Thursday, October 26, 2017

The Great Plains Daily Devotional of The United Methodist Church of Wichita, Kansas, United States from Sunday, 22 October 2017 through Saturday, 28 October 2017

The Great Plains Daily Devotional of The United Methodist Church of Wichita, Kansas, United States from Sunday, 22 October 2017 through Saturday, 28 October 2017
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The Great Plains Daily Devotional of The United Methodist Church of Wichita, Kansas, United States for Sunday, 22 October 2017
Today please be in prayer for

Towanda UMC
Wichita East District

Wichita University UMC
Wichita East District

Winfield First UMC
Wichita East District
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The Great Plains Daily Devotional of The United Methodist Church of Wichita, Kansas, United States for Monday, 23 October 2017
Today please be in prayer for

Derby Woodlawn UMC
Wichita East District

Derby Woodlawn UMC
Wichita East District

Derby Woodlawn UMC
Wichita East District
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The Great Plains Daily Devotional of The United Methodist Church of Wichita, Kansas, United States for Tuesday, 24 October 2017
Today please be in prayer for

District Superintendent
Wichita East District

SoCe Life, Director of Funding
Wichita East District

Chaplain, Columbus Air Force Base, Missouri
Wichita East District
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The Great Plains Daily Devotional of The United Methodist Church of Wichita, Kansas, United States for Wednesday, 25 October 2017
Today please be in prayer for

Great Plains Mercy and Justice Coordinator
Wichita East District

Great Plains Young Adult Leadership Coordinator
Wichita East District

Great Plains Disaster Response Coordinator
Wichita East District
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The Great Plains Daily Devotional of The United Methodist Church of Wichita, Kansas, United States for Thursday, 26 October 2017
Today please be in prayer for

Chaplain, Grace Med Health Clinic
Wichita East District

Director of Discipleship, Southwestern College
Wichita East District

Chaplain, Lee Memorial Health System, Cape Coral, FL
Wichita East District
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The Great Plains Daily Devotional of The United Methodist Church of Wichita, Kansas, United States for Friday, 27 October 2017
Today please be in prayer for
United Methodist Open Door
Wichita East District
Prof. & Chair., Dept of Religion, Friends University
Wichita East District
Great Plains Director of Congregational Excellence
Wichita East District
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The Great Plains Daily Devotional of The United Methodist Church of Wichita, Kansas, United States for Saturday, 28 October 2017
Today please be in prayer for

Assoc. General Secretary, Discipleship Ministry, Nashville, TN
Wichita East District

Editor, United Methodist Comminications UMCom
Wichita East District

D&R Tender Loving Care Services
Wichita East District
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Today's Devotional for Sunday, 22 October 2017
Acts 4:32-37
Acts 4:32 All the many believers were one in heart and soul, and no one claimed any of his possessions for himself, but everyone shared everything he had. 33 With great power the emissaries continued testifying to the resurrection of the Lord Yeshua, and they were all held in high regard. 34 No one among them was poor, since those who owned lands or houses sold them and turned over the proceeds 35 to the emissaries to distribute to each according to his need. 36 Thus Yosef, whom the emissaries called Bar-Nabba (which means “the Exhorter”), a Levi and a native of Cyprus, 37 sold a field which belonged to him and brought the money to the emissaries.
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Today's Devotional for Monday, 23 October 2017
Psalm 121:1-8
Psalm 121:1 (0) A song of ascents:
(1) If I raise my eyes to the hills,
from where will my help come?
2 My help comes from Adonai,
the maker of heaven and earth.
3 He will not let your foot slip —
your guardian is not asleep.
4 No, the guardian of Isra’el
never slumbers or sleeps.
5 Adonai is your guardian; at your right hand
Adonai provides you with shade —
6 the sun can’t strike you during the day
or even the moon at night.
7 Adonai will guard you against all harm;
he will guard your life.
8 Adonai will guard your coming and going
from now on and forever.
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Today's Devotional for Tuesday, 24 October 2017
Acts 2:1-12
Acts 2:1 The festival of Shavu‘ot arrived, and the believers all gathered together in one place. 2 Suddenly there came a sound from the sky like the roar of a violent wind, and it filled the whole house where they were sitting. 3 Then they saw what looked like tongues of fire, which separated and came to rest on each one of them. 4 They were all filled with the Ruach HaKodesh and began to talk in different languages, as the Spirit enabled them to speak.
5 Now there were staying in Yerushalayim religious Jews from every nation under heaven. 6 When they heard this sound, a crowd gathered; they were confused, because each one heard the believers speaking in his own language. 7 Totally amazed, they asked, “How is this possible? Aren’t all these people who are speaking from the Galil? 8 How is it that we hear them speaking in our native languages? 9 We are Parthians, Medes, Elamites; residents of Mesopotamia, Y’hudah, Cappadocia, Pontus, Asia, 10 Phrygia, Pamphylia, Egypt, the parts of Libya near Cyrene; visitors from Rome; 11 Jews by birth and proselytes; Jews from Crete and from Arabia. . . ! How is it that we hear them speaking in our own languages about the great things God has done?” 12 Amazed and confused, they all went on asking each other, “What can this mean?”
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Today's Devotional for Wednesday, 25 October 2017
Nehemiah 2:1-8
Nehemiah 2:1 In the month of Nisan in the twentieth year of Artach’shashta the king, it happened that I took the wine and brought it to the king. Prior to then I had never appeared sad in his presence. 2 The king asked, “Why do you look so sad? You’re not sick, so this must be some deep inner grief.” At this, I became very fearful, 3 as I said to the king, “May the king live forever! Why shouldn’t I look sad, when the city, the place where my ancestors’ tombs are, lies in ruins; and its gates are completely burned up?” 4 The king asked me, “What is it that you want?” I prayed to the God of heaven, 5 then said to the king, “If it pleases the king, if your servant has won your favor, send me to Y’hudah, to the city of my ancestors’ tombs, so that I can rebuild it.” 6 With the queen sitting next to him, the king asked me, “How long is your trip going to take? When will you return?” So it pleased the king to send me, and I gave him a time.
7 I then said to the king, “If it pleases the king, have letters given to me for the governors of the territory beyond the [Euphrates] River, so that they will let me pass through until I reach Y’hudah; 8 and also a letter for Asaf the supervisor of the royal forests, so that he will give me timber to make beams for the gates of the fortress belonging to the house, for the city wall and for the house I will be occupying.” The king gave me these, according to the good hand of my God on me.
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Today's Devotional for Thursday, 26 October 2017
2 Corinthians 9:6-15
2 Corinthians 9:6 Here’s the point: he who plants sparingly also harvests sparingly. 7 Each should give according to what he has decided in his heart, not grudgingly or under compulsion, for God loves a cheerful giver.[2 Corinthians 9:7 Proverbs 22:8 (Septuagint)] 8 Moreover, God has the power to provide you with every gracious gift in abundance, so that always in every way you will have all you need yourselves and be able to provide abundantly for every good cause — 9 as the Tanakh says,
“He gave generously to the poor;
his tzedakah lasts forever.”[2 Corinthians 9:9 Psalm 112:9]
10 He who provides both seed for the planter and bread for food will supply and multiply your seed and increase the harvest of your tzedakah. 11 You will be enriched in every way, so that you can be generous in everything. And through us your generosity will cause people to thank God, 12 because rendering this holy service not only provides for the needs of God’s people, but it also overflows in the many thanks people will be giving to God. 13 In offering this service you prove to these people that you glorify God by actually doing what your acknowledgement of the Good News of the Messiah requires, namely, sharing generously with them and with everyone. 14 And in their prayers for you they will feel a strong affection for you because of how gracious God has been to you. 15 Thanks be to God for his indescribable gift!
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Today's Devotional for Friday, 27 October 2017
Luke 5:17-26
Luke 5:17 One day when Yeshua was teaching, there were P’rushim and Torah-teachers present who had come from various villages in the Galil and Y’hudah, also from Yerushalayim; and the power of Adonai was with him to heal the sick. 18 Some men came carrying a paralyzed man lying on a bed. They wanted to bring him inside and lay him in front of Yeshua, 19 but they couldn’t find a way to get him in because of the crowd. So they went up onto the roof and lowered him on his mattress through the tiles into the middle of the gathering, right in front of Yeshua. 20 When Yeshua saw their trust, he said, “Friend, your sins are forgiven you.” 21 The Torah-teachers and the P’rushim began thinking, “Who is this fellow that speaks such blasphemies? Who can forgive sin except God?” 22 But Yeshua, knowing what they were thinking, answered, “Why are you turning over such thoughts in your hearts? 23 Which is easier to say? ‘Your sins are forgiven you’? or ‘Get up and walk’? 24 But look! I will prove to you that the Son of Man has authority on earth to forgive sins.” He then said to the paralytic, “I say to you: get up, pick up your mattress and go home!” 25 Immediately, in front of everyone, he stood up, picked up what he had been lying on, and went home praising God. 26 Amazement seized them all, and they made a b’rakhah to God; they were awestruck, saying, “We have seen extraordinary things today.”
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Today's Devotional for Saturday, 28 October 2017
Psalm 29:1-11
Psalm 29:1 (0) A psalm of David:
(1) Give Adonai his due, you who are godly;
give Adonai his due of glory and strength;
2 give Adonai the glory due his name;
worship Adonai in holy splendor.
3 The voice of Adonai is over the waters;
the God of glory thunders,
Adonai over rushing waters,
4 the voice of Adonai in power,
the voice of Adonai in splendor.
5 The voice of Adonai cracks the cedars;
Adonai splinters the cedars of the L’vanon
6 and makes the L’vanon skip like a calf,
Siryon like a young wild ox.
7 The voice of Adonai flashes fiery flames;
8 the voice of Adonai rocks the desert,
Adonai convulses the Kadesh Desert.
9 The voice of Adonai causes deer to give birth
and strips the forests bare —
while in his temple, all cry, “Glory!”
10 Adonai sits enthroned above the flood!
Adonai sits enthroned as king forever!
11 May Adonai give strength to his people!
May Adonai bless his people with shalom!
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This Week's Lectionary for Sunday, 22 October 2017
20th Sunday after Pentecost/in Kingdomtide – Green
Exodus 33:12-23
Psalm 99
1 Thessalonians 1:1-10
Matthew 22:15-22
Scripture Texts: Exodus 33:(iii) 12 Moshe said to Adonai, “Look, you say to me, ‘Make these people move on!’ But you haven’t let me know whom you will be sending with me. Nevertheless you have said, ‘I know you by name,’ and also, ‘You have found favor in my sight.’ 13 Now, please, if it is really the case that I have found favor in your sight, show me your ways; so that I will understand you and continue finding favor in your sight. Moreover, keep on seeing this nation as your people.” 14 He answered, “Set your mind at rest — my presence will go with you, after all.” 15 Moshe replied, “If your presence doesn’t go with us, don’t make us go on from here. 16 For how else is it to be known that I have found favor in your sight, I and your people, other than by your going with us? That is what distinguishes us, me and your people, from all the other peoples on earth.”
(iv) 17 Adonai said to Moshe, “I will also do what you have asked me to do, because you have found favor in my sight, and I know you by name.” 18 But Moshe said, “I beg you to show me your glory!” 19 He replied, “I will cause all my goodness to pass before you, and in your presence I will pronounce the name of Adonai. Moreover, I show favor to whomever I will, and I display mercy to whomever I will. 20 But my face,” he continued, “you cannot see, because a human being cannot look at me and remain alive. 21 Here,” he said, “is a place near me; stand on the rock. 22 When my glory passes by, I will put you inside a crevice in the rock and cover you with my hand, until I have passed by. 23 Then I will remove my hand, and you will see my back, but my face is not to be seen.”
Psalm 99:1 Adonai is king; let the peoples tremble.
He sits enthroned on the k’ruvim; let the earth shake!
2 Adonai is great in Tziyon;
he is high above all the peoples.
3 Let them praise your great and fearsome name (he is holy):
4 “Mighty king who loves justice, you established
fairness, justice and righteousness in Ya‘akov.”
5 Exalt Adonai our God!
Prostrate yourselves at his footstool (he is holy).
6 Moshe and Aharon among his cohanim
and Sh’mu’el among those who call on his name
called on Adonai, and he answered them.
7 He spoke to them in the column of cloud;
they kept his instructions and the law that he gave them.
8 Adonai our God, you answered them.
To them you were a forgiving God,
although you took vengeance on their wrongdoings.
9 Exalt Adonai our God,
bow down toward his holy mountain,
for Adonai our God is holy!
1 Thessalonians 1:1 From: Sha’ul, Sila and Timothy
To: The Messianic Community of the Thessalonians, united with God the Father and the Lord Yeshua the Messiah:
Grace to you and shalom.
2 We always thank God for all of you, regularly mentioning you in our prayers, 3 calling to mind before God our Father what our Lord Yeshua the Messiah has brought about in you — how your trust produces action, your love hard work, and your hope perseverance. 4 We know, brothers, that God has loved and chosen you; 5 that the Good News we brought did not become for you a matter only of words, but also one of power, the Ruach HaKodesh and total conviction — just as you know how we lived for your sakes when we were with you. 6 You, indeed, became imitators of us and of the Lord; so that even though you were going through severe troubles, you received the Word with joy from the Ruach HaKodesh.
7 Thus you became a pattern for all the believers in Macedonia and Achaia; 8 for the Lord’s message sounded forth from you not only in Macedonia and Achaia, but everywhere your trust toward God became known. The result is that we don’t need to say anything; 9 since they themselves keep telling us about the welcome we received from you and how you turned to God from idols, to serve the true God, the one who is alive, 10 and to wait for his Son Yeshua, whom he raised from the dead, to appear from heaven and rescue us from the impending fury of God’s judgment.
Matthew 22:15 Then the P’rushim went away and put together a plan to trap Yeshua with his own words. 16 They sent him some of their talmidim and some members of Herod’s party. They said, “Rabbi, we know that you tell the truth and really teach what God’s way is. You aren’t concerned with what other people think about you, since you pay no attention to a person’s status. 17 So tell us your opinion: does Torah permit paying taxes to the Roman Emperor or not?” 18 Yeshua, however, knowing their malicious intent, said, “You hypocrites! Why are you trying to trap me? 19 Show me the coin used to pay the tax!” They brought him a denarius; 20 and he asked them, “Whose name and picture are these?” 21 “The Emperor’s,” they replied. Yeshua said to them, “Nu, give the Emperor what belongs to the Emperor. And give to God what belongs to God!” 22 On hearing this, they were amazed; and they left him and went away.
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John Wesley's Notes-Commentary: Exodus 33:12-23
Verse 12
[12] And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.
Moses now returned to the door of the tabernacle, as an important supplicant for two favours, and prevails for both: herein he was a type of Christ the great intercessor, whom the Father heareth always. He is earnest with God for a grant of his presence with Israel in the rest of their march to Canaan.
Thou sayst, bring up this people — Lord, it is thou thyself that employest me, and wilt thou not own me? I am in the way of my duty, and shall I not have thy presence with me in that way? Yet, Thou hast said, I know thee by name, as a particular friend, and thou hast also found grace in my sight, above any other.
Verse 13
[13] Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.
Now therefore, if I have found grace in thy sight, shew me thy way — What favour God had expressed to the people they had forfeited the benefit of; and therefore Moses lays the stress of his plea upon what God had said to him. By this therefore he takes hold on God, Lord, if thou wilt do any thing for me, do this for the people. Thus our Lord Jesus, in his intercession, presents himself to the Father, as one in whom he is always well-pleased, and so obtains mercy for us with whom he is justly displeased, Shew me thy way, that I may know thee, that I may find grace in thy sight - He insinuates that the people also, though most unworthy, yet were in some relation to God; consider that this nation is thy people; a people that thou hast done great things for, redeemed to thyself, and taken into covenant with thyself; Lord, they are thy own, do not leave them.
Verse 15
[15] And he said unto him, If thy presence go not with me, carry us not up hence.
And he said, If thy presence go not with me, carry us not up hence — He speaks as one that dreaded the thought of going forward without God's presence.
Verse 16
[16] For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.
Wherein shall it be known to the nations that have their eyes upon us, that I, and thy people, have found grace in thy sight; so as to be separated from all people upon earth? Is it not that thou goest with us? Nothing short of that can answer these characters.
Verse 17
[17] And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.
I will do this thing also that thou hast spoken — See the power of prayer! See the riches of God's goodness! See in type the prevalency of Christ's intercession, which he ever lives to make for all those that come to God by him! And the ground of that prevalency, is purely in his own merit, it is because thou hast found grace in my sight. And now God is perfectly reconciled to them, and his presence in the pillar of cloud returns to them.
Verse 18
[18] And he said, I beseech thee, shew me thy glory.
I beseech thee shew me thy glory — Moses had lately been in the mount with God, and had had as intimate communion with God, as ever any man had on this side heaven, and yet he is still desiring a farther acquaintance.
Shew me thy glory — Make me to see it; so the word is: make it some way or other visible, and enable me to bear the sight of it. Not that he was so ignorant as to think God's essence could be seen with bodily eyes, but having hitherto only heard a voice out of a pillar of cloud or fire, he desired to see some representation of the divine glory, such as God saw fit to gratify him with.
Verse 20
[20] And he said, Thou canst not see my face: for there shall no man see me, and live.
Thou canst not see my face — A full discovery of the glory of God would quite overpower the faculties of any mortal man.
I will make all my goodness pass before thee — He had given him wonderful instances of his goodness in being reconciled to Israel; but that was only goodness in the stream, he would shew him goodness in the spring. This was a sufficient answer to his request: Shew me thy glory, saith Moses; I will shew thee my goodness, saith God. God's goodness is his glory; and he will have us to know him by the glory of his mercy, more than by the glory of his majesty. And I will be gracious to whom I will be gracious - In bestowing his gifts, and is not debtor to any, nor accountable to any; all his reasons of mercy are fetched from within himself, not from any merit in his creatures, and I will shew mercy on whom I will shew mercy - For his grace is always free. He never damns by prerogative, but by prerogative he saves.
Verse 22
[22] And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:
I will put thee in a cleft of the rock — In that he was to be sheltered from the dazzling light, and devouring fire of God's glory. This was the rock in Horeb, out of which water was brought, of which it is said, That rock was Christ, 1 Corinthians 10:4. 'Tis in the clefts of this rock that we are secured from the wrath of God, which otherwise would consume us: God himself will protect those that are thus hid: and it is only through Christ that we have the knowledge of the glory of God. None can see that to their comfort, but those that stand upon this rock, and take shelter in it.
Verse 23
[23] And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.
And I will take away my hand — Speaking after the manner of men.
And thou shalt see my back-parts — The face in man is the seat of majesty, and men are known by their faces, in them we take a full view of men; that sight of God Moses might not have, but such a sight as we have of a man who is gone past us, so that we only see his back. Now Moses was allowed to see this only, but when he was a witness to Christ's transfiguration, he saw his face shine as the sun.
Psalm 99
Verse 1
[1] The LORD reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved.
People — Such as are enemies to God and his people.
Sitteth — Upon the ark. He is present with his people.
Earth — The people of the earth.
Moved — With fear and trembling.
Verse 3
[3] Let them praise thy great and terrible name; for it is holy.
Them — All people.
Verse 4
[4] The king's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.
Judgment — Though his dominion be absolute, and his power irresistible, yet he manages it with righteousness. The king's strength is by a known Hebraism put for the strong, or powerful king.
Equity — In all thy proceedings.
Verse 5
[5] Exalt ye the LORD our God, and worship at his footstool; for he is holy.
Foot-stool — Before the ark, which is so called, 1 Chronicles 28:2.
Holy — It is consecrated to be a pledge of God's presence.
Verse 6
[6] Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them.
Moses — Moses before the institution of the priesthood executed that office, Exodus 24:6.
That call — Who used frequently and solemnly to intercede with God on the behalf of the people.
Verse 7
[7] He spake unto them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them.
Spake — To some of them: to Moses and Aaron, Exodus 19:24; 33:9-11; 1 Samuel 7:9, etc.
Verse 8
[8] Thou answeredst them, O LORD our God: thou wast a God that forgavest them, though thou tookest vengeance of their inventions.
Them — The intercessors before mentioned.
Forgavest — The people for whom they prayed, so far as not to inflict that total destruction upon them which they deserved;
1 Thessalonians 1:1-10
Verse 1
[1] Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.
Paul — In this epistle St. Paul neither uses the title of an apostle, nor any other, as writing to pious and simple-hearted men, with the utmost familiarity. There is a peculiar sweetness in this epistle, unmixed with any sharpness or reproof: those evils which the apostles afterward reproved having not yet crept into the church.
Verse 3
[3] Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
Remembering in the sight of God — That is, praising him for it.
Your work of faith — Your active, ever-working faith.
And labour of love — Love continually labouring for the bodies or souls of men. They who do not thus labour, do not love. Faith works, love labours, hope patiently suffers all things.
Verse 4
[4] Knowing, brethren beloved, your election of God.
Knowing your election — Which is through faith, by these plain proofs.
Verse 5
[5] For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
With power — Piercing the very heart with a sense of sin and deeply convincing you of your want of a Saviour from guilt, misery, and eternal ruin.
With the Holy Ghost — Bearing an outward testimony, by miracles, to the truth of what we preached, and you felt: also by his descent through laying on of hands.
With much assurance — Literally, with full assurance, and much of it: the Spirit bearing witness by shedding the love of God abroad in your hearts, which is the highest testimony that can be given. And these signs, if not the miraculous gifts, always attend the preaching of the gospel, unless it be in vain: neither are the extraordinary operations of the Holy Ghost ever wholly withheld, where the gospel is preached with power, and men are alive to God.
For your sake — Seeking your advantage, not our own.
Verse 6
[6] And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:
Though in much affliction, yet with much joy.
Verse 8
[8] For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
For from you the word sounded forth — (Thessalonica being a city of great commerce.) Being echoed, as it were, from you. And your conversion was divulged far beyond Macedonia and Achaia. So that we need not speak anything - Concerning it.
Verse 9
[9] For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
For they themselves — The people wherever we come.
Verse 10
[10] And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
Whom he hath raised from the dead — In proof of his future coming to judgment.
Who delivereth us — He redeemed us once; he delivers us continually; and will deliver all that believe from the wrath, the eternal vengeance, which will then come upon the ungodly.
Matthew 22:15-22
Verse 15
[15] Then went the Pharisees, and took counsel how they might entangle him in his talk.
Mark 12:13; Luke 20:20.
Verse 16
[16] And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
The Herodians were a set of men peculiarly attached to Herod, and consequently zealous for the interest of the Roman government, which was the main support of the dignity and royalty of his family.
Thou regardest not the person of men — Thou favourest no man for his riches or greatness.
Verse 17
[17] Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
Is it lawful to give tribute to Cesar? — If he had said, Yes, the Pharisees would have accused him to the people, as a betrayer of the liberties of his country. If he had said, No, the Herodians would have accused him to the Roman governor.
Verse 18
[18] But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
Ye hypocrites — Pretending a scruple of conscience.
Verse 20
[20] And he saith unto them, Whose is this image and superscription
The tribute money — A Roman coin, stamped with the head of Cesar, which was usually paid in tribute.
Verse 21
[21] They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.
They say to him, Cesar's — Plainly acknowledging, by their having received his coin, that they were under his government. And indeed this is a standing rule. The current coin of every nation shows who is the supreme governor of it. Render therefore, ye Pharisees, to Cesar the things which ye yourselves acknowledge to be Cesar's: and, ye Herodians, while ye are zealous for Cesar, see that ye render to God the things that are God's.
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Wichita Kansas 67207, United States
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