on my heart into words.
Even though it was difficult to do, I recited the prayer. When I got to “Forgive us our sins, for we also forgive everyone who sins against us,” I couldn’t continue. I suddenly realized that I had done this very same thing to someone else years before. I wondered if that person had been as distraught as I had been in the past few days.
Too often I overlook the Lord’s Prayer as something I say without really thinking about it. This experience helped me understand how important this prayer is, how important it is for me to forgive others, and how much I need God’s forgiveness.
The Author: Sarah Negroni (Louisiana, USA)
Thought for the Day: We need to forgive as much as we need to be forgiven.
Prayer: Dear God, help us to remember the forgiveness you have shown us. Give us strength to offer that forgiveness to others as we pray, “Father, hallowed be your name, your kingdom come. Give us each day our daily bread. Forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation” (Luke 11:2-4, NIV). Amen.
Prayer focus: Those Struggling To Forgive
____________________________
Contact Information
Great Plains Episcopal Office
9440 E Boston, Suite 160
Wichita Kansas 67207 United States
316-686-0600
800-745-2350
info@greatplainsumc.org
____________________________
Contact Information
Great Plains Episcopal Office
9440 E Boston, Suite 160
Wichita Kansas 67207 United States
316-686-0600
800-745-2350
info@greatplainsumc.org
____________________________
No comments:
Post a Comment