Today’s Reflection:
Take time today to rest, maybe even nap.[Trevor Hudson and Jerry P. Haas, The Cycle of Grace]
From page 35 of The Cycle of Grace: Living in Sacred Balance by Trevor Hudson and Jerry P. Haas. Copyright © 2012 by Upper Room Books. All rights reserved. Used by permission. http://bookstore.upperroom.org/ Learn more about or purchase this book.
Today’s Question: Take time to rest today.
Today’s Scripture: The LORD watches over the strangers; he upholds the orphan and the widow, but the way of the wicked he brings to ruin.[Psalm 146:9, NRSV]
This Week: pray for people who are traveling.
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Did You Know?
In need of prayer? The Upper Room Living Prayer Center is a 7-day-a-week intercessory prayer ministry staffed by trained volunteers, call 1-800-251-2468 or visit The Living Prayer Center web site.
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Saints, Inc.:
This week we remember: Jude (October 28).
Two of the gospels mention Jude (sometimes called Judas Thaddaeus, son of James) as one of the original twelve apostles. He is only quoted once when, in John 14:22, he asks Jesus, "Lord, how is it that you will reveal yourself to us, and not to the world?" (NRSV) Some scholars believe that he was the author of the New Testament's shortest book, "The Letter to Jude."
According to legend, Jude was a missionary to Persia and Mesopotamia, but it wasn't until the twentieth century that he was embraced as the patron saint of hospitals and hopeless causes.
One St. Jude shrine encourages this prayer:
St. Jude, apostle of the Word of God, pray for us.
St. Jude, follower of the Son of God, pray for us.
St. Jude, preacher of the love of God, pray for us.
St. Jude, intercessor before God, pray for us.
St. Jude, friend of all in need, pray for us.
St. Jude, pray for us, and for all who invoke your aid.
If Jude had taken the Spiritual Types Test, he probably would have been a lover. Jude is remembered on October 28.
(This image of Jude is from the carving of da Vinci's "Last Supper." The carving can be viewed in The Upper Room Chapel in Nashville, TN.)
____________________________Lectionary Readings:
Sunday, 1 November 2015
(Courtesy of Vanderbilt Divinity Library)
Ruth 1:1-18
Psalm 146:2,4,6-7,19-21
Hebrews 9:11-14
Mark 12:28-34
Lectiionary Texts:
Ruth 1:1 Back in the days when the judges were judging, at a time when there was a famine in the land, a certain man from Beit-Lechem went to live in the territory of Mo’av — he, his wife and his two sons. 2 The man’s name was Elimelekh, his wife’s name was Na‘omi, and his two sons were named Machlon and Kilyon; they were Efratim from Beit-Lechem in Y’hudah. They arrived in the plain of Mo’av and settled there. 3 Elimelekh, Na‘omi’s husband, died; and she was left, she and her two sons. 4 They took wives for themselves from the women of Mo’av; the name of the one was ‘Orpah; and the name of the other was Rut. They lived there for about ten years. 5 Then Machlon and Kilyon died, both of them; and the woman was left with neither her two sons nor her husband.
6 So she prepared to return with her daughters-in-law from the plain of Mo’av; for in the plain of Mo’av she had heard how Adonai had paid attention to his people by giving them food. 7 She left the place where she was with her two daughters-in-law and took the road leading back to Y’hudah.
8 Na‘omi said to her two daughters-in-law, “Each of you, go back to your mother’s house. May Adonai show grace to you, as you did to those who died and to me. 9 May Adonai grant you security in the home of a new husband.” Then she kissed them, but they began weeping aloud. 10 They said to her, “No; we want to return with you to your people.” 11 Na‘omi said, “Go back, my daughters. Why do you want to go with me? Do I still have sons in my womb who could become your husbands? 12 Go back, my daughters; go your way; for I’m too old to have a husband. Even if I were to say, ‘I still have hope’; even if I had a husband tonight and bore sons; 13 would you wait for them until they grew up? Would you refuse to marry, just for them? No, my daughters. On your behalf I feel very bitter that the hand of Adonai has gone out against me.” 14 Again they wept aloud. Then ‘Orpah kissed her mother-in-law good-bye. But Rut stuck with her. 15 She said, “Look, your sister-in-law has gone back to her people and to her god; go back, after your sister-in-law.” 16 But Rut said,
“Don’t press me to leave you
and stop following you;
for wherever you go, I will go;
and wherever you stay, I will stay.
Your people will be my people
and your God will be my God.
17 Where you die, I will die;
and there I will be buried.
May Adonai bring terrible curses on me,
and worse ones as well,
if anything but death
separates you and me.”
18 When Na‘omi saw that she was determined to go with her, she said no more to her.
Psalm 146:
2 I will praise Adonai as long as I live.
I will sing praise to my God all my life
4 When they breathe their last, they return to dust;
on that very day all their plans are gone.
6 He made heaven and earth,
the sea and everything in them;
he keeps faith forever.
7 He secures justice for the oppressed,
he gives food to the hungry.
Adonai sets prisoners free,
19 You went up to its lofty height;
you took captives, received slaves as tribute,[[Psalm 68] The Psalm is extremely difficult because the Hebrew text is badly preserved and the ceremony that it describes is uncertain. The translation assumes the Psalm accompanied the early autumn Feast of Tabernacles (Sukkoth), which included a procession of the tribes (Ps 68:25–28). Israel was being oppressed by a foreign power, perhaps Egypt (Ps 68:31–32)—unless Egypt stands for any oppressor. The Psalm may have been composed from segments of ancient poems, which would explain why the transitions are implied rather than explicitly stated. At any rate, Ps 68:2 is based on Nm 10:35–36, and Ps 68:8–9 are derived from Jgs 5:4–5. The argument develops in nine stanzas (each of three to five poetic lines): 1. confidence that God will destroy Israel’s enemies (Ps 68:2–4); 2. call to praise God as savior (Ps 68:5–7); 3. God’s initial rescue of Israel from Egypt (Ps 68:8), the Sinai encounter (Ps 68:9), and the settlement in Canaan (Ps 68:10–11); 4. the defeat of the Canaanite kings (Ps 68:12–15); 5. the taking of Jerusalem, where Israel’s God will rule the world (Ps 68:16–19); 6. praise for God’s past help and for the future interventions that will be modeled on the ancient exodus-conquest (Ps 68:20–24); 7. procession at the Feast of Tabernacles (Ps 68:25–28); 8. prayer that the defeated enemies bring tribute to the Temple (Ps 68:29–32); 9. invitation for all kingdoms to praise Israel’s God (Ps 68:33–35).] even rebels, for the LORD God to dwell.
VI
20 Blessed be the Lord day by day,
God, our salvation, who carries us.j
Selah
21 Our God is a God who saves;
escape from death is the LORD God’s.
Hebrews 9:11 But when the Messiah appeared as cohen gadol of the good things that are happening already, then, through the greater and more perfect Tent which is not man-made (that is, it is not of this created world), 12 he entered the Holiest Place once and for all.
And he entered not by means of the blood of goats and calves, but by means of his own blood, thus setting people free forever. 13 For if sprinkling ceremonially unclean persons with the blood of goats and bulls and the ashes of a heifer restores their outward purity; 14 then how much more the blood of the Messiah, who, through the eternal Spirit, offered himself to God as a sacrifice without blemish, will purify our conscience from works that lead to death, so that we can serve the living God!
Mark 12:28 One of the Torah-teachers came up and heard them engaged in this discussion. Seeing that Yeshua answered them well, he asked him, “Which is the most important mitzvah of them all?” 29 Yeshua answered, “The most important is,
‘Sh’ma Yisra’el, Adonai Eloheinu, Adonai echad [Hear, O Isra’el, the Lord our God, the Lord is one], 30 and you are to love Adonai your God with all your heart, with all your soul, with all your understanding and with all your strength.’[Mark 12:30 Deuteronomy 6:4–5]
31 The second is this:
‘You are to love your neighbor as yourself.’[Mark 12:31 Leviticus 19:18]
There is no other mitzvah greater than these.” 32 The Torah-teacher said to him, “Well said, Rabbi; you speak the truth when you say that he is one, and that there is no other besides him; 33 and that loving him with all one’s heart, understanding and strength, and loving one’s neighbor as oneself, mean more than all the burnt offerings and sacrifices.” 34 When Yeshua saw that he responded sensibly, he said to him, “You are not far from the Kingdom of God.” And after that, no one dared put to him another sh’eilah.
John Wesley's Notes-Commentary for Ruth 1:1-18
Verse 1
[1] Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons.
In the land — Of Canaan. It must be early: for Boaz was born of Rahab. So Christ descended from two Gentile mothers.
Verse 2
[2] And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehemjudah. And they came into the country of Moab, and continued there.
Ephrathites — Bethlehem was otherwise called Ephratha. Naomi signifies my amiable or pleasant one: Mahlon and Chilon signify sickness and consumption. Probably they were sickly children, and not likely to be long-lived. Such are the products of our pleasant things, weak and infirm, fading and dying.
Verse 4
[4] And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years.
Took wives — Either these were Proselytes when they married them, or they sinned in marrying them, and therefore were punished with short life, and want of issue.
Verse 5
[5] And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband.
Was left of her two sons, and her husband — Loss of children and widowhood are both come upon her. By whom shall she be comforted? It is God alone that is able to comfort those who are thus cast down.
Verse 6
[6] Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread.
Bread — That is, food; so she staid no longer there than necessity forced her.
Verse 8
[8] And Naomi said unto her two daughters in law, Go, return each to her mother's house: the LORD deal kindly with you, as ye have dealt with the dead, and with me.
Mother's house — Because daughters used to converse more frequently with their mothers, and to dwell in the same apartments with them, which then were distinct from those parts of the house where the men dwelt.
The dead — With my sons, your husbands, while they lived.
Verse 11
[11] And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?
Your husbands — According to the ancient custom, Genesis 38:8, and the express law of God, Deuteronomy 25:5, which doubtless she had acquainted them with before, among other branches of the Jewish religion.
Verse 13
[13] Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me.
It grieveth me — That you are left without the comfort of husbands or children; that I must part with such affectionate daughters; and that my circumstances are such, that I cannot invite you to go alone with me. For her condition was so mean at this time, that Ruth, when she came to her mother's city, was forced to glean for a living. It is with me, that God has a controversy. This language becomes us, when we are under affliction; tho' many others share in the trouble, yet we are to hear the voice of the rod, as if it spake only to us. But did not she wish to bring them to the worship of the God of Israel? Undoubtedly she did. But she would have them first consider upon what terms, lest having set their hand to the plow, they should look back.
Verse 14
[14] And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her.
Kissed — Departed from her with a kiss. Bade her farewell for ever. She loved Naomi, but she did not love her so well, as to quit her country for her sake. Thus many have a value for Christ, and yet come short of salvation by him, because they cannot find in their hearts, to forsake other things for him. They love him, and yet leave him, because they do not love him enough, but love other things better.
Verse 15
[15] And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law.
To her gods — Those that forsake the communion of saints, will certainly break off their communion with God. This she saith, to try Ruth's sincerity and constancy, and that she might intimate to her, that if she went with her, she must embrace the true religion.
Verse 17
[17] Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me.
There will I be buried — Not desiring to have so much as her dead body carried back into the land of Moab: but Naomi and she having joined souls, she desires they may mingle dust, in hopes of rising together, and remaining together for ever.
Verse 18
[18] When she saw that she was stedfastly minded to go with her, then she left speaking unto her.
Left speaking unto her — See the power of resolution! Those who are half-resolved, are like a door a-jar, which invites a thief. But resolution shuts and bolts he door, and then the devil flees from us.
Verse 1
[1] Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons.
In the land — Of Canaan. It must be early: for Boaz was born of Rahab. So Christ descended from two Gentile mothers.
Verse 2
[2] And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehemjudah. And they came into the country of Moab, and continued there.
Ephrathites — Bethlehem was otherwise called Ephratha. Naomi signifies my amiable or pleasant one: Mahlon and Chilon signify sickness and consumption. Probably they were sickly children, and not likely to be long-lived. Such are the products of our pleasant things, weak and infirm, fading and dying.
Verse 4
[4] And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years.
Took wives — Either these were Proselytes when they married them, or they sinned in marrying them, and therefore were punished with short life, and want of issue.
Verse 5
[5] And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband.
Was left of her two sons, and her husband — Loss of children and widowhood are both come upon her. By whom shall she be comforted? It is God alone that is able to comfort those who are thus cast down.
Verse 6
[6] Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread.
Bread — That is, food; so she staid no longer there than necessity forced her.
Verse 8
[8] And Naomi said unto her two daughters in law, Go, return each to her mother's house: the LORD deal kindly with you, as ye have dealt with the dead, and with me.
Mother's house — Because daughters used to converse more frequently with their mothers, and to dwell in the same apartments with them, which then were distinct from those parts of the house where the men dwelt.
The dead — With my sons, your husbands, while they lived.
Verse 11
[11] And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?
Your husbands — According to the ancient custom, Genesis 38:8, and the express law of God, Deuteronomy 25:5, which doubtless she had acquainted them with before, among other branches of the Jewish religion.
Verse 13
[13] Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me.
It grieveth me — That you are left without the comfort of husbands or children; that I must part with such affectionate daughters; and that my circumstances are such, that I cannot invite you to go alone with me. For her condition was so mean at this time, that Ruth, when she came to her mother's city, was forced to glean for a living. It is with me, that God has a controversy. This language becomes us, when we are under affliction; tho' many others share in the trouble, yet we are to hear the voice of the rod, as if it spake only to us. But did not she wish to bring them to the worship of the God of Israel? Undoubtedly she did. But she would have them first consider upon what terms, lest having set their hand to the plow, they should look back.
Verse 14
[14] And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her.
Kissed — Departed from her with a kiss. Bade her farewell for ever. She loved Naomi, but she did not love her so well, as to quit her country for her sake. Thus many have a value for Christ, and yet come short of salvation by him, because they cannot find in their hearts, to forsake other things for him. They love him, and yet leave him, because they do not love him enough, but love other things better.
Verse 15
[15] And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law.
To her gods — Those that forsake the communion of saints, will certainly break off their communion with God. This she saith, to try Ruth's sincerity and constancy, and that she might intimate to her, that if she went with her, she must embrace the true religion.
Verse 17
[17] Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me.
There will I be buried — Not desiring to have so much as her dead body carried back into the land of Moab: but Naomi and she having joined souls, she desires they may mingle dust, in hopes of rising together, and remaining together for ever.
Verse 18
[18] When she saw that she was stedfastly minded to go with her, then she left speaking unto her.
Left speaking unto her — See the power of resolution! Those who are half-resolved, are like a door a-jar, which invites a thief. But resolution shuts and bolts he door, and then the devil flees from us.
Psalm 146:2,4,6-7,19-21
Verse 4
[4] His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.
That day — As soon as ever he is dead.
Thoughts — All his designs and endeavours either for himself or for others.
Verse 6
[6] Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever:
For ever — Both because he liveth for ever to fulfil his promises, and because he is eternally faithful.
Verse 4
[4] His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.
That day — As soon as ever he is dead.
Thoughts — All his designs and endeavours either for himself or for others.
Verse 6
[6] Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever:
For ever — Both because he liveth for ever to fulfil his promises, and because he is eternally faithful.
Hebrews 9:11-14
Verse 11
[11] But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
An high priest of good things to come — Described, Hebrews 9:15. Entered through a greater, that is, a more noble, and perfect tabernacle - Namely, his own body.
Not of this creation — Not framed by man, as that tabernacle was.
Verse 12
[12] Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
The holy place — Heaven.
For us — All that believe.
Verse 13
[13] For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
If the ashes of an heifer — Consumed by fire as a sin-offering, being sprinkled on them who were legally unclean.
Purified the flesh — Removed that legal uncleanness, and re-admitted them to the temple and the congregation. Numbers 19:17,18,19.
Verse 14
[14] How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
How much more shall the blood of Christ. — The merit of all his sufferings.
Who through the eternal Spirit — The work of redemption being the work of the whole Trinity. Neither is the Second Person alone concerned even in the amazing condescension that was needful to complete it. The Father delivers up the kingdom to the Son; and the Holy Ghost becomes the gift of the Messiah, being, as it were, sent according to his good pleasure.
Offered himself — Infinitely more precious than any created victim, and that without spot to God.
Purge our conscience — Our inmost soul.
From dead works — From all the inward and outward works of the devil, which spring from spiritual death in the soul, and lead to death everlasting.
To serve the living God — In the life of faith, in perfect love and spotless holiness.
Verse 11
[11] But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
An high priest of good things to come — Described, Hebrews 9:15. Entered through a greater, that is, a more noble, and perfect tabernacle - Namely, his own body.
Not of this creation — Not framed by man, as that tabernacle was.
Verse 12
[12] Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
The holy place — Heaven.
For us — All that believe.
Verse 13
[13] For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
If the ashes of an heifer — Consumed by fire as a sin-offering, being sprinkled on them who were legally unclean.
Purified the flesh — Removed that legal uncleanness, and re-admitted them to the temple and the congregation. Numbers 19:17,18,19.
Verse 14
[14] How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
How much more shall the blood of Christ. — The merit of all his sufferings.
Who through the eternal Spirit — The work of redemption being the work of the whole Trinity. Neither is the Second Person alone concerned even in the amazing condescension that was needful to complete it. The Father delivers up the kingdom to the Son; and the Holy Ghost becomes the gift of the Messiah, being, as it were, sent according to his good pleasure.
Offered himself — Infinitely more precious than any created victim, and that without spot to God.
Purge our conscience — Our inmost soul.
From dead works — From all the inward and outward works of the devil, which spring from spiritual death in the soul, and lead to death everlasting.
To serve the living God — In the life of faith, in perfect love and spotless holiness.
Mark 12:28-34
Verse 28
[28] And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
Which is the first commandment? — The principal, and most necessary to be observed. Matthew 22:34; Luke 10:25.
Verse 29
[29] And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
The Lord our God is one Lord — This is the foundation of the first commandment, yea, of all the commandments. The Lord our God, the Lord, the God of all men, is one God, essentially, though three persons. From this unity of God it follows, that we owe all our love to him alone. Deuteronomy 6:4.
Verse 30
[30] And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
With all thy strength — That is, the whole strength and capacity of thy understanding, will, and affections.
Verse 31
[31] And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The second is like unto it — Of a like comprehensive nature: comprising our whole duty to man. There is no other moral, much less ceremonial commandment, greater than these. Leviticus 19:18.
Verse 33
[33] And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
To love him with all the heart — To love and serve him, with all the united powers of the soul in their utmost vigour; and to love his neighbour as himself - To maintain the same equitable and charitable temper and behaviour toward all men, as we, in like circumstances, would wish for from them toward ourselves, is a more necessary and important duty, than the offering the most noble and costly sacrifices.
Verse 34
[34] And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
Jesus said to him, Thou art not far from the kingdom of God — Reader, art not thou? then go on: be a real Christian: else it had been better for thee to have been afar off.
Verse 28
[28] And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
Which is the first commandment? — The principal, and most necessary to be observed. Matthew 22:34; Luke 10:25.
Verse 29
[29] And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
The Lord our God is one Lord — This is the foundation of the first commandment, yea, of all the commandments. The Lord our God, the Lord, the God of all men, is one God, essentially, though three persons. From this unity of God it follows, that we owe all our love to him alone. Deuteronomy 6:4.
Verse 30
[30] And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
With all thy strength — That is, the whole strength and capacity of thy understanding, will, and affections.
Verse 31
[31] And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The second is like unto it — Of a like comprehensive nature: comprising our whole duty to man. There is no other moral, much less ceremonial commandment, greater than these. Leviticus 19:18.
Verse 33
[33] And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
To love him with all the heart — To love and serve him, with all the united powers of the soul in their utmost vigour; and to love his neighbour as himself - To maintain the same equitable and charitable temper and behaviour toward all men, as we, in like circumstances, would wish for from them toward ourselves, is a more necessary and important duty, than the offering the most noble and costly sacrifices.
Verse 34
[34] And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
Jesus said to him, Thou art not far from the kingdom of God — Reader, art not thou? then go on: be a real Christian: else it had been better for thee to have been afar off.
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PO Box 340004
Nashville, Tennessee 37203-0004, United States
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Sermon Story "Dealing with Lost Hope" by Gary Lee Parker for Sunday, 1 November 2015 with Scripture: Ruth 1:1 Back in the days when the judges were judging, at a time when there was a famine in the land, a certain man from Beit-Lechem went to live in the territory of Mo’av — he, his wife and his two sons. 2 The man’s name was Elimelekh, his wife’s name was Na‘omi, and his two sons were named Machlon and Kilyon; they were Efratim from Beit-Lechem in Y’hudah. They arrived in the plain of Mo’av and settled there. 3 Elimelekh, Na‘omi’s husband, died; and she was left, she and her two sons. 4 They took wives for themselves from the women of Mo’av; the name of the one was ‘Orpah; and the name of the other was Rut. They lived there for about ten years. 5 Then Machlon and Kilyon died, both of them; and the woman was left with neither her two sons nor her husband.
6 So she prepared to return with her daughters-in-law from the plain of Mo’av; for in the plain of Mo’av she had heard how Adonai had paid attention to his people by giving them food. 7 She left the place where she was with her two daughters-in-law and took the road leading back to Y’hudah.
8 Na‘omi said to her two daughters-in-law, “Each of you, go back to your mother’s house. May Adonai show grace to you, as you did to those who died and to me. 9 May Adonai grant you security in the home of a new husband.” Then she kissed them, but they began weeping aloud. 10 They said to her, “No; we want to return with you to your people.” 11 Na‘omi said, “Go back, my daughters. Why do you want to go with me? Do I still have sons in my womb who could become your husbands? 12 Go back, my daughters; go your way; for I’m too old to have a husband. Even if I were to say, ‘I still have hope’; even if I had a husband tonight and bore sons; 13 would you wait for them until they grew up? Would you refuse to marry, just for them? No, my daughters. On your behalf I feel very bitter that the hand of Adonai has gone out against me.” 14 Again they wept aloud. Then ‘Orpah kissed her mother-in-law good-bye. But Rut stuck with her. 15 She said, “Look, your sister-in-law has gone back to her people and to her god; go back, after your sister-in-law.” 16 But Rut said,
“Don’t press me to leave you
and stop following you;
for wherever you go, I will go;
and wherever you stay, I will stay.
Your people will be my people
and your God will be my God.
17 Where you die, I will die;
and there I will be buried.
May Adonai bring terrible curses on me,
and worse ones as well,
if anything but death
separates you and me.”
18 When Na‘omi saw that she was determined to go with her, she said no more to her.
How many people here today or know someone that is in a hopeless situation due to their situation? How many people whave been in hopeless situations or know someone who has been, but was delivered into hope? We have a man who was an Israelite and had a wife and two sons living in Bethlehem, Judah when a famine came upon the land and decided to take his father to the land of Moab becuase of a hope that a living would happen. While he was there, he died and left his wife and two sons without his living support. The two sons decided to take for themselves wives from the Moabites, Orpah and Ruth. Before any children were born, they too died like their father. Now, Naomi was left with only her two diaghters-in-law, Orpah and Ruth, with no other sons or grandsons. She heard that the land that they moved from was out of the famine problem and deceid to go back there. As they were traveling back to Bethlehem, Judah, Naomi was saying to Orpah and Ruth that would be better off to return to their mother's house to seek another husband because they had no hope with her because she too was a widow and beyond child-bearing years with no hope of another son(s) to be born and grow up to become their husbands. Orpah took her mother-in-law's advice and kissed embracing Naomi then heading back to her mother's house. Yet, Ruth continued to stay even after Naomi pleading with her that her sister-in-law went back to her mother's house why not you. Ruth simply made a committment that she would stay with Naomi because her people are her people and her God is her God. They continued and Naomi no longer said any thing to Ruth about this. Who do you relate to? Have you ever had a choice to go back or go forward? How have you responded and how would you resond now? We come to the time to confess our sins in shortcomings of failure to move in God's direction for our lives by taking and eating the Body of Jesus then taking His Blood and drinking it. This is accomplished in our participation of the Holy Sacrament of the Holy Eucharist as we come to receive God's blessing to move forward in His way singing the Hymn "God of Hope" by Charlie Hall
Set this hope in me, Set this hope in me
That I may be pure and holy
That I may be like You only
That I may be completely free
Though You slay me I will hope
Hope inspires my endurance
Your hope is my anchor
God of hope fill me
How many people here today or know someone that is in a hopeless situation due to their situation? How many people whave been in hopeless situations or know someone who has been, but was delivered into hope? We have a man who was an Israelite and had a wife and two sons living in Bethlehem, Judah when a famine came upon the land and decided to take his father to the land of Moab becuase of a hope that a living would happen. While he was there, he died and left his wife and two sons without his living support. The two sons decided to take for themselves wives from the Moabites, Orpah and Ruth. Before any children were born, they too died like their father. Now, Naomi was left with only her two diaghters-in-law, Orpah and Ruth, with no other sons or grandsons. She heard that the land that they moved from was out of the famine problem and deceid to go back there. As they were traveling back to Bethlehem, Judah, Naomi was saying to Orpah and Ruth that would be better off to return to their mother's house to seek another husband because they had no hope with her because she too was a widow and beyond child-bearing years with no hope of another son(s) to be born and grow up to become their husbands. Orpah took her mother-in-law's advice and kissed embracing Naomi then heading back to her mother's house. Yet, Ruth continued to stay even after Naomi pleading with her that her sister-in-law went back to her mother's house why not you. Ruth simply made a committment that she would stay with Naomi because her people are her people and her God is her God. They continued and Naomi no longer said any thing to Ruth about this. Who do you relate to? Have you ever had a choice to go back or go forward? How have you responded and how would you resond now? We come to the time to confess our sins in shortcomings of failure to move in God's direction for our lives by taking and eating the Body of Jesus then taking His Blood and drinking it. This is accomplished in our participation of the Holy Sacrament of the Holy Eucharist as we come to receive God's blessing to move forward in His way singing the Hymn "God of Hope" by Charlie Hall
Set this hope in me, Set this hope in me
That I may be pure and holy
That I may be like You only
That I may be completely free
Though You slay me I will hope
Hope inspires my endurance
Your hope is my anchor
God of hope fill me
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Gary Lee Parker
4147 Idaho Street, Apt. 1
San Diego, California, 92104-1844, United States
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