Just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned…[Romans 5:12]
The Bible does not say that God punished the human race for one man’s sin, but that the nature of sin, namely, my claim to my right to myself, entered into the human race through one man. But it also says that another Man took upon Himself the sin of the human race and put it away— an infinitely more profound revelation (see Hebrews 9:26). The nature of sin is not immorality and wrongdoing, but the nature of self-realization which leads us to say, “I am my own god.” This nature may exhibit itself in proper morality or in improper immorality, but it always has a common basis— my claim to my right to myself. When our Lord faced either people with all the forces of evil in them, or people who were clean-living, moral, and upright, He paid no attention to the moral degradation of one, nor any attention to the moral attainment of the other. He looked at something we do not see, namely, the nature of man (see John 2:25).
Sin is something I am born with and cannot touch— only God touches sin through redemption. It is through the Cross of Christ that God redeemed the entire human race from the possibility of damnation through the heredity of sin. God nowhere holds a person responsible for having the heredity of sin, and does not condemn anyone because of it. Condemnation comes when I realize that Jesus Christ came to deliver me from this heredity of sin, and yet I refuse to let Him do so. From that moment I begin to get the seal of damnation. “This is the condemnation [and the critical moment], that the light has come into the world, and men loved darkness rather than light…” (John 3:19).
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WISDOM FROM OSWALD CHAMBERS:
We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight.[The Love of God—The Ministry of the Unnoticed, 669 L]
____________________________Romans 5:12 Here is how it works: it was through one individual that sin entered the world, and through sin, death; and in this way death passed through to the whole human race, inasmuch as everyone sinned.
Bible in One Year:
The Bible does not say that God punished the human race for one man’s sin, but that the nature of sin, namely, my claim to my right to myself, entered into the human race through one man. But it also says that another Man took upon Himself the sin of the human race and put it away— an infinitely more profound revelation (see Hebrews 9:26). The nature of sin is not immorality and wrongdoing, but the nature of self-realization which leads us to say, “I am my own god.” This nature may exhibit itself in proper morality or in improper immorality, but it always has a common basis— my claim to my right to myself. When our Lord faced either people with all the forces of evil in them, or people who were clean-living, moral, and upright, He paid no attention to the moral degradation of one, nor any attention to the moral attainment of the other. He looked at something we do not see, namely, the nature of man (see John 2:25).
Sin is something I am born with and cannot touch— only God touches sin through redemption. It is through the Cross of Christ that God redeemed the entire human race from the possibility of damnation through the heredity of sin. God nowhere holds a person responsible for having the heredity of sin, and does not condemn anyone because of it. Condemnation comes when I realize that Jesus Christ came to deliver me from this heredity of sin, and yet I refuse to let Him do so. From that moment I begin to get the seal of damnation. “This is the condemnation [and the critical moment], that the light has come into the world, and men loved darkness rather than light…” (John 3:19).
____________________________
WISDOM FROM OSWALD CHAMBERS:
We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight.[The Love of God—The Ministry of the Unnoticed, 669 L]
____________________________Romans 5:12 Here is how it works: it was through one individual that sin entered the world, and through sin, death; and in this way death passed through to the whole human race, inasmuch as everyone sinned.
Bible in One Year:
Isaiah 23:1 A prophecy about Tzor:
Howl, you “Tarshish” ships,
because the harbor is destroyed!
On returning from Kittim,
they discover they cannot enter it.
2 Silence, you who live on the coast,
you who have been enriched
by the merchants of Tzidon crossing the sea.
3 By the great water the grain of Shichor,
the harvest of the Nile, brought you profits.
She was marketplace for the nations.
4 Shame, Tzidon, for the sea speaks;
the fortress of the sea says,
“I no longer have labor pains or bear children,
yet I have raised neither boys nor girls.”
5 When the report reaches Egypt,
they will be in anguish at the fate of Tzor.
6 Cross over to Tarshish!
Howl, you who live on the coast!
7 Is this your boisterous city,
whose feet long ago in antiquity
carried her off to found distant colonies?
8 Who planned this against Tzor,
the city that once bestowed crowns,
whose merchants are princes,
whose traders are honored throughout the earth?
9 Adonai-Tzva’ot planned it
to break the pride of all the arrogant,
to humiliate all those who are honored
everywhere on earth.
10 People of Tarshish!
Nothing restricts you now.
You can flow freely over your land
just like the Nile River.
11 He has stretched out his hand against the sea,
he has shaken kingdoms;
Adonai has ordered that Kena‘an’s
fortresses be destroyed.
12 He has said, “Exult no more,
oppressed virgin daughter of Tzidon.
Arise, cross to Kittim;
even there you will find no rest.”
13 Look at the land of the Kasdim!
This was the people who did not exist
when Ashur destined it for desert creatures.
They erected their siege towers
and tore down her palaces,
so that it has been made a ruin.
14 Howl, you “Tarshish” ships,
because your fortress is destroyed.
15 When that day comes, Tzor will be forgotten for seventy years, the lifetime of a king. After seventy years, its fate will be the same as that of the prostitute in this song:
16 “Take a lyre, walk the city,
you poor, forgotten whore!
Play sweetly, sing all your songs,
so that they will remember you!”
17 After seventy years are over Adonai will remember Tzor. She will receive her wages again and prostitute herself to all the world’s kingdoms on the face of the earth. 18 But her merchandise and profits will be dedicated to Adonai; they will not be stored up or hoarded, because her profits will be for those living in Adonai’s presence, so that they can eat their fill and wear fine clothing.
24:1 Look! Adonai is stripping
and destroying the land,
turning it upside down
and scattering its inhabitants —
2 cohen and commoner, slave and master,
maid and mistress, buyer and seller,
lender and borrower, creditor and debtor.
3 The land will be completely stripped,
completely plundered,
for Adonai has spoken this word.
4 The land fades and withers,
the world wilts and withers,
the exalted of the land languish.
5 The land lies defiled under its inhabitants;
because they have transgressed the teachings,
changed the law
and broken the everlasting covenant.
6 Therefore a curse is devouring the land,
and its inhabitants are punished for their guilt.
It is why those living there waste away,
and the people left are few.
7 The new wine fails, the vines wilt,
all the revelers sigh,
8 the happy sound of tambourines ceases,
the shouts of merrymakers are stilled,
the joy of the lyre ends.
9 They no longer sing as they drink their wine,
strong liquor tastes bitter to those drinking it.
10 The city of chaos is shattered,
every house closed up; no one can enter.
11 In the streets they are crying over the wine;
all joy has faded, cheer has left the land.
12 In the city, only desolation,
its gates are battered beyond repair.
13 Around the earth, among the peoples,
it will be as when beating an olive tree,
as when gleaning the grapes at the end of the harvest.
14 They lift their voices, singing for joy,
shouting from the west to honor Adonai.
15 So in the east, honor Adonai ;
in the coastlands, honor the name of Adonai,
the God of Isra’el.
16 From the farthest part of the earth
we have heard them sing,
“Glory to the Righteous One!”
But, I say, I’m wasting away,
I am wasting away!
Woe to me! Traitors betray!
Oh, how the traitors betray and betray!
17 Terror, pit and trap are upon you,
you who are living on earth.
18 He who flees at the sound of terror
will fall into the pit.
He who climbs up out of the pit
will be caught in the trap.
For the windows above have been opened,
and the earth’s foundations shake.
19 The earth cracks and breaks open,
the earth crumbles to pieces,
the earth trembles and totters.
20 The earth staggers to and fro like a drunk,
sways back and forth like a watchman’s shelter;
its transgression weighs heavy upon it;
it will fall and not rise again.
21 When that day comes, Adonai will punish
the armies of the high heaven on high,
and the kings of the earth here on earth.
22 They will be assembled like prisoners in a dungeon
and shut up in prison to be punished many years.
23 Then the moon will be confused and the sun ashamed,
for Adonai-Tzva’ot will rule on Mount Tziyon
and in Yerushalayim,
with his glory manifest to the rulers of his people.
25:1 Adonai, you are my God.
I exalt you, I praise your name.
For you have accomplished marvels,
[fulfilled] ancient plans faithfully and truly.
2 For you have made a city a heap of stones,
turned a fortified city into rubble,
made the foreigners’ fortress
a city that will never be rebuilt.
3 Therefore mighty peoples glorify you,
the city of ruthless nations fears you.
4 For you have been a refuge for the poor,
a refuge for the needy in distress,
shelter from the storm,
shade from the heat —
for the blast from the ruthless
was like a storm that could destroy a wall.
5 Like desert heat, you subdue
the foreigners’ uproar;
like heat subdued by a cloud’s shadow,
the song of the ruthless dies away.
6 On this mountain Adonai-Tzva’ot
will make for all peoples
a feast of rich food and superb wines,
delicious, rich food and superb, elegant wines.
7 On this mountain he will destroy
the veil which covers the face of all peoples,
the veil enshrouding all the nations.
8 He will swallow up death forever.
Adonai Elohim will wipe away
the tears from every face,
and he will remove from all the earth
the disgrace his people suffer.
For Adonai has spoken.
9 On that day they will say,
“See! This is our God!
We waited for him to save us.
This is Adonai ; we put our hope in him.
We are full of joy, so glad he saved us!”
10 For on this mountain
the hand of Adonai will rest.
But Mo’av will be trampled down where they are,
like straw trampled into a pile of manure.
11 They will spread out their hands in Mo’av,
like a swimmer using his hands to tread water;
but their pride will be humbled and sunk,
no matter how clever the strokes of their hands.
12 Your high, fortified walls he will level,
strike to the ground, lay in the dust.
Philippians 1:1 From: Sha’ul and Timothy, slaves of the Messiah Yeshua
To: All God’s people united with the Messiah Yeshua and living in Philippi, along with the congregation leaders and shammashim:
2 Grace to you and shalom from God our Father and the Lord Yeshua the Messiah.
3 I thank my God every time I think of you. 4 Whenever I pray for all of you I always pray with joy, 5 because you have shared in proclaiming the Good News from the very first day until now. 6 And I am sure of this: that the One who began a good work among you will keep it growing until it is completed on the Day of the Messiah Yeshua. 7 It is right for me to think this way about you all, because I have you on my heart; for whether I am in chains or defending and establishing the Good News, you are all sharing with me in this privileged work. 8 God can testify how I long for all of you with the deep affection of the Messiah Yeshua.
9 And this is my prayer: that your love may more and more overflow in fullness of knowledge and depth of discernment, 10 so that you will be able to determine what is best and thus be pure and without blame for the Day of the Messiah, 11 filled with the fruit of righteousness that comes through Yeshua the Messiah — to the glory and praise of God.
12 Now, brothers, I want you to know that what has happened to me has helped in advancing the Good News. 13 It has become clear to the whole palace and to everyone else that it is because of the Messiah that I am in chains. 14 Also, my being in prison has given most of the brothers in the Lord confidence, so that they have become much more bold in speaking the word of God fearlessly. 15 True, some are proclaiming the Messiah out of jealousy and rivalry, but others are doing it in goodwill. 16 The latter act from love, aware that I am put where I am for defending the Good News; 17 while the former announce the Messiah out of selfish ambition, with impure motives, supposing they can stir up trouble for me in prison. 18 But so what? All that matters is that in every way, whether honestly or in pretense, the Messiah is being proclaimed; and in that I rejoice.
Yes, and I will continue to rejoice, 19 for I know that this will work out for my deliverance,[Philippians 1:19 Job 13:16] because of your prayers and the support I get from the Spirit of Yeshua the Messiah. 20 It all accords with my earnest expectation and hope that I will have nothing to be ashamed of; but rather, now, as always, the Messiah will be honored by my body, whether it is alive or dead. 21 For to me, life is the Messiah, and death is gain. 22 But if by living on in the body I can do fruitful work, then I don’t know which to choose. 23 I am caught in a dilemma: my desire is to go off and be with the Messiah — that is better by far — 24 but because of you, the greater need is to stay on in the body. 25 Yes, I am convinced of this; so I know I will stay on with you in order to help you progress in the faith and have joy in it. 26 Then, through my being with you again, you will have even greater reason for boasting about the Messiah Yeshua.
27 Only conduct your lives in a way worthy of the Good News of the Messiah; so that whether I come and see you or I hear about you from a distance, you stand firm, united in spirit, fighting with one accord for the faith of the Good News, 28 not frightened by anything the opposition does. This will be for them an indication that they are headed for destruction and you for deliverance. And this is from God; 29 because for the Messiah’s sake it has been granted to you not only to trust in him but also to suffer on his behalf, 30 to fight the same battles you once saw me fight and now hear that I am still fighting.
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