"Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; bearing with one another, and forgiving one another . . ."[Colossians 3:12–13]
The film Les Misérables, adapted from Victor Hugo's book by the same name, is the story of Jean Valjean, who was sent to prison for stealing a loaf of bread to feed his family.
Upon his release, Valjean goes to a monastery, where he is shown kindness by the bishop. But at night, he runs off with the bishop's silver and is captured by the police. While being questioned, the bishop tells the police that he gave the silver to Valjean. Once the police leave, the bishop gives Valjean two silver candlesticks and tells him that he has been spared by God and that he must make an honest man of himself.
The bishop says, "Jean Valjean, my brother, you no longer belong to evil, but to good. It is your soul that I buy from you and I give it to God." Valjean, wanting to start a new life, under a new identity, breaks his parole conditions and is then pursued by an officer known as Javert.
Javert hunts Valjean, but Valjean just wants to live in peace. Later in the story, Valjean has an opportunity to kill Javert, but instead sets him free. Valjean also showed many acts of kindness, including adopting Cosette, the daughter of a prostitute named Fantine—a forgiven man, becomes a forgiving man.
We all love stories like that. But what about when we have someone to forgive?
Paul reminds us in the Book of Ephesians, "And do not bring sorrow to God's Holy Spirit by the way you live. Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you!" (Ephesians4:30–32 NLT, emphasis added). Is there someone that you need to forgive?
When you forgive someone, you set a prisoner free: yourself!
Share this today:
"And do not bring sorrow to God's Holy Spirit by the way you live. Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you!" (Ephesians 4:30-32 NLT).
Weekend Bible Reading
Isaiah 8:1 Adonai said to me, “Take a large tablet, and write on it in easily readable letters; ‘Maher shalal, hash baz [the spoil hurries, the prey speeds along].’” 2 I had it witnessed for me by reliable witnesses — Uriyah the cohen and Z’kharyahu the son of Y’verekhyahu. 3 Then I had sexual relations with my wife; she became pregnant and gave birth to a son; and Adonai said to me, “Name him Maher Shalal Hash Baz; 4 because before the child knows how to cry, ‘Abba!’ and ‘Eema!’, the riches of Dammesek and the spoil of Shomron will be carried off and given to the king of Ashur.” 5 Adonai went on speaking and said more to me:
6 “Since this people has rejected
the gently flowing waters from Shilo’ach
and takes joy in Retzin and the son of Remalyah;
7 now Adonai will bring upon them
the mighty floodwaters of the [Euphrates] River —
that is, the king of Ashur and his power.
It will rise above all its channels
and overflow all its banks.
8 It will sweep through Y’hudah,
flooding everything and passing on.
It will reach even up to the neck,
and its outspread wings
will fill the whole expanse of the land.”
God is with us! [Isaiah 8:8 Hebrew: ‘immanu El]
9 You may make an uproar, peoples;
but you will be shattered.
Listen, all of you from distant lands:
arm yourselves, but you will be shattered;
yes, arm yourselves,
but you will be shattered;
10 devise a plan, but it will come to nothing;
say anything you like, but it won’t happen;
because God is with us [Isaiah 8:10 Hebrew: ‘immanu El].
11 For this is what Adonai said to me, speaking with a strong hand, warning me not to live the way this people does:
12 “Don’t regard as alliance what this people calls alliance,
and don’t fear what they fear or be awestruck by it;
13 but Adonai-Tzva’ot — consecrate him!
Let him be the object of your fear and awe!
14 He is there to be a sanctuary.
But for both the houses of Isra’el
he will be a stone to stumble over,
a rock obstructing their way;
a trap and a snare
for the inhabitants of Yerushalayim.
15 Many of them will stumble and fall,
be broken and trapped and captured.
16 Wrap up this document, and confine its teaching to those I have instructed.”
17 I will wait for Adonai,
who is hiding his face
from the house of Ya‘akov;
yes, I will look for him.
18 Meanwhile, I and the children
whom Adonai has given me
will become for Isra’el
signs and wonders
from Adonai-Tzva’ot
living on Mount Tziyon.
19 So when they tell you to consult
those squeaking, squawking mediums and fortune-tellers;
[you are to answer],
“Shouldn’t a people seek their God?
Must the living ask the dead
20 for teaching and instruction?”
For they will indeed give you
this unenlightened suggestion.
21 Distressed and hungry
they will pass through the land;
and because of their hunger they will grow angry
and curse by their king and by their God.
But whether they look up [to God]
22 or [down] at the earth,
they will see only trouble and darkness,
anguished gloom and pervasive darkness.
23 (9:1) But there will be no more gloom
for those who are now in anguish.
In the past the land of Z’vulun
and the land of Naftali were regarded lightly;
but in the future he will honor the way to the lake,
beyond the Yarden, Galil-of-the-Goyim.
9:1 (2) The people living in darkness
have seen a great light;
upon those living in the land that lies
in the shadow of death, light has dawned.
2 (3) You have enlarged the nation
and increased their joy;
they rejoice in your presence
as if rejoicing at harvest time,
the way men rejoice
when dividing up the spoil.
3 (4) For the yoke that weighed them down,
the bar across their shoulders,
and their driver’s goad
you have broken as on the day of Midyan[’s defeat].
4 (5) For all the boots of soldiers marching
and every cloak rolled in blood
is destined for burning,
fuel for the fire.
5 (6) For a child is born to us,
a son is given to us;
dominion will rest on his shoulders,
and he will be given the name
Pele-Yo‘etz El Gibbor
Avi-‘Ad Sar-Shalom
[Wonder of a Counselor, Mighty God,
Father of Eternity, Prince of Peace],
6 (7) in order to extend the dominion
and perpetuate the peace
of the throne and kingdom of David,
to secure it and sustain it
through justice and righteousness
henceforth and forever.
The zeal of Adonai-Tzva’ot
will accomplish this.
7 (8) Adonai sent a word to Ya‘akov,
and it has fallen on Isra’el.
8 (9) All the people know it,
Efrayim and the inhabitants of Shomron.
But they say in pride,
in the arrogance of their hearts,
9 (10) “The bricks have fallen,
but we will rebuild with cut stone;
the sycamore-fig trees have been chopped down,
but we will replace them with cedars.”
10 (11) So Adonai has raised up Retzin’s foes against him
and spurred on his enemies —
11 (12) Aram from the east, P’lishtim from the west;
and they devour Isra’el with an open mouth.
Even after all this, his anger remains,
his upraised hand still threatens.
12 (13) Yet the people do not turn to the one striking them,
they don’t seek Adonai-Tzva’ot.
13 (14) Therefore Adonai will cut off
Isra’el’s head and tail,
[tall] palm frond and [lowly] reed in a single day.
14 (15) The old and the honored are the head,
while prophets teaching lies are the tail.
15 (16) For those leading this people lead them astray,
and those led by them are destroyed.
16 (17) Therefore Adonai takes no joy in their young men
and has no compassion on their orphans and widows;
for everyone is ungodly and does evil,
every mouth speaks foolishly.
Even after all this, his anger remains,
his upraised hand still threatens.
17 (18) For wickedness burns like fire,
it devours briars and thorns;
it sets the forest underbrush ablaze,
with clouds of smoke whirling upward.
18 (19) The anger of Adonai-Tzva’ot
is burning up the land;
the people, too, are fuel for the fire —
no one spares even his brother.
19 (20) The one on the right grabs but stays hungry,
the one on the left eats but is unfilled.
Everyone devours his own arm’s flesh —
20 (21) M’nasheh devours Efrayim;
and Efrayim, M’nasheh;
while together they oppose Y’hudah.
Even after all this, his anger remains,
his upraised hand still threatens.
10:1 Woe to those who enact unjust decrees
and draft oppressive legislation
2 to deprive the impoverished of justice
and rob my people’s poor of their rights,
looting widows and preying on orphans!
3 What will you do on the day of punishment,
when calamity comes from afar?
To whom will you flee for help?
Where will you leave your wealth,
4 so as not to squat among the prisoners
or fall among the slain?
Even after all this, his anger remains,
his upraised hand still threatens.
5 “Oh Ashur, the rod expressing my anger!
The club in their hands is my fury!
6 I am sending him against a hypocritical nation,
ordering him to march against a people who enrage me,
to take the spoil and the plunder
and trample them down like mud in the street.
7 That is not what Ashur intends,
that is not what they think;
rather, they mean to destroy,
to cut down nation after nation.
8 For [their king] says,
‘Aren’t all my commanders kings?
9 Hasn’t Kalno [suffered] like Kark’mish,
Hamat like Arpad, Shomron like Dammesek?
10 Just as my hand reached the kingdoms of non-gods,
with more images than in Yerushalayim and Shomron;
11 so won’t I do to Yerushalayim and her non-gods
what I did to Shomron and her idols?’”
12 Therefore when Adonai has done everything he intends to do to Mount Tziyon and Yerushalayim, “I will punish the king of Ashur for the boasting that comes from his proud heart and from reveling in his arrogant looks. 13 For he says,
“‘With my own strong arm I have done this,
and with my wisdom, because I’m so clever!
I erased the boundaries between peoples,
I plundered their stores for the future;
as a mighty man, I subjugated the inhabitants.
14 My hand found the riches of the peoples like a nest;
and as one gathers abandoned eggs,
I gathered the whole earth!
Not one wing fluttered,
not one beak opened or let out a chirp!’”
15 Should the axe glorify itself
over the one who chops with it?
Should the saw magnify itself
over the one who moves it?
It’s as if a stick could wave
the hand that raises it up,
or as if a wooden staff could lift
[a person, who is] not made of wood.
16 Therefore the Lord, Adonai-Tzva’ot,
will send leanness to his well-fed ones;
and in place of his glory,
a fire will be kindled that will burn and burn.
17 The light of Isra’el will become a fire
and his Holy One a flame,
burning and devouring
his thorns and briars in a single day.
18 The glory of his forest
and of his fertile land
he will consume body and soul,
like an invalid wasting away.
19 So few forest trees will remain
that a child could list them.
20 On that day the remnant of Isra’el,
those of the house of Ya‘akov who escaped,
will no longer rely
on the man who struck them down,
but will truly rely on Adonai,
the Holy One of Isra’el.
21 A remnant will return,
the remnant of Ya‘akov,
to the mighty God.
22 For, although your people, Isra’el,
are like the sand of the sea,
only a remnant of them will return.
Destruction is decreed, overflowing with justice.
23 Adonai Elohim-Tzva’ot
will bring about this decreed destruction
throughout all the land.
24 Therefore Adonai Elohim-Tzva’ot says:
“My people living in Tziyon,
don’t be afraid of Ashur,
even when he strikes you with a stick
and raises his staff against you,
the way it was in Egypt.
25 For in but a little while, my fury will end;
and my anger will have destroyed them.”
26 Adonai-Tzva’ot will wield a whip against them, as he did when striking Midyan at the Rock of ‘Orev; as his staff was over the sea, he will raise it, the way it was in Egypt.
27 On that day his burden will fall from your shoulders
and his yoke from your neck;
the yoke will be destroyed
by your prosperity.
28 He has come to ‘Ayat
and passed through Migron.
He has stored his equipment at Mikhmas.
29 They have crossed the pass,
then lodged at Geva.
Ramah is shaking,
Giv‘at-Sha’ul has fled.
30 Cry, shriek, Bat-Gallim!
Listen, Layish! Poor ‘Anatot!
31 Madmenah is in flight,
The people of Gevim take cover.
32 This very day he will stop at Nov;
and he will shake his fist
at the mountain of the daughter of Tziyon,
at the hill of Yerushalayim.
33 See how Adonai Elohim-Tzva’ot
lops off the branches with terrible violence!
The ones standing highest are chopped down,
the lofty are laid low.
34 He will hack down the forest underbrush with an axe,
and the L’vanon in its splendor falls.
Hebrews 8:1 Here is the whole point of what we have been saying: we do have just such a cohen gadol as has been described. And he does sit at the right hand of HaG’dulah in heaven.[Hebrews 8:1 Psalm 110:1] 2 There he serves in the Holy Place, that is, in the true Tent of Meeting, the one erected not by human beings but by Adonai.
3 For every cohen gadol is appointed to offer both gifts and sacrifices; so this cohen gadol too has to have something he can offer. 4 Now if he were on earth, he wouldn’t be a cohen at all, since there already are cohanim offering the gifts required by the Torah. 5 But what they are serving is only a copy and shadow of the heavenly original; for when Moshe was about to erect the Tent, God warned him, “See to it that you make everything according to the pattern you were shown on the mountain.”[Hebrews 8:5 Exodus 25:40]
6 But now the work Yeshua has been given to do is far superior to theirs, just as the covenant he mediates is better. For this covenant has been given as Torah on the basis of better promises. 7 Indeed, if the first covenant had not given ground for faultfinding, there would have been no need for a second one. 8 For God does find fault with the people when he says,
“‘See! The days are coming,’ says Adonai,
‘when I will establish
over the house of Isra’el and over the house of Y’hudah
a new covenant.
9 “‘It will not be like the covenant
which I made with their fathers
on the day when I took them by their hand
and led them forth out of the land of Egypt;
because they, for their part,
did not remain faithful to my covenant;
so I, for my part,
stopped concerning myself with them,’
says Adonai.
10 “‘For this is the covenant which I will make
with the house of Isra’el after those days,’
says Adonai:
‘I will put my Torah in their minds
and write it on their hearts;
I will be their God,
and they will be my people.
11 “‘None of them will teach his fellow-citizen
or his brother, saying, “Know Adonai!”
For all will know me,
from the least of them to the greatest,
12 because I will be merciful toward their wickednesses
and remember their sins no more.’”[Hebrews 8:12 Jeremiah 31:30–33(31–34)]
13:1 By using the term, “new,” he has made the first covenant “old”; and something being made old, something in the process of aging, is on its way to vanishing altogether.
Isaiah 11:1 But a branch will emerge from the trunk of Yishai,
a shoot will grow from his roots.
2 The Spirit of Adonai will rest on him,
the Spirit of wisdom and understanding,
the Spirit of counsel and power,
the Spirit of knowledge and fearing Adonai —
3 he will be inspired by fearing Adonai.
He will not judge by what his eyes see
or decide by what his ears hear,
4 but he will judge the impoverished justly;
he will decide fairly for the humble of the land.
He will strike the land with a rod from his mouth
and slay the wicked with a breath from his lips.
5 Justice will be the belt around his waist,
faithfulness the sash around his hips.
6 The wolf will live with the lamb;
the leopard lie down with the kid;
calf, young lion and fattened lamb together,
with a little child to lead them.
7 Cow and bear will feed together,
their young will lie down together,
and the lion will eat straw like the ox.
8 An infant will play on a cobra’s hole,
a toddler put his hand in a viper’s nest.
9 They will not hurt or destroy
anywhere on my holy mountain,
for the earth will be as full
of the knowledge of Adonai
as water covering the sea.
10 On that day the root of Yishai,
which stands as a banner for the peoples —
the Goyim will seek him out,
and the place where he rests will be glorious.
11 On that day Adonai will raise his hand
again, a second time,
to reclaim the remnant of his people who remain
from Ashur, Egypt, Patros,
Ethiopia, ‘Eilam, Shin‘ar,
Hamat and the islands in the sea.
12 He will hoist a banner for the Goyim,
assemble the dispersed of Isra’el,
and gather the scattered of Y’hudah
from the four corners of the earth.
13 Efrayim’s jealousy will cease —
those who harass Y’hudah will be cut off,
Efrayim will stop envying Y’hudah,
and Y’hudah will stop provoking Efrayim.
14 They will swoop down on the flank of the P’lishtim to the west.
Together they will pillage the people to the east —
they will put out their hand over Edom and Mo’av,
and the people of ‘Amon will obey them.
15 Adonai will dry up the gulf
of the Egyptian Sea.
He will shake his hand over the [Euphrates] River
to bring a scorching wind,
dividing it into seven streams
and enabling people to cross dryshod.
16 There will be a highway for the remnant of his people
who are still left from Ashur,
just as there was for Isra’el
when he came out from the land of Egypt.
12:1 On that day you will say:
“I thank you, Adonai,
because, although you were angry at me,
your anger is now turned away;
and you are comforting me.
2 “See! God is my salvation.
I am confident and unafraid;
for Yah Adonai is my strength and my song,
and he has become my salvation!”
3 Then you will joyfully draw water
from the springs of salvation.
4 On that day you will say,
“Give thanks to Adonai! Call on his name!
Make his deeds known among the peoples,
declare how exalted is his name.
5 Sing to Adonai, for he has triumphed —
this is being made known throughout the earth.
6 Shout and sing for joy,
you who live in Tziyon;
for the Holy One of Isra’el
is with you in his greatness!”
13:1 This is a prophecy about Bavel, which Yesha‘yahu the son of Amotz saw:
2 Hoist a banner on a high mountain,
shout to [the invaders];
beckon them to enter the Nobles’ Gate.
3 “I have ordered my holy ones,
summoned my heroes, eager and bold,
to execute my anger.”
4 Listen! A tumult on the mountains —
it sounds like a vast multitude!
Listen! The uproar of the kingdoms
of the nations gathering together!
Adonai-Tzva’ot is mustering
an army for war.
5 They come from a distant land,
from beyond the horizon.
It’s Adonai, with the weapons of his rage,
to lay waste to all the earth.
6 Howl! for the Day of Adonai is at hand,
destruction coming from Shaddai.
7 This is why every arm will hang limp
and everyone’s courage melt away.
8 They will be gripped by panic,
seized with pain and agony,
writhing like a woman in labor,
looking aghast at each other, faces aflame.
9 Here comes the Day of Adonai,
full of cruelty, rage and hot fury,
to desolate the earth
and destroy the sinners in it.
10 For the stars, the constellations in the sky,
will no longer give their light;
the sun will be dark when it rises;
and the moon will no longer shine.
11 “I will punish the world for its evil
and the wicked for their iniquity.
I will end the arrogance of the proud
and humble the insolence of tyrants.
12 I will make humans rarer than gold,
scarcer than Ofir’s pure gold.
13 This is why I will make the heavens tremble,
and the earth will be shaken from its place
at the wrath of Adonai-Tzva’ot
on the day of his fierce anger.
14 Then, like a hunted gazelle,
like sheep with no one to gather them,
everyone will head back to his own people;
everyone will flee to his own land.
15 Anyone found will be pierced through;
anyone caught will fall by the sword,
16 their babies dashed to pieces before their eyes,
their houses looted, their wives raped.
17 I will stir up against them the Medes,
who cannot be tempted by silver
or bought off with gold.
18 Their bows will tear young men to pieces,
they will have no pity on the fruit of the womb,
their eye will not spare children.”
19 Thus Bavel, that jewel of kingdoms,
the pride and glory of the Kasdim,
will be like S’dom and ‘Amora
when overthrown by God.
20 It will never again be inhabited,
never lived in through all generations.
Arabs will not pitch tents there
nor shepherds bring their flocks.
21 But wildcats will lie there,
their houses will be full of owls,
ostriches will live there,
and wild goats will dance there.
22 Jackals will howl in their palaces
and wild dogs in their temples of delight.
Its time is close at hand,
its days will not last long.
14:1 For Adonai will have compassion on Ya‘akov — he will once again choose Isra’el and resettle them in their own land, where foreigners will join them, attaching themselves to the house of Ya‘akov. 2 Peoples will take and escort them to their homeland, and the house of Isra’el will possess them in the land of Adonai as male and female slaves. They will take their captors captive and rule over their oppressors. 3 Then, when Adonai gives you rest from your suffering and trouble and from the hard service imposed on you, 4 you will take up this taunt-song against the king of Bavel:
“At last the oppressor is stilled,
his arrogance is ended!
5 Adonai has broken the staff of the wicked,
the scepter of the rulers,
6 which furiously struck down peoples
with unceasing blows,
angrily beating down nations
with relentless persecution.
7 The whole earth is at rest and quiet.
They break into song.
8 The cypresses rejoice over you,
with the cedars of the L’vanon —
‘Now that you are laid low,
no one comes to cut us down.’
9 “Sh’ol below is stirred up
to meet you when you come.
It awakens for you the ghosts of the dead
who were leaders on earth;
it makes all the kings of the nations
arise from their thrones.
10 They all greet you with these words:
‘Now you are as weak as we are,
you have become like us!
11 Your pride has been brought down to Sh’ol
with the music of your lyres,
under you a mattress of maggots,
over you a blanket of worms.’
12 “How did you come to fall from the heavens,
morning star, son of the dawn?
How did you come to be cut to the ground,
conqueror of nations?
13 You thought to yourself, ‘I will scale the heavens,
I will raise my throne above God’s stars.
I will sit on the Mount of Assembly
far away in the north.
14 I will rise past the tops of the clouds,
I will make myself like the Most High.’
15 “Instead you are brought down to Sh’ol,
to the uttermost depths of the pit.
16 Those who see you will stare at you,
reflecting on what has become of you:
‘Is this the man who shook the earth,
who made kingdoms tremble,
17 who made the world a desert,
who destroyed its cities,
who would not set his prisoners free?’
18 “All other kings of the nations, all of them,
lie in glory, each in his tomb.
19 But you are discarded, unburied,
like a loathed branch,
clothed like the slain who were pierced by the sword,
then fall to the stones inside a pit,
like a corpse to be trampled underfoot.
20 You will not be joined with those kings in the grave,
because you destroyed your own land,
you have brought death to your own people.
The descendants of evildoers will be utterly forgotten.
21 Get ready to slaughter his sons
for the iniquity of their fathers;
so they won’t arise, take over the earth
and cover the world with their cities.”
22 “I will arise against them,”
says Adonai-Tzva’ot.
“I will cut off from Bavel name and remnant,
offshoot and offspring,” says Adonai.
23 “I will make it a haunt for hedgehogs,
it will become a swampy waste,
I will sweep it with the broom of destruction,”
says Adonai-Tzva’ot.
24 Adonai-Tzva’ot has sworn,
“Just as I thought it, it will occur;
just as I planned it, so it will be.
25 I will break Ashur in my land,
I will trample him down on my mountains.
Then his yoke will fall off them,
his burden be removed from their shoulders.”
26 This is the program planned for all the earth,
this is the hand stretched out over all the nations.
27 Adonai-Tzva’ot has made his decision.
Who is there that can stop him?
He has stretched out his hand.
Who can turn it back?
28 In the year that King Achaz died, this prophecy came:
29 Do not rejoice, P’leshet, any of you,
that the rod which struck you is broken;
for out of the snake’s root will come a viper,
and his offspring will be a flying fiery serpent.
30 While the firstborn of the poor graze
and the needy lie down in safety,
I will kill off your root with famine
and slaughter the rest of you.
31 Howl, gate! Cry, city!
Melt away, P’leshet, all of you!
For a smoke is coming from the north,
with not a straggler in its ranks.
32 And what is one to answer
the messengers of the nation?
That Adonai founded Tziyon,
and there the poor of his people will find refuge.
Hebrews 9:1 Now the first covenant had both regulations for worship and a Holy Place here on earth. 2 A tent was set up, the outer one, which was called the Holy Place; in it were the menorah, the table and the Bread of the Presence. 3 Behind the second parokhet was a tent called the Holiest Place, 4 which had the golden altar for burning incense and the Ark of the Covenant, entirely covered with gold. In the Ark were the gold jar containing the man, Aharon’s rod that sprouted and the stone Tablets of the Covenant; 5 and above it were the k’ruvim representing the Sh’khinah, casting their shadow on the lid of the Ark — but now is not the time to discuss these things in detail.
6 With things so arranged, the cohanim go into the outer tent all the time to discharge their duties; 7 but only the cohen hagadol enters the inner one; and he goes in only once a year, and he must always bring blood, which he offers both for himself and for the sins committed in ignorance by the people. 8 By this arrangement, the Ruach HaKodesh showed that so long as the first Tent had standing, the way into the Holiest Place was still closed. 9 This symbolizes the present age and indicates that the conscience of the person performing the service cannot be brought to the goal by the gifts and sacrifices he offers. 10 For they involve only food and drink and various ceremonial washings — regulations concerning the outward life, imposed until the time for God to reshape the whole structure.
11 But when the Messiah appeared as cohen gadol of the good things that are happening already, then, through the greater and more perfect Tent which is not man-made (that is, it is not of this created world), 12 he entered the Holiest Place once and for all.
And he entered not by means of the blood of goats and calves, but by means of his own blood, thus setting people free forever. 13 For if sprinkling ceremonially unclean persons with the blood of goats and bulls and the ashes of a heifer restores their outward purity; 14 then how much more the blood of the Messiah, who, through the eternal Spirit, offered himself to God as a sacrifice without blemish, will purify our conscience from works that lead to death, so that we can serve the living God!
15 It is because of this death that he is mediator of a new covenant [or will].[Hebrews 9:15 Jeremiah 31:30(31)] Because a death has occurred which sets people free from the transgressions committed under the first covenant, those who have been called may receive the promised eternal inheritance. 16 For where there is a will, there must necessarily be produced evidence of its maker’s death, 17 since a will goes into effect only upon death; it never has force while its maker is still alive.
18 This is why the first covenant too was inaugurated with blood. 19 After Moshe had proclaimed every command of the Torah to all the people, he took the blood of the calves with some water and used scarlet wool and hyssop to sprinkle both the scroll itself and all the people; 20 and he said, “This is the blood of the covenant which God has ordained for you.”[Hebrews 9:20 Exodus 24:8] 21 Likewise, he sprinkled with the blood both the Tent and all the things used in its ceremonies. 22 In fact, according to the Torah, almost everything is purified with blood; indeed, without the shedding of blood there is no forgiveness of sins.
23 Now this is how the copies of the heavenly things had to be purified, but the heavenly things themselves require better sacrifices than these. 24 For the Messiah has entered a Holiest Place which is not man-made and merely a copy of the true one, but into heaven itself, in order to appear now on our behalf in the very presence of God.
25 Further, he did not enter heaven to offer himself over and over again, like the cohen hagadol who enters the Holiest Place year after year with blood that is not his own; 26 for then he would have had to suffer death many times — from the founding of the universe on. But as it is, he has appeared once at the end of the ages in order to do away with sin through the sacrifice of himself. 27 Just as human beings have to die once, but after this comes judgment, 28 so also the Messiah, having been offered once to bear the sins of many,[Hebrews 9:28 Isaiah 53:12] will appear a second time, not to deal with sin, but to deliver those who are eagerly waiting for him.
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Harvest Ministries with Greg LaurieP.O. Box 4000
Riverside, California 92514-4000 United States
Phone: 1-800-821-3300
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