Monday, January 1, 2018

The Center for Action and Contemplation of Albuquerque, New Mexico, United States for Tuesday, 2 January 2018 "Richard Rohr Meditation: How Can Everything Be Sacred?"

The Center for Action and Contemplation of Albuquerque, New Mexico, United States for Tuesday, 2 January 2018 "Richard Rohr Meditation:  How Can Everything Be Sacred?"
Richard Rohr's Daily Meditation
From the Center for Action and Contemplation

Week One: "Introduction: Image and Likeness"
"
How Can Everything Be Sacred?"
Tuesday, January 2, 2018
The three monotheistic religions (Judaism, Christianity, Islam) teach that one Creator formed all things. There is thus a radical unity at the heart of the universe’s pluriformity, resolving any conflict between diversity and the shared “divine DNA” found in creation. This theo-logic allows us to see “the hidden wholeness” in all things and to confidently assert that “everything belongs.” The distinction between natural and supernatural, sacred and profane, exists only as a mental construct.
You may be asking, as so many have over the years, “Richard, how can you make such naïve blanket statements like ‘Everything is sacred. Everything belongs?’ What about Hitler, nuclear bombings, ISIS, Westboro Baptists, and the United States’ epidemic of mass shooters?” I agree that we can and should name evil as evil. But unless we first name the underlying goodness and coherence of reality, along with our own imperfection, we will attack evil with methods and self-righteousness that will only deepen the problem. This is Nonviolence 101. It wasn’t until the twentieth century that the importance of nonviolence became widely acknowledged.
Further, Christianity has far too easily called individual, private behaviors sins while usually ignoring or even supporting structural and systemic evils such as war, colonization, corporate greed, slavery, and abuse of the Earth. All of the seven capital sins were admired at the corporate level and shamed at the individual level. [1] This left us utterly split in our morality, dealing with symptoms instead of causes, shaming people while glorifying systems that were themselves selfish, greedy, lustful, ambitious, lazy, prideful, and deceitful. We can’t have it both ways. Evil lurks powerfully in the shadows, in our unconscious complicity with systems that serve us at others’ expense. It has created worldviews of entitlement and privilege that were largely unrecognized until rather recently.
Only contemplative, nondual consciousness is capable of seeing things like this without also being negative or self-righteous. Once you can clear away the web of illusion you will be able to see that every created thing is still made in the image of God; every being has the divine DNA or essence. There is no profane place, person, or creature. We can even find the sacred in seemingly secular human endeavors like sex, food, work, economics, and politics, as we’ll see later this year.
As we’ll explore next week (and in each Saturday’s “Practice”), contemplation helps us see “beyond the shadow and the disguise” of things (as Thomas Merton reflected) [2] so as to perceive reality at its depths. “Christ is everything and he is in everything” (Colossians 3:11). To see this is to have “the mind of Christ.” 
Gateway to Presence: If you want to go deeper with today’s meditation, take note of what word or phrase stands out to you. Come back to that word or phrase throughout the day, being present to its impact and invitation. 
[1] See Richard Rohr, Spiral of Violence: The World, the Flesh, and the Devil (Center for Action and Contemplation: 2005), CDMP3 download.
[2] Thomas Merton, The Other Side of the Mountain: The End of the Journey, ed. Patrick Hart (HarperOne: 1999), 323.
 
Thank you for being part of CAC’s contemplative community. You are one of 274,696 readers worldwide (as of December 2017).  
 
 
 

News from the CAC

 

Online Courses

Explore CAC's self-paced, online, contemplative studies:
Breathing Under Water: A Spiritual Study of the Twelve Steps
January 24–March 20, 2018 (Registration closes January 10)
The Franciscan Way: Beyond the Bird Bath
February 7–March 27, 2018 (Registration closes January 24)
Immortal Diamond: A Study in Search of the True Self
February 28–May 8, 2018 (Registration closes February 14)
Register soon at cac.org/online-ed.
Registration closes two weeks prior to a course start date or when full. Applications for financial assistance are due one week beforeregistration is scheduled to close.
 
 
 

"Image and Likeness" 

 

2018 Daily Meditations Theme

God said, “Let us make humans in our image, according to our likeness.” —Genesis 1:26
Richard Rohr explores places in which God’s presence has often been ignored or assumed absent. God’s “image” is our inherent identity in and union with God, an eternal essence that cannot be destroyed. “Likeness” is our personal embodiment of that inner divine image that we have the freedom to develop—or not—throughout our lives. Though we differ in likeness, the imago Dei persists and shines through all created things.
Over the course of this year’s Daily Meditations, discover opportunities to incarnate love in your unique context by unveiling the Image and Likeness of God in all that you see and do.
 
Each week builds on previous topics, but you can join at any time! Click the video to learn more about the theme and to find meditations you may have missed.
 
Richard Introduces the 2018 Daily Meditations
 
We hope that reading these messages is a contemplative, spiritual practice for you. Learn about contemplative prayer and other forms of meditation. For frequently asked questions—such as what versions of the Bible Father Richard recommends or how to ensure you receive every meditation—please see our email FAQ.
 
 
 
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Image credit: White Sands National Monument, New Mexico by Nicholas Kramer, CAC staff - representing the spaciousness and freedom within us that is a reflection of the imago Dei.
 
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