The Great Plains Daily Devotional of The United Methodist Church of Wichita, Kansas, United States from Sunday, 10 December 2017 through Saturday, 16 December 2017
---The Great Plains Daily Devotional of The United Methodist Church of Wichita, Kansas, United States for Sunday, 10 December 2017
Today please be in prayer for
Elgin, NE UMC
Elkhorn Valley District
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Ewing UMC-Presbyterian
Orchard UMC
Page UMC
Elkhorn Valley District
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Laurel UMC
Logan Center UMC
Elkhorn Valley District
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The Great Plains Daily Devotional of The United Methodist Church of Wichita, Kansas, United States for Monday, 11 December 2017
Today please be in prayer for
Bristow UMC
Lynch: First UMC
Spencer UMC
Elkhorn Valley District
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Lyons, NE Memorial UMC
Oakland First UMC
Elkhorn Valley District
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Meadow Grove UMC
Tilden Faith UMC
Elkhorn Valley District
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The Great Plains Daily Devotional of The United Methodist Church of Wichita, Kansas, United States for Tuesday, 12 December 2017
Today please be in prayer for
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Looking Glass UMC
Newman Grove UMC
Elkhorn Valley District
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Norfolk First UMC
Elkhorn Valley District
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Norfolk First UMC
Elkhorn Valley District
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The Great Plains Daily Devotional of The United Methodist Church of Wichita, Kansas, United States for Wednesday, 13 December 2017
Today please be in prayer for
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Today please be in prayer for
Osmond UMC
Pierce UMC
Elkhorn Valley District
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O'Neill First UMC
Elkhorn Valley District
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Pender United Church
Rosalie UMC
Walthill First UMC
Elkhorn Valley District
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The Great Plains Daily Devotional of The United Methodist Church of Wichita, Kansas, United States for Thursday, 14 December 2017
Today please be in prayer for
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Today please be in prayer for
Randolph, NE First UMC
Wausa UMC
Elkhorn Valley District
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South Sioux City St Paul UMC
Elkhorn Valley District
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Stanton UMC
Winside UMC
Elkhorn Valley District
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The Great Plains Daily Devotional of The United Methodist Church of Wichita, Kansas, United States for Friday, 15 December 2017
Today please be in prayer for
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Today please be in prayer for
Decatur UMC
Tekamah First UMC
Elkhorn Valley District
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Madison, NE Trinity UMC
Norfolk Westridge UMC
Elkhorn Valley District
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Beemer UMC
West Point Trinity UMC-UCC
Wisner UMC-UCC
Elkhorn Valley District
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The Great Plains Daily Devotional of The United Methodist Church of Wichita, Kansas, United States for Saturday, 16 December 2017
Today please be in prayer for
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Today please be in prayer for
Beemer UMC
West Point Trinity UMC-UCC
Wisner UMC-UCC
Elkhorn Valley District
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District Superintendent
Elkhorn Valley District
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Alton UMC
Osborne UMC
Hays District
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Today's Devotional for Sunday, 10 December 2017
John 1:1-14
John 1:1 In the beginning was the Word,
and the Word was with God,
and the Word was God.
2 He was with God in the beginning.
3 All things came to be through him,
and without him nothing made had being.
4 In him was life,
and the life was the light of mankind.
5 The light shines in the darkness,
and the darkness has not suppressed it.
6 There was a man sent from God whose name was Yochanan. 7 He came to be a testimony, to bear witness concerning the light; so that through him, everyone might put his trust in God and be faithful to him. 8 He himself was not that light; no, he came to bear witness concerning the light.
9 This was the true light,
which gives light to everyone entering the world.
10 He was in the world — the world came to be through him —
yet the world did not know him.
11 He came to his own homeland,
yet his own people did not receive him.
12 But to as many as did receive him, to those who put their trust in his person and power, he gave the right to become children of God, 13 not because of bloodline, physical impulse or human intention, but because of God.
14 The Word became a human being and lived with us,
and we saw his Sh’khinah,
the Sh’khinah of the Father’s only Son,
full of grace and truth.
---
John 1:1-14
John 1:1 In the beginning was the Word,
and the Word was with God,
and the Word was God.
2 He was with God in the beginning.
3 All things came to be through him,
and without him nothing made had being.
4 In him was life,
and the life was the light of mankind.
5 The light shines in the darkness,
and the darkness has not suppressed it.
6 There was a man sent from God whose name was Yochanan. 7 He came to be a testimony, to bear witness concerning the light; so that through him, everyone might put his trust in God and be faithful to him. 8 He himself was not that light; no, he came to bear witness concerning the light.
9 This was the true light,
which gives light to everyone entering the world.
10 He was in the world — the world came to be through him —
yet the world did not know him.
11 He came to his own homeland,
yet his own people did not receive him.
12 But to as many as did receive him, to those who put their trust in his person and power, he gave the right to become children of God, 13 not because of bloodline, physical impulse or human intention, but because of God.
14 The Word became a human being and lived with us,
and we saw his Sh’khinah,
the Sh’khinah of the Father’s only Son,
full of grace and truth.
---
Today's Devotional for Monday, 11 December 2017
Luke 18:1-8
Luke 18:1 Then Yeshua told his talmidim a parable, in order to impress on them that they must always keep praying and not lose heart. 2 “In a certain town, there was a judge who neither feared God nor respected other people. 3 There was also in that town a widow who kept coming to him and saying, ‘Give me a judgment against the man who is trying to ruin me.’ 4 For a long time he refused; but after awhile, he said to himself, ‘I don’t fear God, and I don’t respect other people; 5 but because this widow is such a nudnik, I will see to it that she gets justice — otherwise, she’ll keep coming and pestering me till she wears me out!’”
6 Then the Lord commented, “Notice what this corrupt judge says. 7 Now won’t God grant justice to his chosen people who cry out to him day and night? Is he delaying long over them? 8 I tell you that he will judge in their favor, and quickly! But when the Son of Man comes, will he find this trust on the earth at all?”
---
Luke 18:1-8
Luke 18:1 Then Yeshua told his talmidim a parable, in order to impress on them that they must always keep praying and not lose heart. 2 “In a certain town, there was a judge who neither feared God nor respected other people. 3 There was also in that town a widow who kept coming to him and saying, ‘Give me a judgment against the man who is trying to ruin me.’ 4 For a long time he refused; but after awhile, he said to himself, ‘I don’t fear God, and I don’t respect other people; 5 but because this widow is such a nudnik, I will see to it that she gets justice — otherwise, she’ll keep coming and pestering me till she wears me out!’”
6 Then the Lord commented, “Notice what this corrupt judge says. 7 Now won’t God grant justice to his chosen people who cry out to him day and night? Is he delaying long over them? 8 I tell you that he will judge in their favor, and quickly! But when the Son of Man comes, will he find this trust on the earth at all?”
---
Today's Devotional for Tuesday, 12 December 2017
Isaiah 61:8-11
Isaiah 61:8 “For I, Adonai, love justice;
I hate robbery for burnt offerings.
So I will be faithful to reward them
and make an eternal covenant with them.”
9 Their descendants will be known among the nations,
their offspring among the peoples;
all who see them will acknowledge
that they are the seed Adonai has blessed.
10 I am so joyful in Adonai!
My soul rejoices in my God,
for he has clothed me in salvation,
dressed me with a robe of triumph,
like a bridegroom wearing a festive turban,
like a bride adorned with her jewels.
11 For just as the earth brings forth its plants,
or a garden makes its plants spring up,
so Adonai, God, will cause victory and glory
to spring up before all nations.
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Isaiah 61:8-11
Isaiah 61:8 “For I, Adonai, love justice;
I hate robbery for burnt offerings.
So I will be faithful to reward them
and make an eternal covenant with them.”
9 Their descendants will be known among the nations,
their offspring among the peoples;
all who see them will acknowledge
that they are the seed Adonai has blessed.
10 I am so joyful in Adonai!
My soul rejoices in my God,
for he has clothed me in salvation,
dressed me with a robe of triumph,
like a bridegroom wearing a festive turban,
like a bride adorned with her jewels.
11 For just as the earth brings forth its plants,
or a garden makes its plants spring up,
so Adonai, God, will cause victory and glory
to spring up before all nations.
---
Today's Devotional for Wednesday, 13 December 2017
Matthew 14:22-33
Matthew 14:22 Immediately he had the talmidim get in the boat and go on ahead of him to the other side, while he sent the crowds away. 23 After he had sent the crowds away, he went up into the hills by himself to pray. Night came on, and he was there alone. 24 But by this time, the boat was several miles from shore, battling a rough sea and a headwind. 25 Around four o’clock in the morning, he came toward them, walking on the lake! 26 When the talmidim saw him walking on the lake, they were terrified. “It’s a ghost!” they said and screamed with fear. 27 But at once Yeshua spoke to them. “Courage,” he said, “it is I. Stop being afraid.” 28 Then Kefa called to him, “Lord, if it is really you, tell me to come to you on the water.” 29 “Come!” he said. So Kefa got out of the boat and walked on the water toward Yeshua. 30 But when he saw the wind, he became afraid; and as he began to sink, he yelled, “Lord! Save me!” 31 Yeshua immediately stretched out his hand, took hold of him, and said to him, “Such little trust! Why did you doubt?” 32 As they went up into the boat, the wind ceased. 33 The men in the boat fell down before him and exclaimed, “You really are God’s son!”
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Matthew 14:22-33
Matthew 14:22 Immediately he had the talmidim get in the boat and go on ahead of him to the other side, while he sent the crowds away. 23 After he had sent the crowds away, he went up into the hills by himself to pray. Night came on, and he was there alone. 24 But by this time, the boat was several miles from shore, battling a rough sea and a headwind. 25 Around four o’clock in the morning, he came toward them, walking on the lake! 26 When the talmidim saw him walking on the lake, they were terrified. “It’s a ghost!” they said and screamed with fear. 27 But at once Yeshua spoke to them. “Courage,” he said, “it is I. Stop being afraid.” 28 Then Kefa called to him, “Lord, if it is really you, tell me to come to you on the water.” 29 “Come!” he said. So Kefa got out of the boat and walked on the water toward Yeshua. 30 But when he saw the wind, he became afraid; and as he began to sink, he yelled, “Lord! Save me!” 31 Yeshua immediately stretched out his hand, took hold of him, and said to him, “Such little trust! Why did you doubt?” 32 As they went up into the boat, the wind ceased. 33 The men in the boat fell down before him and exclaimed, “You really are God’s son!”
---
Today's Devotional for Thursday, 14 December 2017
1 Corinthians 1:26-29
1 Corinthians 1:26 Just look at yourselves, brothers — look at those whom God has called! Not many of you are wise by the world’s standards, not many wield power or boast noble birth. 27 But God chose what the world considers nonsense in order to shame the wise; God chose what the world considers weak in order to shame the strong; 28 and God chose what the world looks down on as common or regards as nothing in order to bring to nothing what the world considers important; 29 so that no one should boast before God.
---
1 Corinthians 1:26-29
1 Corinthians 1:26 Just look at yourselves, brothers — look at those whom God has called! Not many of you are wise by the world’s standards, not many wield power or boast noble birth. 27 But God chose what the world considers nonsense in order to shame the wise; God chose what the world considers weak in order to shame the strong; 28 and God chose what the world looks down on as common or regards as nothing in order to bring to nothing what the world considers important; 29 so that no one should boast before God.
---
Today's Devotional for Friday, 15 December 2017
Ecclesiastes 5:13-19
Ecclesiastes 5:13 (14) Due to some misfortune,
the wealth turns to loss;
and then if he has fathered a son,
he has nothing to leave him.
14 (15) Just as he came from his mother’s womb,
so he will go back naked as he came,
and for his efforts he will take nothing
that he can carry away in his hand.
15 (16) This too is a gross evil, that in every respect as he came, so will he go; thus what profit does he have after toiling to earn the wind? 16 (17) All his life he eats in darkness, in frustration, in sickness and in anger.
17 (18) This is what I have seen to be good: that it is appropriate for a person to eat, drink and enjoy the good that results from all his work that he engages in under the sun for all the days of his life that God has given him, for this is his allotted portion. 18 (19) Also, everyone to whom God has given riches and wealth, along with the power to enjoy it, so that he takes his allotted portion and finds pleasure in his work — this is a gift of God; 19 (20) for he will not brood over the fact that his life is short, since God keeps him occupied with what will bring him joy.
---
Ecclesiastes 5:13-19
Ecclesiastes 5:13 (14) Due to some misfortune,
the wealth turns to loss;
and then if he has fathered a son,
he has nothing to leave him.
14 (15) Just as he came from his mother’s womb,
so he will go back naked as he came,
and for his efforts he will take nothing
that he can carry away in his hand.
15 (16) This too is a gross evil, that in every respect as he came, so will he go; thus what profit does he have after toiling to earn the wind? 16 (17) All his life he eats in darkness, in frustration, in sickness and in anger.
17 (18) This is what I have seen to be good: that it is appropriate for a person to eat, drink and enjoy the good that results from all his work that he engages in under the sun for all the days of his life that God has given him, for this is his allotted portion. 18 (19) Also, everyone to whom God has given riches and wealth, along with the power to enjoy it, so that he takes his allotted portion and finds pleasure in his work — this is a gift of God; 19 (20) for he will not brood over the fact that his life is short, since God keeps him occupied with what will bring him joy.
---
Today's Devotional for Saturday, 16 December 2017
Luke 2:1-20
Luke 2:1 Around this time, Emperor Augustus issued an order for a census to be taken throughout the Empire. 2 This registration, the first of its kind, took place when Quirinius was governing in Syria. 3 Everyone went to be registered, each to his own town. 4 So Yosef, because he was a descendant of David, went up from the town of Natzeret in the Galil to the town of David, called Beit-Lechem, in Y’hudah, 5 to be registered, with Miryam, to whom he was engaged, and who was pregnant. 6 While they were there, the time came for her to give birth; 7 and she gave birth to her first child, a son. She wrapped him in cloth and laid him down in a feeding trough, because there was no space for them in the living-quarters.
8 In the countryside nearby were some shepherds spending the night in the fields, guarding their flocks, 9 when an angel of Adonai appeared to them, and the Sh’khinah of Adonai shone around them. They were terrified; 10 but the angel said to them, “Don’t be afraid, because I am here announcing to you Good News that will bring great joy to all the people. 11 This very day, in the town of David, there was born for you a Deliverer who is the Messiah, the Lord. 12 Here is how you will know: you will find a baby wrapped in cloth and lying in a feeding trough.” 13 Suddenly, along with the angel was a vast army from heaven praising God:
14 “In the highest heaven, glory to God!
And on earth, peace among people of good will!”
15 No sooner had the angels left them and gone back into heaven than the shepherds said to one another, “Let’s go over to Beit-Lechem and see this thing that has happened, that Adonai has told us about.” 16 Hurrying off, they came and found Miryam and Yosef, and the baby lying in the feeding trough. 17 Upon seeing this, they made known what they had been told about this child; 18 and all who heard were amazed by what the shepherds said to them. 19 Miryam treasured all these things and kept mulling them over in her heart. 20 Meanwhile, the shepherds returned, glorifying and praising God for everything they had heard and seen; it had been just as they had been told.
---
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Lectionary Readings for Sunday, 10 December 2017
2nd Sunday of Advent - Purple or Blue
Isaiah 40:1-11
Psalm 85:1-2, 8-13
2 Peter 3:8-15
Mark 1:1-8
Scripture Texts: Isaiah 40:1 “Comfort and keep comforting my people,” says your God.
2 “Tell Yerushalayim to take heart; proclaim to her
that she has completed her time of service,
that her guilt has been paid off,
that she has received at the hand of Adonai
double for all her sins.”
3 A voice cries out:
“Clear a road through the desert for Adonai!
Level a highway in the ‘Aravah for our God!
4 Let every valley be filled in,
every mountain and hill lowered,
the bumpy places made level
and the crags become a plain.
5 Then the glory of Adonai will be revealed;
all humankind together will see it,
for the mouth of Adonai has spoken.”
6 A voice says, “Proclaim!”
And I answer, “What should I proclaim?”
“All humanity is merely grass,
all its kindness like wildflowers:
7 the grass dries up, the flower fades,
when a wind from Adonai blows on it.
Surely the people are grass!
8 The grass dries up, the flower fades;
but the word of our God will stand forever.”
9 You who bring good news to Tziyon,
get yourself up on a high mountain;
you who bring good news to Yerushalayim,
cry out at the top of your voice!
Don’t be afraid to shout out loud!
Say to the cities of Y’hudah,
“Here is your God!
10 Here comes Adonai Elohim with power,
and his arm will rule for him.
Look! His reward is with him,
and his recompense is before him.
11 He is like a shepherd feeding his flock,
gathering his lambs with his arm,
carrying them against his chest,
gently leading the mother sheep.”
Psalm 85:1
John Wesley’s Explanatory Notes: Isaiah 40:1-11
Verse 1
[1] Comfort ye, comfort ye my people, saith your God.
Ye — Ye prophets and ministers.
Verse 2
[2] Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD's hand double for all her sins.
Warfare — The time of her captivity, and misery.
Double — Not twice as much as her sins deserved, but abundantly enough to answer God's design in this chastisement, which was to humble and reform them, and to warn others by their example.
Verse 3
[3] The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.
The voice — An abrupt speech. Methinks I hear a voice.
Wilderness — This immediately relates to the deliverance of the Jews out of Babylon, and smoothing their passage from thence to Judea, which lay through a great wilderness; but principally to their redemption by the Messiah, whose coming was ushered in by the cry of John the baptist, in the wilderness.
Prepare ye the way — You to whom this work belongs. He alludes to the custom of princes who send pioneers before them to prepare the way through which they are to pass. The meaning is, God shall by his spirit so dispose mens hearts, and by his providence so order the affairs of the world, as to make way for the accomplishment of his promise. This was eminently fulfilled, when Christ, who was, and is God, blessed for ever, came into the world in a visible manner.
Verse 6
[6] The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:
Cry — God speaks unto his ministers.
He — The prophet.
All flesh — The prophet having foretold glorious things, confirms the certainty of them, by representing the vast difference between the nature, and word, and work of men and of God. All that men are or have, yea, their highest accomplishments, are but like the grass of the field, weak and vanishing, soon nipt and brought to nothing; but God's word is like himself, immutable and irresistible: and therefore as the mouth of the Lord, and not of man, hath spoken these things, so doubt not but they shall be fulfilled.
Verse 9
[9] O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!
Zion — Zion or Jerusalem is the publisher, and the cities of Judah the hearers.
Get up — That thy voice may be better heard.
Afraid — Lest thou shouldest be found a false prophet.
Say — To all my people in the several places of their abode.
Behold — Take notice of this wonderful work, and glorious appearance of your God.
Verse 10
[10] Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.
His arm — He shall need no succours, for his own power shall be sufficient to govern his people, and to destroy his adversaries.
His reward — He comes furnished with recompences as well of blessings for his friends, as of vengeance for his enemies.
His work — He carries on his work effectually: for that is said in scripture to be before a man which is in his power.
Psalm 85:1-2,
Verse 1
[1] LORD, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob.
Captivity — The captives.
Luke 2:1-20
Luke 2:1 Around this time, Emperor Augustus issued an order for a census to be taken throughout the Empire. 2 This registration, the first of its kind, took place when Quirinius was governing in Syria. 3 Everyone went to be registered, each to his own town. 4 So Yosef, because he was a descendant of David, went up from the town of Natzeret in the Galil to the town of David, called Beit-Lechem, in Y’hudah, 5 to be registered, with Miryam, to whom he was engaged, and who was pregnant. 6 While they were there, the time came for her to give birth; 7 and she gave birth to her first child, a son. She wrapped him in cloth and laid him down in a feeding trough, because there was no space for them in the living-quarters.
8 In the countryside nearby were some shepherds spending the night in the fields, guarding their flocks, 9 when an angel of Adonai appeared to them, and the Sh’khinah of Adonai shone around them. They were terrified; 10 but the angel said to them, “Don’t be afraid, because I am here announcing to you Good News that will bring great joy to all the people. 11 This very day, in the town of David, there was born for you a Deliverer who is the Messiah, the Lord. 12 Here is how you will know: you will find a baby wrapped in cloth and lying in a feeding trough.” 13 Suddenly, along with the angel was a vast army from heaven praising God:
14 “In the highest heaven, glory to God!
And on earth, peace among people of good will!”
15 No sooner had the angels left them and gone back into heaven than the shepherds said to one another, “Let’s go over to Beit-Lechem and see this thing that has happened, that Adonai has told us about.” 16 Hurrying off, they came and found Miryam and Yosef, and the baby lying in the feeding trough. 17 Upon seeing this, they made known what they had been told about this child; 18 and all who heard were amazed by what the shepherds said to them. 19 Miryam treasured all these things and kept mulling them over in her heart. 20 Meanwhile, the shepherds returned, glorifying and praising God for everything they had heard and seen; it had been just as they had been told.
---
Shared Prayers
View Prayer Requests
Submit a Prayer Request
Lectionary Readings for Sunday, 10 December 2017
2nd Sunday of Advent - Purple or Blue
Isaiah 40:1-11
Psalm 85:1-2, 8-13
2 Peter 3:8-15
Mark 1:1-8
Scripture Texts: Isaiah 40:1 “Comfort and keep comforting my people,” says your God.
2 “Tell Yerushalayim to take heart; proclaim to her
that she has completed her time of service,
that her guilt has been paid off,
that she has received at the hand of Adonai
double for all her sins.”
3 A voice cries out:
“Clear a road through the desert for Adonai!
Level a highway in the ‘Aravah for our God!
4 Let every valley be filled in,
every mountain and hill lowered,
the bumpy places made level
and the crags become a plain.
5 Then the glory of Adonai will be revealed;
all humankind together will see it,
for the mouth of Adonai has spoken.”
6 A voice says, “Proclaim!”
And I answer, “What should I proclaim?”
“All humanity is merely grass,
all its kindness like wildflowers:
7 the grass dries up, the flower fades,
when a wind from Adonai blows on it.
Surely the people are grass!
8 The grass dries up, the flower fades;
but the word of our God will stand forever.”
9 You who bring good news to Tziyon,
get yourself up on a high mountain;
you who bring good news to Yerushalayim,
cry out at the top of your voice!
Don’t be afraid to shout out loud!
Say to the cities of Y’hudah,
“Here is your God!
10 Here comes Adonai Elohim with power,
and his arm will rule for him.
Look! His reward is with him,
and his recompense is before him.
11 He is like a shepherd feeding his flock,
gathering his lambs with his arm,
carrying them against his chest,
gently leading the mother sheep.”
Psalm 85:1
(0) For the leader. A psalm of the sons of Korach:
2 (1) Adonai, you have shown favor to your land;
you have restored the fortunes of Ya‘akov,
3 (2) taken away the guilt of your people,
pardoned all their sin, (Selah)
, 8 (7) Show us your grace, Adonai;
grant us your salvation.
9 (8) I am listening. What will God, Adonai, say?
For he will speak peace to his people,
to his holy ones —
but only if they don’t relapse into folly.
10 (9) His salvation is near for those who fear him,
so that glory will be in our land.
11 (10) Grace and truth have met together;
justice and peace have kissed each other.
12 (11) Truth springs up from the earth,
and justice looks down from heaven.
13 (12) Adonai will also grant prosperity;
our land will yield its harvest.
14 (13) Justice will walk before him
and make his footsteps a path.
2 Peter 3:8 Moreover, dear friends, do not ignore this: with the Lord, one day is like a thousand years and a thousand years like one day[2 Peter 3:8 Psalm 90:4] 9 The Lord is not slow in keeping his promise, as some people think of slowness; on the contrary, he is patient with you; for it is not his purpose that anyone should be destroyed, but that everyone should turn from his sins. 10 However, the Day of the Lord will come “like a thief.” On that Day the heavens will disappear with a roar, the elements will melt and disintegrate, and the earth and everything in it will be burned up.
11 Since everything is going to be destroyed like this, what kind of people should you be? You should lead holy and godly lives, 12 as you wait for the Day of God and work to hasten its coming. That Day will bring on the destruction of the heavens by fire, and the elements will melt from the heat; 13 but we, following along with his promise, wait for new heavens and a new earth,[2 Peter 3:13 Isaiah 65:17; 66:22] in which righteousness will be at home. 14 Therefore, dear friends, as you look for these things, do everything you can to be found by him without spot or defect and at peace. 15 And think of our Lord’s patience as deliverance, just as our dear brother Sha’ul also wrote you, following the wisdom God gave him.
Mark 1:1 The beginning of the Good News of Yeshua the Messiah, the Son of God:
2 It is written in the prophet Yesha‘yahu,
“See, I am sending my messenger ahead of you;
he will prepare the way before you.”[Mark 1:2 Malachi 3:1]
3 “The voice of someone crying out:
‘In the desert prepare the way for Adonai!
Make straight paths for him!’”[Mark 1:3 Isaiah 40:3]
4 So it was that Yochanan the Immerser appeared in the desert, proclaiming an immersion involving turning to God from sin in order to be forgiven. 5 People went out to him from all over Y’hudah, as did all the inhabitants of Yerushalayim. Confessing their sins, they were immersed by him in the Yarden River. 6 Yochanan wore clothes of camel’s hair, with a leather belt around his waist; he ate locusts and wild honey. 7 He proclaimed: “After me is coming someone who is more powerful than I — I’m not worthy even to bend down and untie his sandals. 8 I have immersed you in water, but he will immerse you in the Ruach HaKodesh.”
---John Wesley’s Explanatory Notes: Isaiah 40:1-11
Verse 1
[1] Comfort ye, comfort ye my people, saith your God.
Ye — Ye prophets and ministers.
Verse 2
[2] Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD's hand double for all her sins.
Warfare — The time of her captivity, and misery.
Double — Not twice as much as her sins deserved, but abundantly enough to answer God's design in this chastisement, which was to humble and reform them, and to warn others by their example.
Verse 3
[3] The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.
The voice — An abrupt speech. Methinks I hear a voice.
Wilderness — This immediately relates to the deliverance of the Jews out of Babylon, and smoothing their passage from thence to Judea, which lay through a great wilderness; but principally to their redemption by the Messiah, whose coming was ushered in by the cry of John the baptist, in the wilderness.
Prepare ye the way — You to whom this work belongs. He alludes to the custom of princes who send pioneers before them to prepare the way through which they are to pass. The meaning is, God shall by his spirit so dispose mens hearts, and by his providence so order the affairs of the world, as to make way for the accomplishment of his promise. This was eminently fulfilled, when Christ, who was, and is God, blessed for ever, came into the world in a visible manner.
Verse 6
[6] The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:
Cry — God speaks unto his ministers.
He — The prophet.
All flesh — The prophet having foretold glorious things, confirms the certainty of them, by representing the vast difference between the nature, and word, and work of men and of God. All that men are or have, yea, their highest accomplishments, are but like the grass of the field, weak and vanishing, soon nipt and brought to nothing; but God's word is like himself, immutable and irresistible: and therefore as the mouth of the Lord, and not of man, hath spoken these things, so doubt not but they shall be fulfilled.
Verse 9
[9] O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!
Zion — Zion or Jerusalem is the publisher, and the cities of Judah the hearers.
Get up — That thy voice may be better heard.
Afraid — Lest thou shouldest be found a false prophet.
Say — To all my people in the several places of their abode.
Behold — Take notice of this wonderful work, and glorious appearance of your God.
Verse 10
[10] Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.
His arm — He shall need no succours, for his own power shall be sufficient to govern his people, and to destroy his adversaries.
His reward — He comes furnished with recompences as well of blessings for his friends, as of vengeance for his enemies.
His work — He carries on his work effectually: for that is said in scripture to be before a man which is in his power.
Psalm 85:1-2,
Verse 1
[1] LORD, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob.
Captivity — The captives.
8-13
Verse 8
[8] I will hear what God the LORD will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.
Will hear — Diligently observe.
Will speak — What answer God will give to my prayers.
Peace — He will give an answer of peace.
Saints — Not to all that are called God's people, but only to those who are truly such.
Verse 9
[9] Surely his salvation is nigh them that fear him; that glory may dwell in our land.
His salvation — That compleat salvation for which all the Israel of God wait; even the redemption by the Messiah; of which not only Christian, but even Jewish writers understand this place; and to which the following passages properly belong. And the psalmist might well say this salvation was nigh, because the seventy weeks determined by Daniel were begun.
Glory — The glorious presence of God, and the God of glory himself, even Christ, who is the brightness of his father's glory.
Verse 10
[10] Mercy and truth are met together; righteousness and peace have kissed each other.
Kissed — That great work of redemption by Christ, shall clearly manifest God's mercy in redeeming his people Israel, and in the conversion of the Gentiles; his truth in fulfilling that great promise of sending his son, his righteousness in punishing sin, on his son, and in conferring righteousness upon guilty and lost creatures; and his peace or reconciliation to sinners, and that peace of conscience which attends upon it.
Verse 11
[11] Truth shall spring out of the earth; and righteousness shall look down from heaven.
Truth — Truth among men.
Righteousness — And God's justice shall be satisfied: he shall look down upon sinful men with a smiling countenance.
Verse 13
[13] Righteousness shall go before him; and shall set us in the way of his steps.
Before him — As his harbinger. He shall fulfil all righteousness, he shall satisfy the righteousness of God, and shall advance righteousness and holiness among men.
Set us — Shall cause us to walk in those righteous ways wherein he walketh.
Verse 8
[8] I will hear what God the LORD will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.
Will hear — Diligently observe.
Will speak — What answer God will give to my prayers.
Peace — He will give an answer of peace.
Saints — Not to all that are called God's people, but only to those who are truly such.
Verse 9
[9] Surely his salvation is nigh them that fear him; that glory may dwell in our land.
His salvation — That compleat salvation for which all the Israel of God wait; even the redemption by the Messiah; of which not only Christian, but even Jewish writers understand this place; and to which the following passages properly belong. And the psalmist might well say this salvation was nigh, because the seventy weeks determined by Daniel were begun.
Glory — The glorious presence of God, and the God of glory himself, even Christ, who is the brightness of his father's glory.
Verse 10
[10] Mercy and truth are met together; righteousness and peace have kissed each other.
Kissed — That great work of redemption by Christ, shall clearly manifest God's mercy in redeeming his people Israel, and in the conversion of the Gentiles; his truth in fulfilling that great promise of sending his son, his righteousness in punishing sin, on his son, and in conferring righteousness upon guilty and lost creatures; and his peace or reconciliation to sinners, and that peace of conscience which attends upon it.
Verse 11
[11] Truth shall spring out of the earth; and righteousness shall look down from heaven.
Truth — Truth among men.
Righteousness — And God's justice shall be satisfied: he shall look down upon sinful men with a smiling countenance.
Verse 13
[13] Righteousness shall go before him; and shall set us in the way of his steps.
Before him — As his harbinger. He shall fulfil all righteousness, he shall satisfy the righteousness of God, and shall advance righteousness and holiness among men.
Set us — Shall cause us to walk in those righteous ways wherein he walketh.
2 Peter 3:8-15
Verse 8
[8] But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
But be not ye ignorant — Whatever they are.
Of this one thing — Which casts much light on the point in hand.
That one day is with the Lord as a thousand years, and a thousand years as one day — Moses had said, Psalms 90:4, "A thousand years in thy sight are as one day;" which St. Peter applies with regard to the last day, so as to denote both his eternity, whereby he exceeds all measure of time in his essence and in his operation; his knowledge, to which all things past or to come are present every moment; his power, which needs no long delay, in order to bring its work to perfection; and his longsuffering, which excludes all impatience of expectation, and desire of making haste.
One day is with the Lord as a thousand years — That is, in one day, in one moment he can do the work of a thousand years. Therefore he "is not slow:" he is always equally ready to fulfil his promise.
And a thousand years are as one day — That is, no delay is long to God. A thousand years are as one day to the eternal God. Therefore "he is longsuffering:" he gives us space for repentance, without any inconvenience to himself. In a word, with God time passes neither slower nor swifter than is suitable to him and his economy; nor can there be any reason why it should be necessary for him either to delay or hasten the end of all things. How can we comprehend this? If we could comprehend it, St. Peter needed not to have added, with the Lord.
Verse 9
[9] The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
The Lord is not slow — As if the time fixed for it were past.
Concerning his promise — Which shall surely be fulfilled in its season.
But is longsuffering towards us — Children of men. Not willing that any soul, which he hath made should perish.
Verse 10
[10] But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
But the day of the Lord will come as a thief — Suddenly, unexpectedly.
In which the heavens shall pass away with a great noise — Surprisingly expressed by the very sound of the original word.
The elements shall melt with fervent heat — The elements seem to mean, the sun, moon, and stars; not the four, commonly so called; for air and water cannot melt, and the earth is mentioned immediately after. The earth and all the works - Whether of nature or art.
That are therein shall be burned up — And has not God already abundantly provided for this? 1. By the stores of subterranean fire which are so frequently bursting out at Aetna, Vesuvius, Hecla, and many other burning mountains. 2. By the ethereal (vulgarly called electrical) fire, diffused through the whole globe; which, if the secret chain that now binds it up were loosed, would immediately dissolve the whole frame of nature. 3. By comets, one of which, if it touch the earth in its course toward the sun, must needs strike it into that abyss of fire; if in its return from the sun, when it is heated, as a great man computes, two thousand times hotter than a red-hot cannonball, it must destroy all vegetables and animals long before their contact, and soon after burn it up.
Verse 11
[11] Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
Seeing then that all these things are dissolved — To the eye of faith it appears as done already.
All these things — Mentioned before; all that are included in that scriptural expression, "the heavens and the earth;" that is, the universe. On the fourth day God made the stars, Genesis 1:16, which will be dissolved together with the earth. They are deceived, therefore, who restrain either the history of the creation, or this description of the destruction, of the world to the earth and lower heavens; imagining the stars to be more ancient than the earth, and to survive it. Both the dissolution and renovation are ascribed, not to the one heaven which surrounds the earth, but to the heavens in general, 2 Peter 3:10,13, without any restriction or limitation.
What persons ought ye to be in all holy conversation — With men.
And godliness — Toward your Creator.
Verse 12
[12] Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
Hastening on — As it were by your earnest desires and fervent prayers.
The coming of the day of God — Many myriads of days he grants to men: one, the last, is the day of God himself.
Verse 13
[13] Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
We look for new heavens and a new earth — Raised as it were out of the ashes of the old; we look for an entire new state of things.
Wherein dwelleth righteousness — Only righteous spirits. How great a mystery!
Verse 14
[14] Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
Labour that whenever he cometh ye may be found in peace - May meet him without terror, being sprinkled with his blood, and sanctified by his Spirit, so as to be without spot and blameless. Isaiah 65:17; Isaiah 66:22.
Verse 15
[15] And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
And account the longsuffering of the Lord salvation — Not only designed to lead men to repentance, but actually conducing thereto: a precious means of saving many more souls.
As our beloved brother Paul also hath written to you — This refers not only to the single sentence preceding, but to all that went before. St. Paul had written to the same effect concerning the end of the world, in several parts of his epistles, and particularly in his Epistle to the Hebrews. Romans 2:4.
Mark 1:1-8
Verse 1
[1] The beginning of the gospel of Jesus Christ, the Son of God;
The beginning of the Gospel of Jesus Christ — The evangelist speaks with strict propriety: for the beginning of the Gospel is in the account of John the Baptist, contained in the first paragraph; the Gospel itself in the rest of the book. Matthew 3:1; Luke 3:1
Verse 2
[2] As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Malachi 3:1
Verse 3
[3] The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Isaiah 40:3.
Verse 4
[4] John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
Preaching the baptism of repentance — That is, preaching repentance, and baptizing as a sign and means of it.
Verse 7
[7] And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
The latchet of whose shoes I am not worthy to unloose — That is, to do him the very meanest service.
Verse 8
[8] But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
But be not ye ignorant — Whatever they are.
Of this one thing — Which casts much light on the point in hand.
That one day is with the Lord as a thousand years, and a thousand years as one day — Moses had said, Psalms 90:4, "A thousand years in thy sight are as one day;" which St. Peter applies with regard to the last day, so as to denote both his eternity, whereby he exceeds all measure of time in his essence and in his operation; his knowledge, to which all things past or to come are present every moment; his power, which needs no long delay, in order to bring its work to perfection; and his longsuffering, which excludes all impatience of expectation, and desire of making haste.
One day is with the Lord as a thousand years — That is, in one day, in one moment he can do the work of a thousand years. Therefore he "is not slow:" he is always equally ready to fulfil his promise.
And a thousand years are as one day — That is, no delay is long to God. A thousand years are as one day to the eternal God. Therefore "he is longsuffering:" he gives us space for repentance, without any inconvenience to himself. In a word, with God time passes neither slower nor swifter than is suitable to him and his economy; nor can there be any reason why it should be necessary for him either to delay or hasten the end of all things. How can we comprehend this? If we could comprehend it, St. Peter needed not to have added, with the Lord.
Verse 9
[9] The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
The Lord is not slow — As if the time fixed for it were past.
Concerning his promise — Which shall surely be fulfilled in its season.
But is longsuffering towards us — Children of men. Not willing that any soul, which he hath made should perish.
Verse 10
[10] But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
But the day of the Lord will come as a thief — Suddenly, unexpectedly.
In which the heavens shall pass away with a great noise — Surprisingly expressed by the very sound of the original word.
The elements shall melt with fervent heat — The elements seem to mean, the sun, moon, and stars; not the four, commonly so called; for air and water cannot melt, and the earth is mentioned immediately after. The earth and all the works - Whether of nature or art.
That are therein shall be burned up — And has not God already abundantly provided for this? 1. By the stores of subterranean fire which are so frequently bursting out at Aetna, Vesuvius, Hecla, and many other burning mountains. 2. By the ethereal (vulgarly called electrical) fire, diffused through the whole globe; which, if the secret chain that now binds it up were loosed, would immediately dissolve the whole frame of nature. 3. By comets, one of which, if it touch the earth in its course toward the sun, must needs strike it into that abyss of fire; if in its return from the sun, when it is heated, as a great man computes, two thousand times hotter than a red-hot cannonball, it must destroy all vegetables and animals long before their contact, and soon after burn it up.
Verse 11
[11] Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
Seeing then that all these things are dissolved — To the eye of faith it appears as done already.
All these things — Mentioned before; all that are included in that scriptural expression, "the heavens and the earth;" that is, the universe. On the fourth day God made the stars, Genesis 1:16, which will be dissolved together with the earth. They are deceived, therefore, who restrain either the history of the creation, or this description of the destruction, of the world to the earth and lower heavens; imagining the stars to be more ancient than the earth, and to survive it. Both the dissolution and renovation are ascribed, not to the one heaven which surrounds the earth, but to the heavens in general, 2 Peter 3:10,13, without any restriction or limitation.
What persons ought ye to be in all holy conversation — With men.
And godliness — Toward your Creator.
Verse 12
[12] Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
Hastening on — As it were by your earnest desires and fervent prayers.
The coming of the day of God — Many myriads of days he grants to men: one, the last, is the day of God himself.
Verse 13
[13] Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
We look for new heavens and a new earth — Raised as it were out of the ashes of the old; we look for an entire new state of things.
Wherein dwelleth righteousness — Only righteous spirits. How great a mystery!
Verse 14
[14] Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
Labour that whenever he cometh ye may be found in peace - May meet him without terror, being sprinkled with his blood, and sanctified by his Spirit, so as to be without spot and blameless. Isaiah 65:17; Isaiah 66:22.
Verse 15
[15] And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
And account the longsuffering of the Lord salvation — Not only designed to lead men to repentance, but actually conducing thereto: a precious means of saving many more souls.
As our beloved brother Paul also hath written to you — This refers not only to the single sentence preceding, but to all that went before. St. Paul had written to the same effect concerning the end of the world, in several parts of his epistles, and particularly in his Epistle to the Hebrews. Romans 2:4.
Mark 1:1-8
Verse 1
[1] The beginning of the gospel of Jesus Christ, the Son of God;
The beginning of the Gospel of Jesus Christ — The evangelist speaks with strict propriety: for the beginning of the Gospel is in the account of John the Baptist, contained in the first paragraph; the Gospel itself in the rest of the book. Matthew 3:1; Luke 3:1
Verse 2
[2] As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Malachi 3:1
Verse 3
[3] The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Isaiah 40:3.
Verse 4
[4] John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
Preaching the baptism of repentance — That is, preaching repentance, and baptizing as a sign and means of it.
Verse 7
[7] And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
The latchet of whose shoes I am not worthy to unloose — That is, to do him the very meanest service.
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