Without faith it is impossible to please Him. (HEBREWS 11:6)
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Faith in antagonism to common sense is fanaticism, and common sense in antagonism to faith is rationalism. The life of faith brings the two into a right relation. Common sense is not faith, and faith is not common sense; they stand in the relation of the natural and the spiritual; of impulse and inspiration. Nothing Jesus Christ ever said is common sense, it is revelation sense, and it reaches the shores where common sense fails. Faith must be tried before the reality of faith is actual. “We know that all things work together for good,” then no matter what happens, the alchemy of God’s providence transfigures the ideal faith into actual reality. Faith always works on the personal line, the whole purpose of God being to see that the ideal faith is made real in His children. For every detail of the commonsense life, there is a revelation fact of God whereby we can prove in practical experience what we believe God to be. Faith is a tremendously active principle which always puts Jesus Christ first — “Lord, Thou hast said so and so” (e.g., Matthew 6:33), “it looks mad, but I am going to venture on Thy word.” To turn head faith into a personal possession is a fight always, not sometimes. God brings us into circumstances in order to educate our faith, because the nature of faith is to make its object real. Until we know Jesus, God is a mere abstraction, we can not have faith in Him; but immediately we hear Jesus say — “He that hath seen Me hath seen the Father,” we have something that is real, and faith is boundless. Faith is the whole man rightly related to God by the power of the Spirit of Jesus Christ. (From My Utmost for His Highest Classic Edition)
Bible in One Year: Jeremiah 20-21; 2 Timothy 4
Faith in antagonism to common sense is fanaticism, and common sense in antagonism to faith is rationalism. The life of faith brings the two into a right relation. Common sense is not faith, and faith is not common sense; they stand in the relation of the natural and the spiritual; of impulse and inspiration. Nothing Jesus Christ ever said is common sense, it is revelation sense, and it reaches the shores where common sense fails. Faith must be tried before the reality of faith is actual. “We know that all things work together for good,” then no matter what happens, the alchemy of God’s providence transfigures the ideal faith into actual reality. Faith always works on the personal line, the whole purpose of God being to see that the ideal faith is made real in His children. For every detail of the commonsense life, there is a revelation fact of God whereby we can prove in practical experience what we believe God to be. Faith is a tremendously active principle which always puts Jesus Christ first — “Lord, Thou hast said so and so” (e.g., Matthew 6:33), “it looks mad, but I am going to venture on Thy word.” To turn head faith into a personal possession is a fight always, not sometimes. God brings us into circumstances in order to educate our faith, because the nature of faith is to make its object real. Until we know Jesus, God is a mere abstraction, we can not have faith in Him; but immediately we hear Jesus say — “He that hath seen Me hath seen the Father,” we have something that is real, and faith is boundless. Faith is the whole man rightly related to God by the power of the Spirit of Jesus Christ. (From My Utmost for His Highest Classic Edition)
Bible in One Year: Jeremiah 20-21; 2 Timothy 4
Jeremiah 20:1 Now when the cohen Pash’chur son of Immer, chief official in the house of Adonai, heard Yirmeyahu prophesying these things, 2 he had him flogged and put him in the stocks at the Upper Binyamin Gate of the house of Adonai. 3 The following morning, when Pash’chur led Yirmeyahu out of the stocks, Yirmeyahu said to him, “Adonai no longer calls you Pash’chur but Magor-Missaviv [terror on every side]. 4 For this is what Adonai says: ‘I will make you a terror to yourself and to all your friends. They will fall by the sword of their enemies, while you watch. I will hand over all of Y’hudah to the king of Bavel, and he will carry them off captive to Bavel and put them to the sword. 5 Moreover, I will hand over everything stored in this city, all its valuables, all its wealth, indeed all the treasures of the kings of Y’hudah, to their enemies, who will plunder them, take them and carry them to Bavel. 6 And you, Pash’chur, along with your entire household, will go into captivity; you will go to Bavel, where you will die and be buried — you and all your friends to whom you have prophesied lies.’”
7 You fooled me, Adonai; I have been your dupe.
You overpowered me, and you have prevailed.
All day long I’m a laughingstock;
everyone makes fun of me.
8 Whenever I speak, I have to cry out;
I shout, “Violence!” and “Destruction!”
Thus the word of Adonai becomes for me
the cause of reproach and derision all day!
9 But if I say, “I won’t think about him,
I won’t speak in his name any more,”
then it seems as though a fire
is burning in my heart,
imprisoned in my bones;
I wear myself out
trying to hold it in,
but I just can’t do it.
10 I have heard many whispering their plot:
“‘Terror in every direction’?
Denounce him! Let’s denounce him!”
Even all my close friends
are watching for me to make a false step —
“Maybe he can be tricked,
then we’ll get the better of him,
then we’ll take our revenge on him.”
11 But Adonai is with me like a dreaded warrior;
so my persecutors will stumble, defeated,
greatly ashamed because of their failure;
their lasting disgrace will not be forgotten.
12 Adonai-Tzva’ot, you who test the righteous
and see people’s hearts and thoughts,
let me see you take vengeance on them,
for I have committed my cause to you.
13 Sing to Adonai! Praise Adonai!
For he rescues those in need
from the clutches of evildoers.
14 A curse on the day I was born!
The day my mother gave birth to me —
let it not be blessed!
15 A curse on the man who brought the news
to my father, “A son has been born to you!” —
thus making him very happy.
16 Let that man be like the cities
Adonai overthrew without mercy!
Let him hear cries of alarm in the morning
and the sound of battle at noon,
17 because God did not put me to death in the womb
and let my mother become my grave,
her womb forever filled with me.
18 Why did I have to emerge from the womb,
just to see toil and sorrow,
and end my days in shame?
21:1 This is the word that came to Yirmeyahu from Adonai when King Tzidkiyahu sent to him Pash’chur the son of Malkiyah and Tz’fanyah the son of Ma‘aseiyah with this message: 2 “Please consult Adonai for us, because N’vukhadretzar king of Bavel is making war on us. Maybe Adonai will perform a miracle for us and cause him to withdraw.”
3 Yirmeyahu answered them, “Here is what you are to tell Tzidkiyahu: 4 ‘This is what Adonai, the God of Isra’el, says: “I will make the weapons of war that you have in your hands ineffectual in your fight against the king of Bavel and the Kasdim who are outside the walls besieging you. Instead, I will gather them inside this city; 5 and I myself will fight against you with my hand stretched out and with a strong arm, in anger, rage and great fury. 6 I will strike the inhabitants of this city, humans and animals alike, and they will die of a terrible plague. 7 Afterwards,” says Adonai “I will hand over Tzidkiyahu king of Y’hudah, his servants, the people, and anyone remaining alive in this city after the plague, war and famine, to N’vukhadretzar king of Bavel and to their enemies, to those who seek their lives; and he will put them to the sword. He will not spare them; he will have no pity, no compassion.”’
8 “And here is what you are to tell this people: ‘Adonai says: “Look! I am presenting you with the way of life and the way of death. 9 Anyone who stays in this city will die by sword, famine and plague. But he who leaves and surrenders to the Kasdim besieging you will stay alive; his own life will be his only ‘spoils of war.’ 10 For I have determined absolutely that this city will have evil, not good,” says Adonai. “It is going to be handed over to the king of Bavel, and he will burn it to the ground.”’
11 “To the royal house of Y’hudah say: ‘Hear the word of Adonai; 12 house of David, this is what Adonai says:
“Judge fairly every morning,
rescue the wronged from their oppressors;
or my fury will lash out like fire,
burning so hot that no one can quench it,
because of how evil your actions are.”
13 Adonai says, “I am against you, [Yerushalayim,]
situated in a valley like a rock on a plain.
You who say, ‘Who can come down against us?
Who can enter our lairs?’ —
14 I will punish you,” says Adonai,
“as your deeds deserve.
I will set its forest on fire,
and it will devour everything around it.”’”
2 Timothy 4:1 I solemnly charge you before God and the Messiah Yeshua, who will judge the living and the dead when he appears and establishes his Kingdom: 2 proclaim the Word! Be on hand with it whether the time seems right or not. Convict, censure and exhort with unfailing patience and with teaching.
3 For the time is coming when people will not have patience for sound teaching, but will cater to their passions and gather around themselves teachers who say whatever their ears itch to hear. 4 Yes, they will stop listening to the truth, but will turn aside to follow myths.
5 But you, remain steady in every situation, endure suffering, do the work that a proclaimer of the Good News should, and do everything your service to God requires.
6 For as for me, I am already being poured out on the altar; yes, the time for my departure has arrived. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 All that awaits me now is the crown of righteousness which the Lord, “the Righteous Judge,” will award to me on that Day — and not only to me, but also to all who have longed for him to appear.
9 Do your best to come to me soon. 10 For Demas, because he has fallen in love with this present world, has deserted me and gone off to Thessalonica; Crescens has gone to Galatia; Titus has gone to Dalmatia — 11 only Luke is with me. Take Mark, and bring him with you, because he is a very useful helper in my work. 12 But Tychicus I have sent to Ephesus. 13 When you come, bring the coat which I left with Carpus in Troas, also the scrolls and especially the parchments. 14 Alexander the metalworker did me a great deal of harm; the Lord will render to him according to his works;[2 Timothy 4:14 2 Samuel 3:39; Psalms 28:4; 62:13(12); Proverbs 24:12] 15 and you should guard against him, because he bitterly opposed everything we said.
16 The first time I had to present my defense, no one stood by me; everyone deserted me — may it not be counted against them. 17 But the Lord stood by me and gave me power to proclaim the full message for all the Goyim to hear, and I was rescued from the lion’s mouth.[2 Timothy 4:17 Psalm 22:22(21); Daniel 6:21(20), 23(22)] 18 The Lord will rescue me from every evil attack and bring me safely into his heavenly Kingdom. To him be the glory forever and ever. Amen.
19 Greet Priscilla and Aquila and the household of Onesiphorus. 20 Erastus has remained in Corinth, and Trophimus I left ill at Miletus. 21 Do your best to come before winter. Eubulus sends greetings to you, as do Pudens, Linus, Claudia and all the brothers.
22 The Lord be with your spirit. Grace be with you.
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WISDOM FROM OSWALD CHAMBERS
We can understand the attributes of God in other ways, but we can only understand the Father’s heart in the Cross of Christ. (from The Highest Good—Thy Great Redemption, 558 L)
We can understand the attributes of God in other ways, but we can only understand the Father’s heart in the Cross of Christ. (from The Highest Good—Thy Great Redemption, 558 L)
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