Thursday, July 30, 2015

Daily Gospel for Friday, 31 July 2015

Daily Gospel for Friday, 31 July 2015
"Lord, to whom shall we go? You have the words of eternal life."[John 6:68
Friday of the Seventeenth week in Ordinary Time
Saints of the day:
St. Ignatius of Loyola, Priest (1491-1556)
SAINT IGNATIUS OF LOYOLA
Priest

(1491-1556)
St. Ignatius was born at Loyola in Spain, in the year 1491. He served his king as a courtier and a soldier till his thirtieth year. At that age, being laid low by a wound, he received the call of divine grace to leave the world. He embraced poverty and humiliation, that he might become more like to Christ, and won others to join him in the service of God.
Prompted by their love for Jesus Christ, Ignatius and his companions made a vow to go to the Holy Land, but war broke out, and prevented the execution of their project. Then they turned to the Vicar of Jesus Christ, and placed themselves under his obedience. This was the beginning of the Society of Jesus. Our Lord promised St. Ignatius that the precious heritage of his Passion should never fail his Society, a heritage of contradictions and persecutions.
St. Ignatius was cast into prison at Salamanca, on a suspicion of heresy. To a friend who expressed sympathy with him on account of his imprisonment, he replied: "It is a sign that you have but little love of Christ in your heart, or you would not deem it so hard a fate to be in chains for His sake. I declare to you that all Salamanca does not contain as many fetters, manacles, and chains as I long to wear for the love of Jesus Christ."
St. Ignatius went to his crown on the 31st of July, 1556.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
Friday of the Seventeenth week in Ordinary Time
Book of Leviticus 23:1 (iv) Adonai said to Moshe,
4 “‘These are the designated times of Adonai, the holy convocations you are to proclaim at their designated times.
5 “‘In the first month, on the fourteenth day of the month, between sundown and complete darkness, comes Pesach for Adonai. 6 On the fifteenth day of the same month is the festival of matzah; for seven days you are to eat matzah. 7 On the first day you are to have a holy convocation; don’t do any kind of ordinary work. 8 Bring an offering made by fire to Adonai for seven days. On the seventh day is a holy convocation; do not do any kind of ordinary work.’”
9 Adonai said to Moshe, 10 “Tell the people of Isra’el, ‘After you enter the land I am giving you and harvest its ripe crops, you are to bring a sheaf of the firstfruits of your harvest to the cohen. 11 He is to wave the sheaf before Adonai, so that you will be accepted; the cohen is to wave it on the day after the Shabbat.
15 “‘From the day after the day of rest — that is, from the day you bring the sheaf for waving — you are to count seven full weeks, 16 until the day after the seventh week; you are to count fifty days; and then you are to present a new grain offering to Adonai.
27 “The tenth day of this seventh month is Yom-Kippur; you are to have a holy convocation, you are to deny yourselves, and you are to bring an offering made by fire to Adonai.
34 “Tell the people of Isra’el, ‘On the fifteenth day of this seventh month is the feast of Sukkot for seven days to Adonai. 35 On the first day there is to be a holy convocation; do not do any kind of ordinary work. 36 For seven days you are to bring an offering made by fire to Adonai; on the eighth day you are to have a holy convocation and bring an offering made by fire to Adonai ; it is a day of public assembly; do not do any kind of ordinary work.
37 “‘These are the designated times of Adonai that you are to proclaim as holy convocations and bring an offering made by fire to Adonai — a burnt offering, a grain offering, a sacrifice and drink offerings, each on its own day —
Psalms 81:3 (2) Start the music! Beat the drum!
Play the sweet lyre and the lute!
4 (3) Sound the shofar at Rosh-Hodesh
and at full moon for the pilgrim feast,
5 (4) because this is a law for Isra’el,
a ruling of the God of Ya‘akov.
6 (5) He placed it as a testimony in Y’hosef
when he went out against the land of Egypt.
I heard an unfamiliar voice say,
10 (9) There is not to be with you any foreign god;
you are not to worship an alien god.
11 (10) I am Adonai your God,
who brought you up from the land of Egypt.
Open your mouth, and I will fill it.’
Holy Gospel of Jesus Christ according to Saint Matthew 13:54 and went to his home town. There he taught them in their synagogue in a way that astounded them, so that they asked, “Where do this man’s wisdom and miracles come from? 55 Isn’t he the carpenter’s son? Isn’t his mother called Miryam? and his brothers Ya‘akov, Yosef, Shim‘on and Y’hudah? 56 And his sisters, aren’t they all with us? So where does he get all this?” 57 And they took offense at him. But Yeshua said to them, “The only place people don’t respect a prophet is in his home town and in his own house.” 58 And he did few miracles there because of their lack of trust.
Friday of the Seventeenth week in Ordinary Time
Commentary of the day:
Saint Maximus the Confessor (c.580-662), monk and theologian
Capita theologica, 1, 8-13; PG 90, 1182
"Is he not the carpenter's son?"
The Word of God was born once for all according to the flesh. But, because of his great love for us, he desires to be born unceasingly according to the spirit for those who desire him. He makes himself a little child and forms himself within them along with the virtues. He makes himself known in the measure that he knows the one who receives him is capable. By acting in this way, it is not by demand that he reduces the splendour of his own greatness but because he judges and assesses the capacity of those who wish to see him.
Thus God’s Word is always revealed to us in the way that best suits us and yet he remains invisible to all because of the immensity of his mystery. That is why the inimitable apostle, considering the power of this mystery, wisely says: “Jesus Christ is the same yesterday, today, and for ever” (Heb 13,8). He was contemplating that ever new mystery that the mind will never finish examining. Christ, who is God, becomes a child…, he who enabled everything that exists to come forth out of nothing… God become perfect man, without rejecting anything from human nature except sin, which in any case is not inherent to this nature…Yes, the incarnation of God is a great mystery and remains a mystery… Faith alone can grasp this mystery, which is at the bottom of everything surpassing our comprehension and is beyond anything we can express. ____________________________

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